AP English Literature : AP English Literature and Composition

Study concepts, example questions & explanations for AP English Literature

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Example Questions

Example Question #2 : Claims And Argument

Adapted from Walt Whitman's "Crossing Brooklyn Ferry" in Leaves of Grass (1855)

1

Flood-tide below me! I see you face to face!
Clouds of the west—sun there half an hour high—I see you also face to face.

Crowds of men and women attired in the usual costumes, how curious you are to me!
On the ferry-boats the hundreds and hundreds that cross, returning home, are more curious to me than you suppose,
And you that shall cross from shore to shore years hence are more to me, and more in my meditations, than you might suppose.



2

The impalpable sustenance of me from all things at all hours of the day,
The simple, compact, well-join’d scheme, myself disintegrated, every one disintegrated yet part of the scheme,
The similitudes of the past and those of the future,
The glories strung like beads on my smallest sights and hearings, on the walk in the street and the passage over the river,
The current rushing so swiftly and swimming with me far away,
The others that are to follow me, the ties between me and them,
The certainty of others, the life, love, sight, hearing of others. 

Others will enter the gates of the ferry and cross from shore to shore,
Others will watch the run of the flood-tide,
Others will see the shipping of Manhattan north and west, and the heights of Brooklyn to the south and east,
Others will see the islands large and small;
Fifty years hence, others will see them as they cross, the sun half an hour high,
A hundred years hence, or ever so many hundred years hence, others will see them,
Will enjoy the sunset, the pouring-in of the flood-tide, the falling-back to the sea of the ebb-tide.
 

3

It avails not, time nor place—distance avails not,
I am with you, you men and women of a generation, or ever so many generations hence,
Just as you feel when you look on the river and sky, so I felt,
Just as any of you is one of a living crowd, I was one of a crowd,
Just as you are refresh’d by the gladness of the river and the bright flow, I was refresh’d,
Just as you stand and lean on the rail, yet hurry with the swift current, I stood yet was hurried,
Just as you look on the numberless masts of ships and the thick-stemm’d pipes of steamboats, I look’d.

I too many and many a time cross’d the river of old,
Watched the Twelfth-month sea-gulls, saw them high in the air floating with motionless wings, oscillating their bodies,
Saw how the glistening yellow lit up parts of their bodies and left the rest in strong shadow,
Saw the slow-wheeling circles and the gradual edging toward the south,
Saw the reflection of the summer sky in the water,
Had my eyes dazzled by the shimmering track of beams . . .

Which of the following statements would the speaker of the poem most likely agree with?

Possible Answers:

Experiences can be meaningfully shared even if not concurrent.

Connecting with nature is more important than connecting with other people.

Aesthetic appreciation precludes interpersonal connection.

Conversation is the best way to feel close to another person.

Experience is intensely personal and informed by one’s own history.

Correct answer:

Experiences can be meaningfully shared even if not concurrent.

Explanation:

Repeatedly, the speaker expresses his conviction that shared experience connects people across time and distance. This might be most clear in the lines that begin the third stanza: "It avails not, time nor place—distance avails not, / I am with you, you men and women of a generation, or ever so many generations hence."

Example Question #91 : Passage Content

Adapted from Othello by William Shakespeare (1604)

Her father loved me; oft invited me;
Still question'd me the story of my life,
From year to year, the battles, sieges, fortunes, 
That I have passed.
I ran it through, even from my boyish days,
To the very moment that he bade me tell it;
Wherein I spake of most disastrous chances,
Of moving accidents by flood and field 
Of hair-breadth scapes i' the imminent deadly breach,
Of being taken by the insolent foe
And sold to slavery, of my redemption thence
And portance in my travels' history:
Wherein of antres vast and deserts idle,
Rough quarries, rocks and hills whose heads touch heaven
It was my hint to speak,—such was the process;
And of the Cannibals that each other eat,
The Anthropophagi and men whose heads
Do grow beneath their shoulders. This to hear 
Would Desdemona seriously incline:
But still the house-affairs would draw her thence:
Which ever as she could with haste dispatch,
She'ld come again, and with a greedy ear
Devour up my discourse: which I observing, 
Took once a pliant hour, and found good means
To draw from her a prayer of earnest heart
That I would all my pilgrimage dilate,
Whereof by parcels she had something heard,
But not intentively: I did consent, 
And often did beguile her of her tears,
When I did speak of some distressful stroke
That my youth suffer'd. My story being done,
She gave me for my pains a world of sighs:
She swore, in faith, ‘twas strange, 'twas passing strange, 
'Twas pitiful, 'twas wondrous pitiful:
She wish'd she had not heard it, yet she wish'd 
That heaven had made her such a man: she thank'd me,
And bade me, if I had a friend that loved her,
I should but teach him how to tell my story. 
And that would woo her. Upon this hint I spake:
She loved me for the dangers I had pass'd,
And I loved her that she did pity them.
This only is the witchcraft I have used:
Here comes the lady; let her witness it. 

According to the passage as a whole, Desdemona reacts to the speaker’s stories in all of the following ways EXCEPT __________.

Possible Answers:

by asking the speaker to tell her more

by claiming that she regrets having heard the speaker’s stories

by asking the speaker to tell his stories to her father

by  insinuating that the speaker should woo her

by feeling sorry for the speaker because of his misfortunes

Correct answer:

by asking the speaker to tell his stories to her father

Explanation:

The correct answer is “by asking the speaker to tell his stories to her father.” Desdemona’s “prayer” to the speaker is a request for him to tell her his story in full. She pities the speaker’s misfortunes (“’twas pitiful, ‘twas wondrous pitiful”), claims that she regrets having heard his stories (though she is clearly pleased at the same time), and implies that the speaker should woo her with his storytelling by suggesting that if another man told her the same stories she would welcome his attention. At no point does she ask the speaker to tell his stories to anyone else.

Example Question #5 : Claims And Argument

Adapted from "The Mouse’s Petition" in Poems by Anna Letitia Barbauld (1773)


Found in the trap where he had been confined all night by Dr. Priestley, for the sake of making experiments with different kinds of air

“To spare the humbled, and to tame in war the proud.” - Virgil

 

OH! hear a pensive captive's prayer,
For liberty that sighs;
And never let thine heart be shut
Against the prisoner's cries.

For here forlorn and sad I sit,

Within the wiry grate;
And tremble at th' approaching morn,

Which brings impending fate.

If e'er thy breast with freedom glow'd,
And spurn'd a tyrant's chain,
Let not thy strong oppressive force
A free-born mouse detain.

Oh! do not stain with guiltless blood
Thy hospitable hearth;
Nor triumph that thy wiles betray'd
A prize so little worth.

The scatter'd gleanings of a feast
My scanty meals supply;
But if thine unrelenting heart
That slender boon deny,

The cheerful light, the vital air,
Are blessings widely given;
Let nature's commoners enjoy
The common gifts of heaven.

The well-taught philosophic mind
To all compassion gives;
Casts round the world an equal eye,
And feels for all that lives.

If mind, as ancient sages taught,
A never dying flame,
Still shifts thro' matter's varying forms,
In every form the same,

Beware, lest in the worm you crush
A brother's soul you find;
And tremble lest thy luckless hand
Dislodge a kindred mind.

Or, if this transient gleam of day
Be all of life we share,
Let pity plead within thy breast,
That little all to spare.

So may thy hospitable board
With health and peace be crown'd;
And every charm of heartfelt ease
Beneath thy roof be found.

So when unseen destruction lurks,
Which men like mice may share,
May some kind angel clear thy path,
And break the hidden snare.

Which of the following arguments is being made in the underlined stanzas?

Possible Answers:

It is certain that matter changes forms and that matter makes up all forms, therefore all forms of life share important ethical and moral similarities.

If it is true that matter changes forms and that matter makes up all forms, then all forms of life deserve freedom.

If all human beings are seen as equal under the law, it only stands to reason that animals should be given equal status.

If it is true that all life forms deserve freedom, then it stands to reason that all life forms share a fundamental basis of "matter."

If it is true that matter changes forms and that matter makes up all forms, then all forms of life possibly share important ethical and moral similarities.

Correct answer:

If it is true that matter changes forms and that matter makes up all forms, then all forms of life possibly share important ethical and moral similarities.

Explanation:

In the two stanzas highlighted, the speaker makes the argument that if it is true that matter changes forms and that matter makes up all forms, then all forms of life possibly share important ethical and moral similarities.

The "if" at the beginning of the passage, which is applied to the "ancient sages" theory that the mind is "a never dying flame" which "shifts through matter's varying forms," is key to this answer. It is vital to note when claims and arguments are being made outright, and when they are conditional on a claim that is not directly asserted. While it certainly stands to reason that the speaker believes this theory, in the two stanzas highlighted, the claim is presented as conditional on the truth of the ancient theory rather than as a certainty.

There is no mention of equality under the law. While the speaker likely would hold that all life forms deserve freedom, the assertion about shared matter does not follow from this assertion in the selected passage.

Example Question #1 : Claims And Argument

Adapted from Titus Andronicus by William Shakespeare, III.i.1126-1185 (1623)

Enter Judges, Senators and Tribunes, with MARTIUS and QUINTUS, bound, passing on to the place of execution; TITUS going before, pleading

Titus Andronicus: Hear me, grave fathers! noble tribunes, stay! 
For pity of mine age, whose youth was spent 
In dangerous wars, whilst you securely slept; 
For all my blood in Rome's great quarrel shed; 
For all the frosty nights that I have watch'd;
And for these bitter tears, which now you see 
Filling the aged wrinkles in my cheeks; 
Be pitiful to my condemned sons, 
Whose souls are not corrupted as 'tis thought. 
For two and twenty sons I never wept, 
Because they died in honor's lofty bed. 
[Lieth down; the Judges, &c., pass by him, and Exeunt] 
For these, these, tribunes, in the dust I write 
My heart's deep languor and my soul's sad tears: 
Let my tears stanch the earth's dry appetite; 
My sons' sweet blood will make it shame and blush. 
O earth, I will befriend thee more with rain, 
That shall distill from these two ancient urns, 
Than youthful April shall with all his showers: 
In summer's drought I'll drop upon thee still; 
In winter with warm tears I'll melt the snow 
And keep eternal spring-time on thy face, 
So thou refuse to drink my dear sons' blood. 
[Enter LUCIUS, with his sword drawn] 
O reverend tribunes! O gentle, aged men! 
Unbind my sons, reverse the doom of death; 
And let me say, that never wept before, 
My tears are now prevailing orators.

Lucius: O noble father, you lament in vain: 
The tribunes hear you not; no man is by;
And you recount your sorrows to a stone.

Titus Andronicus: Ah, Lucius, for thy brothers let me plead. 
Grave tribunes, once more I entreat of you,—

Lucius: My gracious lord, no tribune hears you speak.

Titus Andronicus: Why, tis no matter, man; if they did hear,

They would not mark me, or if they did mark, 

They would not pity me, yet plead I must; 

And bootless unto them [—] 

Therefore I tell my sorrows to the stones; 

Who, though they cannot answer my distress, 

Yet in some sort they are better than the tribunes, 

For that they will not intercept my tale: 

When I do weep, they humbly at my feet 

Receive my tears and seem to weep with me; 

And, were they but attired in grave weeds,

Rome could afford no tribune like to these. 

A stone is soft as wax,—tribunes more hard than stones; 

A stone is silent, and offendeth not, 

And tribunes with their tongues doom men to death.
[Rises]
But wherefore stand'st thou with thy weapon drawn?

Lucius: To rescue my two brothers from their death: 
For which attempt the judges have pronounced 
My everlasting doom of banishment.

Titus Andronicus: O happy man! they have befriended thee.
Why, foolish Lucius, dost thou not perceive 
That Rome is but a wilderness of tigers? 
Tigers must prey, and Rome affords no prey 
But me and mine: how happy art thou, then, 
From these devourers to be banished!

What is the main reason Titus Andronicus gives as justification for his right to be heard by the tribunes?

Possible Answers:

That as their peer and fellow tribune, he is owed loyalty and friendship

That he has provided years of esteemed military service protecting the tribunes

That as a high priest, he is always entitled to the tribunes' attention

That his sons are innocent, and thus he is entitled to a day in court

That as a sick, elderly man, he is owed charity by the tribunes

Correct answer:

That he has provided years of esteemed military service protecting the tribunes

Explanation:

The main reason Titus give for his right to be heard by the tribunes is that he has served honorably protecting them, that his whole "youth was spent / In dangerous wars, whilst [they] securely slept." While he states that his sons are "not [so] corrupted as is thought," he does not overtly argue for their outright innocence, and he does not cite this as a justification for his right to be heard. Titus specifically separates his societal role from that of the tribunes. While he asks for their pity, he does not cite illness on his part, merely age and sadness. 

Example Question #6 : Claims And Argument

Adapted from Titus Andronicus by William Shakespeare, III.i.1126-1185 (1623)

Enter Judges, Senators and Tribunes, with MARTIUS and QUINTUS, bound, passing on to the place of execution; TITUS going before, pleading

Titus Andronicus: Hear me, grave fathers! noble tribunes, stay! 
For pity of mine age, whose youth was spent 
In dangerous wars, whilst you securely slept; 
For all my blood in Rome's great quarrel shed; 
For all the frosty nights that I have watch'd;
And for these bitter tears, which now you see 
Filling the aged wrinkles in my cheeks; 
Be pitiful to my condemned sons, 
Whose souls are not corrupted as 'tis thought. 
For two and twenty sons I never wept, 
Because they died in honor's lofty bed. 
[Lieth down; the Judges, &c., pass by him, and Exeunt] 
For these, these, tribunes, in the dust I write 
My heart's deep languor and my soul's sad tears: 
Let my tears stanch the earth's dry appetite; 
My sons' sweet blood will make it shame and blush. 
O earth, I will befriend thee more with rain, 
That shall distill from these two ancient urns, 
Than youthful April shall with all his showers: 
In summer's drought I'll drop upon thee still; 
In winter with warm tears I'll melt the snow 
And keep eternal spring-time on thy face, 
So thou refuse to drink my dear sons' blood. 
[Enter LUCIUS, with his sword drawn] 
O reverend tribunes! O gentle, aged men! 
Unbind my sons, reverse the doom of death; 
And let me say, that never wept before, 
My tears are now prevailing orators.

Lucius: O noble father, you lament in vain: 
The tribunes hear you not; no man is by;
And you recount your sorrows to a stone.

Titus Andronicus: Ah, Lucius, for thy brothers let me plead. 
Grave tribunes, once more I entreat of you,—

Lucius: My gracious lord, no tribune hears you speak.

Titus Andronicus: Why, tis no matter, man; if they did hear,

They would not mark me, or if they did mark, 

They would not pity me, yet plead I must; 

And bootless unto them [—] 

Therefore I tell my sorrows to the stones; 

Who, though they cannot answer my distress, 

Yet in some sort they are better than the tribunes, 

For that they will not intercept my tale: 

When I do weep, they humbly at my feet 

Receive my tears and seem to weep with me; 

And, were they but attired in grave weeds,

Rome could afford no tribune like to these. 

A stone is soft as wax,—tribunes more hard than stones; 

A stone is silent, and offendeth not, 

And tribunes with their tongues doom men to death.
[Rises]
But wherefore stand'st thou with thy weapon drawn?

Lucius: To rescue my two brothers from their death: 
For which attempt the judges have pronounced 
My everlasting doom of banishment.

Titus Andronicus: O happy man! they have befriended thee.
Why, foolish Lucius, dost thou not perceive 
That Rome is but a wilderness of tigers? 
Tigers must prey, and Rome affords no prey 
But me and mine: how happy art thou, then, 
From these devourers to be banished!

Which of the following is NOT a claim Titus makes about the tribunes relative to rocks?

Possible Answers:

Rocks are silent and inoffensive, while tribunes are able to speak and to doom men with their words.

Rocks would be prohibitively expensive, as compared to the tribunes, if they were dressed or decorated slightly more ornately.

Stones are softer than wax, and tribunes are harder, or less caring, than rocks.

Rocks do not interrupt him when he tries to tell them his story, as opposed to the tribunes.

Rocks are more empathetic and caring than the tribunes.

Correct answer:

Stones are softer than wax, and tribunes are harder, or less caring, than rocks.

Explanation:

All of the provided answers are claims Titus makes about rocks as compared to tribunes except the claim that rocks are softer than wax and tribunes are harder and less caring than rocks. While Titus does think that tribunes are harder and less caring than rocks, he says that "a stone is soft as wax," not softer.

Example Question #221 : Interpreting The Passage

Adapted from Vanity Fair by William Makepeace Thackeray (1848)

I know that the tune I am piping is a very mild one (although there are some terrific chapters coming presently), and must beg the good-natured reader to remember that we are only discoursing at present about a stockbroker's family in Russell Square, who are taking walks, or luncheon, or dinner, or talking and making love as people do in common life, and without a single passionate and wonderful incident to mark the progress of their loves. The argument stands thus—Osborne, in love with Amelia, has asked an old friend to dinner and to Vauxhall—Jos Sedley is in love with Rebecca. Will he marry her? That is the great subject now in hand.

We might have treated this subject in the genteel, or in the romantic, or in the facetious manner. Suppose we had laid the scene in Grosvenor Square, with the very same adventures—would not some people have listened? Suppose we had shown how Lord Joseph Sedley fell in love, and the Marquis of Osborne became attached to Lady Amelia, with the full consent of the Duke, her noble father: or instead of the supremely genteel, suppose we had resorted to the entirely low, and described what was going on in Mr. Sedley's kitchen—how the servant was in love with the cook (as indeed he was), and how he fought a battle with the coachman on her behalf; how the knife-boy was caught stealing a cold shoulder of mutton, and Miss Sedley's new femme de chambre refused to go to bed without a wax candle; such incidents might be made to provoke much delightful laughter, and be supposed to represent scenes of "life." Or if, on the contrary, we had taken a fancy for the terrible, and made the lover of the new femme de chambre a professional burglar, who bursts into the house with his band, slaughters the servant at the feet of his master, and carries off Amelia in her night-dress, not to be let loose again till the third volume, we should easily have constructed a tale of thrilling interest, through the fiery chapters of which the reader should hurry, panting. But my readers must hope for no such romance, only a homely story, and must be content with a chapter about Vauxhall, which is so short that it scarce deserves to be called a chapter at all. And yet it is a chapter, and a very important one too. Are not there little chapters in everybody's life, that seem to be nothing, and yet affect all the rest of the history?

In the underlined conclusion of paragraph two, what intent can be inferred from the author's discussion of "chapters"?

Possible Answers:

The author, valuing reader engagement above all else, promises the reader a series of action-packed chapters.

The author expresses regret that some of the novel's chapters are particularly dull.

The author uses chapters as a metaphor for the events in one's life, and he argues that even the small ones are important.

The author argues for the coherence of novels' plots by pushing for clear relationships between chapters.

The author addresses problematic practices in the book publishing industry regarding the accepted length of chapters.

Correct answer:

The author uses chapters as a metaphor for the events in one's life, and he argues that even the small ones are important.

Explanation:

In the concluding sentence of the passage, Thackeray asks rhetorically, "Are not there little chapters in everybody's life, that seem to be nothing, and yet affect all the rest of the history?" From this, we can infer that he values even the small incidents in life as potentially significant.

Example Question #11 : Claims And Argument

Adapted from The War of the Worlds by H. G. Wells (1898)

The planet Mars, I scarcely need remind the reader, revolves about the sun at a mean distance of 140,000,000 miles, and the light and heat it receives from the sun is barely half of that received by this world. It must be, if the nebular hypothesis has any truth, older than our world; and long before this earth ceased to be molten, life upon its surface must have begun its course. The fact that it is scarcely one-seventh of the volume of the earth must have accelerated its cooling to the temperature at which life could begin. It has air and water and all that is necessary for the support of animated existence.

Yet so vain is man, and so blinded by his vanity, that no writer, up to the very end of the nineteenth century, expressed any idea that intelligent life might have developed there far, or indeed at all, beyond its earthly level. Nor was it generally understood that since Mars is older than our earth, with scarcely a quarter of the superficial area and remoter from the sun, it necessarily follows that it is not only more distant from time's beginning but nearer its end.

The secular cooling that must someday overtake our planet has already gone far indeed with our neighbor. Its physical condition is still largely a mystery, but we know now that even in its equatorial region the midday temperature barely approaches that of our coldest winter. Its air is much more attenuated than ours, its oceans have shrunk until they cover but a third of its surface, and as its slow seasons change huge snowcaps gather and melt about either pole and periodically inundate its temperate zones. That last stage of exhaustion, which to us is still incredibly remote, has become a present-day problem for the inhabitants of Mars. The immediate pressure of necessity has brightened their intellects, enlarged their powers, and hardened their hearts. And looking across space with instruments, and intelligences such as we have scarcely dreamed of, they see, at its nearest distance only 35,000,000 of miles sunward of them, a morning star of hope, our own warmer planet, green with vegetation and grey with water, with a cloudy atmosphere eloquent of fertility, with glimpses through its drifting cloud wisps of broad stretches of populous country and narrow, navy-crowded seas.

What explanation does the author provide as to explain how humanity remains unaware of the existence of the Martians?

Possible Answers:

The Martians have purposefully hidden themselves from the human eye.

Martians are long dead and have not yet been discovered.

Humans are so self-absorbed that they cannot conceive of a rival life form.

Western scientists have intentionally covered up all evidence of life on Mars.

Scientific errors have caused confusion regarding the presence of extraterrestrials.

Correct answer:

Humans are so self-absorbed that they cannot conceive of a rival life form.

Explanation:

In paragraph two, the author explains that man is so "blinded by his vanity" that the existence of extraterrestrial life was not even considered. Therefore, the lack of awareness of Martian life was a result of self-absorption on the part of human beings.

Example Question #1231 : Act Reading

Passage adapted from The Confidence-Man: His Masquerade by Herman Melville (1857)

At sunrise on a first of April, there appeared suddenly a man in cream-colors at the water-side in the city of St. Louis.

His cheek was fair, his chin downy, his hair flaxen, his hat a white fur one, with a long fleecy nap. He had neither trunk, valise, carpet-bag, nor parcel. No porter followed him. He was unaccompanied by friends. From the shrugged shoulders, titters, whispers, wonderings of the crowd, it was plain that he was, in the extremest sense of the word, a stranger.

In the same moment with his advent, he stepped aboard the favorite steamer Fidèle, on the point of starting for New Orleans. Stared at, but unsaluted, with the air of one neither courting nor shunning regard, but evenly pursuing the path of duty, lead it through solitudes or cities, he held on his way along the lower deck until he chanced to come to a placard nigh the captain's office, offering a reward for the capture of a mysterious impostor, supposed to have recently arrived from the East; quite an original genius in his vocation, as would appear, though wherein his originality consisted was not clearly given; but what purported to be a careful description of his person followed.

As if it had been a theatre-bill, crowds were gathered about the announcement, and among them certain chevaliers, whose eyes, it was plain, were on the capitals, or, at least, earnestly seeking sight of them from behind intervening coats; but as for their fingers, they were enveloped in some myth; though, during a chance interval, one of these chevaliers somewhat showed his hand in purchasing from another chevalier, ex-officio a peddler of money-belts, one of his popular safe-guards, while another peddler, who was still another versatile chevalier, hawked, in the thick of the throng, the lives of Measan, the bandit of Ohio, Murrel, the pirate of the Mississippi, and the brothers Harpe, the Thugs of the Green River country, in Kentucky—creatures, with others of the sort, one and all exterminated at the time, and for the most part, like the hunted generations of wolves in the same regions, leaving comparatively few successors; which would seem cause for unalloyed gratulation, and is such to all except those who think that in new countries, where the wolves are killed off, the foxes increase.

Pausing at this spot, the stranger so far succeeded in threading his way, as at last to plant himself just beside the placard, when, producing a small slate and tracing some words upon if, he held it up before him on a level with the placard, so that they who read the one might read the other. The words were these:—

"Charity thinketh no evil.”

What is the author implying in his discussion of wolves and foxes at the end of the third paragraph?

Possible Answers:

Some believe that once the con men and criminals are removed from an area, others take their place.

Wolves are typically only killed off well after humans have settled in an area.

Adjusting the balance of a natural ecosystem can have numerous unintended effects on the environment.

If wolves are found in an area, con men are likely also to be found there.

Con men are like wolves, whereas citizens of the general public are like foxes.

Correct answer:

Some believe that once the con men and criminals are removed from an area, others take their place.

Explanation:

The wolves-and-foxes discussion is perhaps the most difficult part of the passage to understand, because the author steps out of telling the story for a moment to make an abstract comparison about events that have already happened. Specifically, the author writes:

“another peddler . . . hawked, in the thick of the throng, the lives of Measan, the bandit of Ohio, Murrel, the pirate of the Mississippi, and the brothers Harpe, the Thugs of the Green River country, in Kentucky—creatures, with others of the sort, one and all exterminated at the time, and for the most part, like the hunted generations of wolves in the same regions, leaving comparatively few successors; which would seem cause for unalloyed gratulation, and is such to all except those who think that in new countries, where the wolves are killed off, the foxes increase.”

The wolves are clearly compared to the criminals in that each were “exterminated” in certain areas, but some people think that “where the wolves are killed off, the foxes increase.” The foxes take the place of the wolves (comparatively, the criminals), so we can infer that the “foxes” must represent some type of criminal too. We can ignore the answer choice “Adjusting the balance of a natural ecosystem can have numerous unintended effects on the environment” as wolves and foxes are mentioned to be compared to criminals, not to discuss the environment. Foxes are not being compared to citizens of the general public since they take the place of the wolves after the wolves are killed off, so “Con men are like wolves, whereas citizens of the general public are like foxes” cannot be correct either. While wolves are compared to con men, “If wolves are found in an area, con men are likely also to be found there” makes an association that goes beyond the author’s comparison. “Wolves are typically only killed off well after humans have settled in an area” is contradicted by the author’s use of the adjective “new” in describing “those who think that in new countries, where the wolves are killed off, the foxes increase.” This suggests that the wolves are killed off relatively quickly after humans settle in an area. This leaves us with the correct answer, “Some believe that once the con men and criminals are removed from an area, others take their place.” This accurately captures the author’s comparison and infers the role of foxes as another type of criminal taking the place of the “wolves.”

Example Question #101 : Passage Content

Adapted from "Old Man Traveling" by William Wordsworth in Lyrical Ballads by William Wordsworth and Samuel Taylor Coleridge (1798 ed.)

          The little hedge-row birds,
That peck along the road, regard him not.
He travels on, and in his face, his step,
His gait, is one expression; every limb,
His look and bending figure, all bespeak
A man who does not move with pain, but moves
With thought—He is insensibly subdued
To settled quiet: he is one by whom
All effort seems forgotten, one to whom
Long patience has such mild composure given,
That patience now doth seem a thing, of which
He hath no need. He is by nature led
To peace so perfect, that the young behold
With envy, what the old man hardly feels.
—I asked him whither he was bound, and what
The object of his journey; he replied
"Sir! I am going many miles to take
"A last leave of my son, a mariner,
"Who from a sea-fight has been brought to Falmouth,
And there is dying in an hospital."

What does the speaker argue has led to the man's composure?

Possible Answers:

The long journey he has undertaken

Giving himself to the control of nature

The realization his son may die

His unerring gait

A long-enduring forbearance

Correct answer:

A long-enduring forbearance

Explanation:

The speaker states that “[the man] is one by whom / All effort seems forgotten, one to whom / Long patience has such mild composure given,” so we can say it is argued that “long-term patience” has given the man his composure. So if we look for the closest answer to “long-term patience,” we should find that “long-enduring forbearance” is the correct answer, as “forbearance” can mean patient self-control. We can also come to this answer by eliminating the other answers which do not replicate the argument presented in the quoted lines.

Example Question #481 : Ap English Literature And Composition

Passage adapted from Edna St. Vincent Millay's "Spring" (1921).

To what purpose, April, do you return again?

Beauty is not enough.

You can no longer quiet me with the redness 

Of leaves opening stickily.

I know what I know.  5

The sun is hot on my neck as I observe

The spikes of the crocus.

The smell of the earth is good.

It is apparent that there is no death.

But what does that signify?  10

Not only under the ground are the brains of men

Eaten by maggots.

Life in itself

Is nothing,

An empty cup, a flight of uncarpeted stairs.  15

It is not enough that yearly, down this hill, 

April

Comes like an idiot, babbling and strewing flowers.

The idea that "Beauty is not enough," is reinforced throughout the text by __________.

Possible Answers:

the use of parable, which indirectly conveys the philosophical message of the poem

the pervasive use of apostrophe, which makes the language of the poem more formal

the blunt language of the poem, which eschews the lyricism that is often associated with poetry

the elaborate conceits and florid language of the poem

the frequent use of multi-sensory springtime imagery

Correct answer:

the blunt language of the poem, which eschews the lyricism that is often associated with poetry

Explanation:

The idea that "Beauty is not enough," is reinforced through the blunt language of the poem. While poetry is traditionally associated with lyricism (the quality of being artistically beautiful), this poem is written with directness and bluntness, without the intent of seeming overly beautiful or elaborate. This bluntness can be heard in the use of short declarative sentences and the bitter, sarcastic tone.

The use of springtime imagery offers the rare glimpse of what could be considered beautiful imagery in the poem, which would not support the idea that beauty is not enough.

The use of apostrophe (addressing an inanimate object or concept directly, as one  would address another person) does elevate the language of the poem. However, this does not support the idea that beauty is not enough, since apostrophe makes the language of the poem more aesthetically pleasing, rather than less so.

The poem does not contain a conceit (an extended metaphor that governs the entire poem) or florid language (overly fancy or flowery speech). 

This poem does not contain any parables (short allegorical stories that convey moral or religious lessons).

 

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