Adapted from "The Book of the Grotesque" in Winesburg, Ohio by Sherwood Anderson (1919)

In his bed the writer rolled over on his side and lay quite still. For years he had been beset with notions concerning his heart. He was a hard smoker and his heart fluttered. The idea had got into his mind that he would some time die unexpectedly and always when he got into bed he thought of that. It did not alarm him. The effect in fact was quite a special thing and not easily explained. It made him more alive, there in bed, than at any other time. Perfectly still he lay and his body was old and not of much use any more, but something inside him was altogether young. He was like a pregnant woman, only that the thing inside him was not a baby but a youth. No, it wasn’t a youth, it was a woman, young, and wearing a coat of mail like a knight. It is absurd, you see, to try to tell what was inside the old writer as he lay on his high bed and listened to the fluttering of his heart. The thing to get at is what the writer, or the young thing within the writer, was thinking about.

. . .

In the bed the writer had a dream that was not a dream. As he grew somewhat sleepy but was still conscious, figures began to appear before his eyes. He imagined the young indescribable thing within himself was driving a long procession of figures before his eyes.

You see the interest in all this lies in the figures that went before the eyes of the writer. They were all grotesques. All of the men and women the writer had ever known had become grotesques.

The grotesques were not all horrible. Some were amusing, some almost beautiful, and one, a woman all drawn out of shape, hurt the old man by her grotesqueness. When she passed he made a noise like a small dog whimpering. Had you come into the room you might have supposed the old man had unpleasant dreams or perhaps indigestion.

For an hour the procession of grotesques passed before the eyes of the old man, and then, although it was a painful thing to do, he crept out of bed and began to write. Some one of the grotesques had made a deep impression on his mind and he wanted to describe it.

At his desk the writer worked for an hour. In the end he wrote a book which he called “The Book of the Grotesque.” It was never published, but I saw it once and it made an indelible impression on my mind. The book had one central thought that is very strange and has always remained with me. By remembering it I have been able to understand many people and things that I was never able to understand before. The thought was involved but a simple statement of it would be something like this:

That in the beginning when the world was young there were a great many thoughts but no such thing as a truth. Man made the truths himself and each truth was a composite of a great many vague thoughts. All about in the world were the truths and they were all beautiful.

The old man had listed hundreds of the truths in his book. I will not try to tell you of all of them. There was the truth of virginity and the truth of passion, the truth of wealth and of poverty, of thrift and profligacy, of carelessness and abandon. Hundreds and hundreds were the truths and they were all beautiful.

And then the people came along. Each as he appeared snatched up one of the truths and some who were quite strong snatched up a dozen of them.

It was the truths that made the people grotesques. The old man had quite an elaborate theory concerning the matter. It was his notion that the moment one of the people took one of the truths to himself, called it his truth, and tried to live his life by it, he became a grotesque and the truth he embraced became a falsehood.

Throughout the passage, truth is depicted as which of the following?

Adapted from Hard Times by Charles Dickens (1854)

"Well!" blustered Mr. Bounderby, "what’s the matter? What is young Thomas in the dumps about?"

He spoke of young Thomas, but he looked at Louisa.

"We were peeping at the circus," muttered Louisa, haughtily, without lifting up her eyes, "and father caught us."

"And, Mrs. Gradgrind," said her husband in a lofty manner, "I should as soon have expected to find my children reading poetry."

"Dear me," whimpered Mrs. Gradgrind. "How can you, Louisa and Thomas! I wonder at you. I declare you’re enough to make one regret ever having had a family at all. I have a great mind to say I wish I hadn’t. Then what would you have done, I should like to know?"

Mr. Gradgrind did not seem favorably impressed by these cogent remarks. He frowned impatiently.

"As if, with my head in its present throbbing state, you couldn’t go and look at the shells and minerals and things provided for you, instead of circuses!" said Mrs. Gradgrind. "You know, as well as I do, no young people have circus masters, or keep circuses in cabinets, or attend lectures about circuses. What can you possibly want to know of circuses then? I am sure you have enough to do, if that’s what you want. With my head in its present state, I couldn’t remember the mere names of half the facts you have got to attend to."

"That’s the reason!" pouted Louisa.

"Don’t tell me that’s the reason, because it can’t be nothing of the sort," said Mrs. Gradgrind. "Go and be somethingological directly." Mrs. Gradgrind was not a scientific character, and usually dismissed her children to their studies with this general injunction to choose their pursuit.

In truth, Mrs. Gradgrind’s stock of facts in general was woefully defective, but Mr. Gradgrind, in raising her to her high matrimonial position, had been influenced by two reasons. Firstly, she was most satisfactory as a question of figures, and, secondly, she had "no nonsense" about her. By nonsense he meant fancy, and truly it is probable she was as free from any alloy of that nature as any human being not arrived at the perfection of an absolute idiot ever was.

The simple circumstance of being left alone with her husband and Mr. Bounderby was sufficient to stun this admirable lady again without collision between herself and any other fact. So, she once more died away, and nobody minded her.

"Bounderby," said Mr. Gradgrind, drawing a chair to the fireside, "you are always so interested in my young people—particularly in Louisa—that I make no apology for saying to you, I am very much vexed by this discovery. I have systematically devoted myself (as you know) to the education of the reason of my family. The reason is (as you know) the only faculty to which education should be addressed. And yet, Bounderby, it would appear from this unexpected circumstance of today, though in itself a trifling one, as if something had crept into Thomas’s and Louisa’s minds which is—or rather, which is not—I don’t know that I can express myself better than by saying—which has never been intended to be developed, and in which their reason has no part."

Which of the following could describe the Gradgrind parents' attitude toward learning implied by the passage's various descriptions?

Adapted from Hard Times by Charles Dickens (1854)

"Well!" blustered Mr. Bounderby, "what’s the matter? What is young Thomas in the dumps about?"

He spoke of young Thomas, but he looked at Louisa.

"We were peeping at the circus," muttered Louisa, haughtily, without lifting up her eyes, "and father caught us."

"And, Mrs. Gradgrind," said her husband in a lofty manner, "I should as soon have expected to find my children reading poetry."

"Dear me," whimpered Mrs. Gradgrind. "How can you, Louisa and Thomas! I wonder at you. I declare you’re enough to make one regret ever having had a family at all. I have a great mind to say I wish I hadn’t. Then what would you have done, I should like to know?"

Mr. Gradgrind did not seem favorably impressed by these cogent remarks. He frowned impatiently.

"As if, with my head in its present throbbing state, you couldn’t go and look at the shells and minerals and things provided for you, instead of circuses!" said Mrs. Gradgrind. "You know, as well as I do, no young people have circus masters, or keep circuses in cabinets, or attend lectures about circuses. What can you possibly want to know of circuses then? I am sure you have enough to do, if that’s what you want. With my head in its present state, I couldn’t remember the mere names of half the facts you have got to attend to."

"That’s the reason!" pouted Louisa.

"Don’t tell me that’s the reason, because it can’t be nothing of the sort," said Mrs. Gradgrind. "Go and be somethingological directly." Mrs. Gradgrind was not a scientific character, and usually dismissed her children to their studies with this general injunction to choose their pursuit.

In truth, Mrs. Gradgrind’s stock of facts in general was woefully defective, but Mr. Gradgrind, in raising her to her high matrimonial position, had been influenced by two reasons. Firstly, she was most satisfactory as a question of figures, and, secondly, she had "no nonsense" about her. By nonsense he meant fancy, and truly it is probable she was as free from any alloy of that nature as any human being not arrived at the perfection of an absolute idiot ever was.

The simple circumstance of being left alone with her husband and Mr. Bounderby was sufficient to stun this admirable lady again without collision between herself and any other fact. So, she once more died away, and nobody minded her.

"Bounderby," said Mr. Gradgrind, drawing a chair to the fireside, "you are always so interested in my young people—particularly in Louisa—that I make no apology for saying to you, I am very much vexed by this discovery. I have systematically devoted myself (as you know) to the education of the reason of my family. The reason is (as you know) the only faculty to which education should be addressed. And yet, Bounderby, it would appear from this unexpected circumstance of today, though in itself a trifling one, as if something had crept into Thomas’s and Louisa’s minds which is—or rather, which is not—I don’t know that I can express myself better than by saying—which has never been intended to be developed, and in which their reason has no part."

In the eyes of Mr. Gradgrind, what is the real danger of what happened to his children?

Adapted from "The Book of the Grotesque" in Winesburg, Ohio by Sherwood Anderson (1919)

In his bed the writer rolled over on his side and lay quite still. For years he had been beset with notions concerning his heart. He was a hard smoker and his heart fluttered. The idea had got into his mind that he would some time die unexpectedly and always when he got into bed he thought of that. It did not alarm him. The effect in fact was quite a special thing and not easily explained. It made him more alive, there in bed, than at any other time. Perfectly still he lay and his body was old and not of much use any more, but something inside him was altogether young. He was like a pregnant woman, only that the thing inside him was not a baby but a youth. No, it wasn’t a youth, it was a woman, young, and wearing a coat of mail like a knight. It is absurd, you see, to try to tell what was inside the old writer as he lay on his high bed and listened to the fluttering of his heart. The thing to get at is what the writer, or the young thing within the writer, was thinking about.

. . .

In the bed the writer had a dream that was not a dream. As he grew somewhat sleepy but was still conscious, figures began to appear before his eyes. He imagined the young indescribable thing within himself was driving a long procession of figures before his eyes.

You see the interest in all this lies in the figures that went before the eyes of the writer. They were all grotesques. All of the men and women the writer had ever known had become grotesques.

The grotesques were not all horrible. Some were amusing, some almost beautiful, and one, a woman all drawn out of shape, hurt the old man by her grotesqueness. When she passed he made a noise like a small dog whimpering. Had you come into the room you might have supposed the old man had unpleasant dreams or perhaps indigestion.

For an hour the procession of grotesques passed before the eyes of the old man, and then, although it was a painful thing to do, he crept out of bed and began to write. Some one of the grotesques had made a deep impression on his mind and he wanted to describe it.

At his desk the writer worked for an hour. In the end he wrote a book which he called “The Book of the Grotesque.” It was never published, but I saw it once and it made an indelible impression on my mind. The book had one central thought that is very strange and has always remained with me. By remembering it I have been able to understand many people and things that I was never able to understand before. The thought was involved but a simple statement of it would be something like this:

That in the beginning when the world was young there were a great many thoughts but no such thing as a truth. Man made the truths himself and each truth was a composite of a great many vague thoughts. All about in the world were the truths and they were all beautiful.

The old man had listed hundreds of the truths in his book. I will not try to tell you of all of them. There was the truth of virginity and the truth of passion, the truth of wealth and of poverty, of thrift and profligacy, of carelessness and abandon. Hundreds and hundreds were the truths and they were all beautiful.

And then the people came along. Each as he appeared snatched up one of the truths and some who were quite strong snatched up a dozen of them.

It was the truths that made the people grotesques. The old man had quite an elaborate theory concerning the matter. It was his notion that the moment one of the people took one of the truths to himself, called it his truth, and tried to live his life by it, he became a grotesque and the truth he embraced became a falsehood.

Which of the following statements is accurate according to the ideas expressed in "The Book of the Grotesque"?

Adapted from “The Habit of Perfection” in Poems by Gerard Manley Hopkins (1919)

Elected silence, sing to me

And beat upon my whorlèd ear,

Pipe me to pastures still and be

The music that I care to hear.

Shape nothing, lips; be lovely-dumb:

It is the shut, the curfew sent

From there where all surrenders come

Which only makes you eloquent.

Be shellèd, eyes, with double dark

And find the uncreated light:

This ruck and reel which you remark

Coils, keeps, and teases simple sight.

Palate, the hutch of tasty lust,

Desire not to be rinsed with wine:

The can must be so sweet, the crust

So fresh that come in fasts divine!

Nostrils, your careless breath that spend

Upon the stir and keep of pride,

What relish shall the censers send

Along the sanctuary side!

O feel-of-primrose hands, O feet

That want the yield of plushy sward,

But you shall walk the golden street

And you unhouse and house the Lord.

And, Poverty, be thou the bride

And now the marriage feast begun,

And lily-colored clothes provide

Your spouse not labored-at nor spun.

What is the primary source of images used in this poem?

Adapted from Andrea del Sarto by Robert Browning, ln.60-119 (1853)

I can do with my pencil what I know, 
What I see, what at bottom of my heart 
I wish for, if I ever wish so deep— 
Do easily, too—when I say, perfectly, 
I do not boast, perhaps: yourself are judge, 
Who listened to the Legate's talk last week, 
And just as much they used to say in France. 
At any rate 'tis easy, all of it! 
No sketches first, no studies, that's long past: 
I do what many dream of, all their lives,
—Dream? strive to do, and agonize to do, 
And fail in doing. I could count twenty such 
On twice your fingers, and not leave this town, 
Who strive—you don't know how the others strive 
To paint a little thing like that you smeared 
Carelessly passing with your robes afloat,— 
Yet do much less, so much less, Someone says, 
(I know his name, no matter)—so much less! 
Well, less is more, Lucrezia: I am judged. 
There burns a truer light of God in them, 
In their vexed beating stuffed and stopped-up brain, 
Heart, or whate'er else, than goes on to prompt 
This low-pulsed forthright craftsman's hand of mine. 
Their works drop groundward, but themselves, I know, 
Reach many a time a heaven that's shut to me, 
Enter and take their place there sure enough, 
Though they come back and cannot tell the world. 
My works are nearer heaven, but I sit here.
The sudden blood of these men! at a word— 
Praise them, it boils, or blame them, it boils too. 
I, painting from myself and to myself, 
Know what I do, am unmoved by men's blame 
Or their praise either. Somebody remarks 
Morello's outline there is wrongly traced, 
His hue mistaken; what of that? or else, 
Rightly traced and well ordered; what of that? 
Speak as they please, what does the mountain care? 
Ah, but a man's reach should exceed his grasp, 
Or what's a heaven for? All is silver-grey, 
Placid and perfect with my art: the worse! 
I know both what I want and what might gain, 
And yet how profitless to know, to sigh 
"Had I been two, another and myself, 
"Our head would have o'erlooked the world!" No doubt. 
Yonder's a work now, of that famous youth 
The Urbinate who died five years ago. 
('Tis copied, George Vasari sent it me.) 
Well, I can fancy how he did it all, 
Pouring his soul, with kings and popes to see, 
Reaching, that heaven might so replenish him, 
Above and through his art—for it gives way; 
That arm is wrongly put—and there again— 
A fault to pardon in the drawing's lines, 
Its body, so to speak: its soul is right, 
He means right—that, a child may understand. 
Still, what an arm! and I could alter it: 
But all the play, the insight and the stretch— 
Out of me, out of me! And wherefore out? 
Had you enjoined them on me, given me soul, 
We might have risen to Rafael, I and you!

Which of the following best describes the poem's narrator?

Adapted from Andrea del Sarto by Robert Browning, ln.60-119 (1853)

I can do with my pencil what I know, 
What I see, what at bottom of my heart 
I wish for, if I ever wish so deep— 
Do easily, too—when I say, perfectly, 
I do not boast, perhaps: yourself are judge, 
Who listened to the Legate's talk last week, 
And just as much they used to say in France. 
At any rate 'tis easy, all of it! 
No sketches first, no studies, that's long past: 
I do what many dream of, all their lives,
—Dream? strive to do, and agonize to do, 
And fail in doing. I could count twenty such 
On twice your fingers, and not leave this town, 
Who strive—you don't know how the others strive 
To paint a little thing like that you smeared 
Carelessly passing with your robes afloat,— 
Yet do much less, so much less, Someone says, 
(I know his name, no matter)—so much less! 
Well, less is more, Lucrezia: I am judged. 
There burns a truer light of God in them, 
In their vexed beating stuffed and stopped-up brain, 
Heart, or whate'er else, than goes on to prompt 
This low-pulsed forthright craftsman's hand of mine. 
Their works drop groundward, but themselves, I know, 
Reach many a time a heaven that's shut to me, 
Enter and take their place there sure enough, 
Though they come back and cannot tell the world. 
My works are nearer heaven, but I sit here.
The sudden blood of these men! at a word— 
Praise them, it boils, or blame them, it boils too. 
I, painting from myself and to myself, 
Know what I do, am unmoved by men's blame 
Or their praise either. Somebody remarks 
Morello's outline there is wrongly traced, 
His hue mistaken; what of that? or else, 
Rightly traced and well ordered; what of that? 
Speak as they please, what does the mountain care? 
Ah, but a man's reach should exceed his grasp, 
Or what's a heaven for? All is silver-grey, 
Placid and perfect with my art: the worse! 
I know both what I want and what might gain, 
And yet how profitless to know, to sigh 
"Had I been two, another and myself, 
"Our head would have o'erlooked the world!" No doubt. 
Yonder's a work now, of that famous youth 
The Urbinate who died five years ago. 
('Tis copied, George Vasari sent it me.) 
Well, I can fancy how he did it all, 
Pouring his soul, with kings and popes to see, 
Reaching, that heaven might so replenish him, 
Above and through his art—for it gives way; 
That arm is wrongly put—and there again— 
A fault to pardon in the drawing's lines, 
Its body, so to speak: its soul is right, 
He means right—that, a child may understand. 
Still, what an arm! and I could alter it: 
But all the play, the insight and the stretch— 
Out of me, out of me! And wherefore out? 
Had you enjoined them on me, given me soul, 
We might have risen to Rafael, I and you!

In context, the underlined and bolded lines suggest which of the following?

Adapted from Howard's End by E.M. Forster (1910)

We are not concerned with the very poor. They are unthinkable, and only to be approached by the statistician or the poet. This story deals with gentlefolk, or with those who are obliged to pretend that they are gentlefolk.

The boy, Leonard Bast, stood at the extreme verge of gentility. He was not in the abyss, but he could see it, and at times people whom he knew had dropped in, and counted no more. He knew that he was poor, and would admit it: he would have died sooner than confess any inferiority to the rich. This may be splendid of him. But he was inferior to most rich people, there is not the least doubt of it. He was not as courteous as the average rich man, nor as intelligent, nor as healthy, nor as lovable. His mind and his body had been alike underfed, because he was poor, and
because he was modern they were always craving better food. Had he lived some centuries ago, in the brightly coloured civilizations of the past, he would have had a definite status, his rank and his income would have corresponded. But in his day the angel of Democracy had arisen, enshadowing the classes with leathern wings, and proclaiming, "All men are equal--all men, that is to say,
who possess umbrellas," and so he was obliged to assert gentility, lest he slipped into the abyss where nothing counts, and the statements of Democracy are inaudible.

As he walked away from Wickham Place, his first care was to prove that he was as good as the Miss Schlegels. Obscurely wounded in his pride, he tried to wound them in return. They were probably not ladies. Would real ladies have asked him to tea? They were certainly ill-natured and cold. At each step his feeling of superiority increased. Would a real lady have talked about stealing an umbrella? Perhaps they were thieves after all, and if he had gone into the house they could have clapped a chloroformed handkerchief over his face. He walked on complacently as far as the Houses of Parliament. There an empty stomach asserted itself, and told him he was a fool.

"Evening, Mr. Bast."

"Evening, Mr. Dealtry."

"Nice evening."

"Evening."

Mr. Dealtry, a fellow clerk, passed on, and Leonard stood wondering whether he would take the tram as far as a penny would take him, or whether he would walk. He decided to walk--it is no good giving in, and he had spent money enough at Queen's Hall--and he walked over Westminster Bridge, in front of St. Thomas's Hospital, and through the immense tunnel that passes under the South-Western main line at Vauxhall. In the tunnel he paused and listened to the roar of the trains. A sharp pain darted through his head, and he was conscious of the exact form of his eye sockets. He pushed on for another mile, and did not slacken speed until he stood at the entrance of a road called Camelia Road, which was at present his home.

Here he stopped again, and glanced suspiciously to right and left, like a rabbit that is going to bolt into its hole. A block of flats, constructed with extreme cheapness, towered on either hand. Farther down the road two more blocks were being built, and beyond these an old house was being demolished to accommodate another pair. It was the kind of scene that may be observed all over London, whatever the locality--bricks and mortar rising and falling with the restlessness of the water in a fountain, as the city receives more and more men upon her soil. Camelia Road would soon stand out like a fortress, and command, for a little, an extensive view. Only for a little. Plans were out for the erection of flats in Magnolia Road also. And again a few years, and all the flats in either road might be pulled down, and new buildings, of a vastness at present unimaginable, might arise where they had fallen.

The narrator's mention of "the angel of Democracy" in the second paragraph serves to do what?

Adapted from Walt Whitman's "Crossing Brooklyn Ferry" in Leaves of Grass (1855)

Flood-tide below me! I see you face to face!
Clouds of the west—sun there half an hour high—I see you also face to face.

Crowds of men and women attired in the usual costumes, how curious you are to me!
On the ferry-boats the hundreds and hundreds that cross, returning home, are more curious to me than you suppose,
And you that shall cross from shore to shore years hence are more to me, and more in my meditations, than you might suppose.

2

The impalpable sustenance of me from all things at all hours of the day,
The simple, compact, well-join’d scheme, myself disintegrated, every one disintegrated yet part of the scheme,
The similitudes of the past and those of the future,
The glories strung like beads on my smallest sights and hearings, on the walk in the street and the passage over the river,
The current rushing so swiftly and swimming with me far away,
The others that are to follow me, the ties between me and them,
The certainty of others, the life, love, sight, hearing of others. 

Others will enter the gates of the ferry and cross from shore to shore,
Others will watch the run of the flood-tide,
Others will see the shipping of Manhattan north and west, and the heights of Brooklyn to the south and east,
Others will see the islands large and small;
Fifty years hence, others will see them as they cross, the sun half an hour high,
A hundred years hence, or ever so many hundred years hence, others will see them,
Will enjoy the sunset, the pouring-in of the flood-tide, the falling-back to the sea of the ebb-tide.
 

3

It avails not, time nor place—distance avails not,
I am with you, you men and women of a generation, or ever so many generations hence,
Just as you feel when you look on the river and sky, so I felt,
Just as any of you is one of a living crowd, I was one of a crowd,
Just as you are refresh’d by the gladness of the river and the bright flow, I was refresh’d,
Just as you stand and lean on the rail, yet hurry with the swift current, I stood yet was hurried,
Just as you look on the numberless masts of ships and the thick-stemm’d pipes of steamboats, I look’d.

I too many and many a time cross’d the river of old,
Watched the Twelfth-month sea-gulls, saw them high in the air floating with motionless wings, oscillating their bodies,
Saw how the glistening yellow lit up parts of their bodies and left the rest in strong shadow,
Saw the slow-wheeling circles and the gradual edging toward the south,
Saw the reflection of the summer sky in the water,
Had my eyes dazzled by the shimmering track of beams . . .

Which of the following do we NOT know about the speaker's immediate setting?

Adapted from "The Mouse’s Petition" in Poems by Anna Letitia Barbauld (1773)

Found in the trap where he had been confined all night by Dr. Priestley, for the sake of making experiments with different kinds of air

“To spare the humbled, and to tame in war the proud.” - Virgil

OH! hear a pensive captive's prayer,
For liberty that sighs;
And never let thine heart be shut
Against the prisoner's cries.

For here forlorn and sad I sit,

Within the wiry grate;
And tremble at th' approaching morn,

Which brings impending fate.

If e'er thy breast with freedom glow'd,
And spurn'd a tyrant's chain,
Let not thy strong oppressive force
A free-born mouse detain.

Oh! do not stain with guiltless blood
Thy hospitable hearth;
Nor triumph that thy wiles betray'd
A prize so little worth.

The scatter'd gleanings of a feast
My scanty meals supply;
But if thine unrelenting heart
That slender boon deny,

The cheerful light, the vital air,
Are blessings widely given;
Let nature's commoners enjoy
The common gifts of heaven.

The well-taught philosophic mind
To all compassion gives;
Casts round the world an equal eye,
And feels for all that lives.

If mind, as ancient sages taught,
A never dying flame,
Still shifts thro' matter's varying forms,
In every form the same,

Beware, lest in the worm you crush
A brother's soul you find;
And tremble lest thy luckless hand
Dislodge a kindred mind.

Or, if this transient gleam of day
Be all of life we share,
Let pity plead within thy breast,
That little all to spare.

So may thy hospitable board
With health and peace be crown'd;
And every charm of heartfelt ease
Beneath thy roof be found.

So when unseen destruction lurks,
Which men like mice may share,
May some kind angel clear thy path,
And break the hidden snare.

Which of the following issues is most relevant to the poem's overall argument?