All SSAT Elementary Level Reading Resources
Example Questions
Example Question #11 : How To Recognize And Analyze Main Ideas In Fiction Passages
Adapted from "The Man, the Boy and the Donkey" by Aesop (trans. Jacobs 1909)
A Man and his son were once going with their Donkey to market. As they were walking along by its side a countryman passed them and said: "You fools, why do you not ride your donkey?" So the Man put the Boy on the Donkey and they went on their way. But soon they passed a group of men, one of whom said: "See that lazy youngster; he lets his father walk while he rides." So the Man ordered his Boy to get off, and got on himself. But they hadn't gone far when they passed two women, one of whom said to the other: "Shame on that lazy man to let his poor little son trudge along." Well, the Man didn't know what to do, but at last he took his Boy up before him on the Donkey. By this time they had come to the town, and the passers-by began to jeer and point at them. The Man stopped and asked what they were scoffing at. The men said: "Aren't you ashamed of yourself for overloading that poor donkey?" The Man and Boy got off and tried to think what to do. They thought and they thought, till at last they cut down a pole, tied the donkey's feet to it, and raised the pole and the donkey to their shoulders and carried the donkey with them. They went along amid the laughter of all who met them 'till they came to Market Bridge, when the Donkey, getting one of his feet loose, kicked out and caused the Boy to drop his end of the pole. In the struggle the Donkey fell over the bridge, and his fore-feet being tied together he was drowned. "That will teach you," said an old man who had followed them: "Please all, and you will please none."
What is the moral of this story?
It is difficult for a father and son to travel together
If you try to please everyone, you will end up pleasing no one
No man can ever be truly accepted
None of these answers
Donkeys are extremely useful
If you try to please everyone, you will end up pleasing no one
This story is one of Aesop’s famous fables. They are short stories from a long time ago that have an established moral message. The "moral of a story" is the lesson that the story teaches. The moral of this story is revealed in the last line: "That will teach you," said an old man who had followed them: "Please all, and you will please none."
Example Question #11 : Identifying And Analyzing Main Idea And Theme In Literature Passages
Adapted from "The Lion and the Mouse" by Aesop (trans. Jacobs 1909)
Once when a Lion was asleep a little Mouse began running up and down on top of him; this soon woke up the Lion, who placed his huge paw upon the mouse, and opened his big jaws to swallow him. "Pardon, O King," cried the little Mouse: "forgive me this time, I shall never forget it: who knows but maybe I shall be able to assist you one of these days?" The Lion was so tickled at the idea of the Mouse being able to help him that he lifted up his paw and let him go. Sometime after the Lion was caught in a trap, and the hunters who desired to carry him alive to the King, tied him to a tree while they went in search of a wagon to carry him on. Just then the little Mouse happened to pass by, and seeing the sad plight in which the Lion was in, went up to him and soon gnawed away the ropes that bound the King of the Beasts. "Was I not right?" said the little Mouse. “Little friends may prove great friends and a small mercy can go a long way.”
Through what virtuous characteristic did the lion gain the loyalty of the mouse?
Being honest
Expressing confidence
Speaking proudly
Showing mercy
Being funny
Showing mercy
"Virtuous" means good or noble. It is virtuous to be honest or to share, for example. In this instance, the lion is virtuous because he does not kill the mouse. This is an example of “showing mercy.” "Mercy" means something close to forgiveness, kindness, or compassion.
Example Question #13 : Prose Passages
Adapted from "The Lion and the Mouse" by Aesop (trans. Jacobs 1909)
Once when a Lion was asleep a little Mouse began running up and down on top of him; this soon woke up the Lion, who placed his huge paw upon the mouse, and opened his big jaws to swallow him. "Pardon, O King," cried the little Mouse: "forgive me this time, I shall never forget it: who knows but maybe I shall be able to assist you one of these days?" The Lion was so tickled at the idea of the Mouse being able to help him that he lifted up his paw and let him go. Sometime after the Lion was caught in a trap, and the hunters who desired to carry him alive to the King, tied him to a tree while they went in search of a wagon to carry him on. Just then the little Mouse happened to pass by, and seeing the sad plight in which the Lion was in, went up to him and soon gnawed away the ropes that bound the King of the Beasts. "Was I not right?" said the little Mouse. “Little friends may prove great friends and a small mercy can go a long way.”
Which of these statements best summarizes the moral of the story?
“Little friends may prove great friends and a small mercy can go a long way.”
“’Pardon, O King,'" cried the little Mouse: ‘forgive me this time.’”
“Once when a Lion was asleep a little Mouse began running up and down on top of him.”
None of these answers; this story has no moral.
“The Lion was so tickled at the idea of the Mouse being able to help him that he lifted up his paw and let him go.”
“Little friends may prove great friends and a small mercy can go a long way.”
The moral of a story is the lesson or message contained within that is meant to teach you a lesson about how to behave. In this story, the moral is primarily that showing a small amount of mercy can go a long way towards furthering your own interests. This is best summarized by the mouse at the end of the story when he says, “'Little friends may prove great friends and a small mercy can go a long way.'”
Example Question #12 : Fiction Passages
Adapted from "The Bat, the Birds, and the Beasts" by Aesop (trans. Jacobs 1909)
A great conflict was about to take place between the Birds and the Beasts. When the two armies were gathered together, the Bat hesitated which to join. The Birds that passed his perch said "Come with us," but he said to them, "I am a Beast."
Later on, some Beasts who were passing underneath him looked up and said "Come with us," but he said, "I am a Bird." Luckily at the last moment peace was made, and no battle took place, so the Bat came to the Birds and wished to join in the celebrations, but they all turned against him and he had to fly away. He then went to the Beasts, but soon had to run away, or else they would have torn him to pieces. "Ah," said the Bat, "I see now: he that is neither one thing nor the other has no friends."
Why do you think the birds and the beasts refuse to be friends with the bat at the end of the story?
He incited the beasts into action.
He was not loyal to either of them.
He is a coward.
None of these answers
He does not know how to fly.
He was not loyal to either of them.
At the end of the story the beasts and the birds both refuse to be friends with the bat. The bat responds to their unkindness by saying "I see now: he that is neither one thing nor the other has no friends." This means that someone who does not pick sides in a conflict will have a hard time staying friends with either side.
Example Question #11 : Literal Understanding In Fiction Passages
Adapted from Myths and Legends of All Nations by Logan Marshall (1914)
When the great city of Troy was taken, all the chiefs who had fought against it set sail for their homes. But there was wrath in heaven against them, for they had carried themselves haughtily and cruelly in the day of their victory. Therefore they did not all find a safe and happy return. For one was shipwrecked and another was shamefully slain by his false wife in his palace, and others found all things at home troubled and changed and were driven to seek new dwellings elsewhere. And some, whose wives and friends and people had been still true to them through those ten long years of absence, were driven far and wide about the world before they saw their native land again. And of all, the wise Ulysses was he who wandered farthest and suffered most.
According to the author, why do the various chiefs have a hard time getting home?
Many of the chiefs' ships were destroyed in the war.
None of these answers are correct.
The gods do not approve of their proud and cruel behavior.
The weather is terrible and not appropriate for sailing.
The chiefs are poor navigators and keep getting lost.
The gods do not approve of their proud and cruel behavior.
The author states that the chiefs have a hard time getting home because the gods are angry with them. He then tells us that the gods are angry because “[the chiefs] had carried themselves haughtily and cruelly in the day of their victory.” "Haughty" means proud, and "cruel" means purposely causing more harm and pain than you need to.
Example Question #11 : Literal Understanding In Fiction Passages
Adapted from Myths and Legends of All Nations by Logan Marshall (1914)
When the great city of Troy was taken, all the chiefs who had fought against it set sail for their homes. But there was wrath in heaven against them, for they had carried themselves haughtily and cruelly in the day of their victory. Therefore they did not all find a safe and happy return. For one was shipwrecked and another was shamefully slain by his false wife in his palace, and others found all things at home troubled and changed and were driven to seek new dwellings elsewhere. And some, whose wives and friends and people had been still true to them through those ten long years of absence, were driven far and wide about the world before they saw their native land again. And of all, the wise Ulysses was he who wandered farthest and suffered most.
Who, of all the chiefs, has suffered the most?
Homer
Achilles
Ulysses
Hector
Troy
Ulysses
The passage concludes by stating that “And of all, the wise Ulysses was he who wandered farthest and suffered most.”
Example Question #12 : Literal Understanding In Fiction Passages
Adapted from Humphry Davy and the Safety-Lamp by George C. Towle (1912)
Few boys have ever led a happier, busier, or more varied existence than did Humphry Davy. He was the son of a poor wood-carver, who lived in the pretty seaside town of Penzance, in England, where Humphry was born in 1778. Lowly, however, as was his birth, in his earliest years Humphry gave many proofs that nature had endowed him with rare talents.
Some of the stories told of his childish brightness are hard to believe. They relate, for instance, that before he was two years old he could talk almost as plainly and clearly as a grown person; that he could repeat many passages of Pilgrim's Progress, from having heard them, before he could read; and that at five years old he could read very rapidly, and remembered almost everything he read.
His father, the wood-carver, had died while Humphry was still very young, and had left his family poor. But by good-fortune a kind neighbor and friend, a Mr. Tonkine, took care of the widow and her children, and obtained a place for Humphry as an apprentice with an apothecary of the town. Humphry proved, indeed, a rather troublesome inmate of the apothecary's house. He set up a chemical laboratory in his little room upstairs, and there devoted himself to all sorts of experiments. Every now and then an explosion would be heard, which made the members of the apothecary's household quake with terror.
Why was Humphry Davy considered a “troublesome inmate of the apothecary’s house?”
He could not understand how to operate the register
He stole money
He was rude and disrespectful to the customers
He was prone to laziness and disobedience
He was always running loud and dangerous experiments
He was always running loud and dangerous experiments
The passage ends with the revelation that Davy was a troublesome member of the apothecary house. The author tells us that this is because Davy was always making lots of noise with dangerous experiments. The author says: “Humphry proved, indeed, a rather troublesome inmate of the apothecary's house. He set up a chemical laboratory in his little room upstairs, and there devoted himself to all sorts of experiments. Every now and then an explosion would be heard, which made the members of the apothecary's household quake with terror.”
Example Question #13 : Literal Understanding In Fiction Passages
Adapted from Wonderwings and other Fairy Stories by Edith Howes (1900)
Little Fairy Tenderheart was weeping. She sat on a ledge that overlooked the world, and her tears fell fast. In twos and threes her sisters flew from Fairyland to put their arms about her, but none could comfort her. "Come, dance and sing with us and forget your grief," they said. She shook her head. "The terrible fighting!" she said. "See where far below men rage, killing each other. Rivers run red with blood, and the sorrow of weeping women rises through the air to where I sit. How can I dance and sing?"
"It is the world at war," said an older fairy sadly. "I too have wept in earlier days when men have fought. But our tears are wasted, little sister. Come away."
Fairy Tenderheart looked eagerly at her. "You who have observed the world so many years," she said, "tell me why such dreadful deeds are done down there."
The older fairy bent her eyes on the blackened plains of earth. "I cannot tell you that," she slowly said. "We watch and pity, but we cannot know what works in the hearts of men that they should gather in their millions to destroy their brothers and themselves. No other creature turns on its own kind and kills so terribly as man."
Why is Little Fairy Tenderheart crying?
She does not feel at home with the other fairies.
She has failed her classes at Fairy School.
She thinks there is nothing she can do to help the women on Earth.
She has been scolded by one of the older fairies.
She can see men fighting and killing one another.
She can see men fighting and killing one another.
When the other fairies tell Fairy Tenderheart to stop crying she responds "The terrible fighting!" she said. "See where far below men rage, killing each other. Rivers run red with blood, and the sorrow of weeping women rises through the air to where I sit. How can I dance and sing?" This tells us that she is crying because she can see men fighting each other.
Example Question #11 : Literal Understanding In Fiction Passages
Adapted from The Fox and the Crow by Aesop, translated by Joseph Jacobs (1909)
A Crow, having stolen a bit of meat, perched in a tree and held it in her beak. A Fox, seeing this, longed to possess the meat himself and by a wily stratagem, succeeded. "How handsome is the Crow," he exclaimed, "in the beauty of her shape and in the fairness of her complexion! Oh, if her voice were only equal to her beauty, she would deservedly be considered the Queen of Birds!"
This he said deceitfully, but the Crow, anxious to refute the reflection cast upon her voice, set up a loud caw and dropped the flesh. The Fox quickly picked it up, and thus addressed the Crow, "My good Crow, your voice is right enough, but your wit is wanting."
Which of the following is a moral of the story?
Do not trust flatterers.
The ends justify the means.
Do not judge a book by its cover.
Foxes are not smart.
Sometimes the impossible can become possible.
Do not trust flatterers.
The Crow opens her mouth to prove to the Fox that her voice is as beautiful as she is, not realizing that the Fox is only complimenting her to get her meat. The best answer choice is "Do not trust flatterers."
Example Question #13 : Fiction Passages
Adapted from The Lion and the Mouse by Aesop, translated by Joseph Jacobs (1909)
Once, when a Lion was asleep, a little Mouse began running up and down upon him. This soon woke the Lion, who placed his huge paw upon him and opened his big jaws to swallow him.
"Pardon, O King," cried the little Mouse, "forgive me this time and I shall never forget it. Who knows but what I may be able to do you a turn some of these days?" The Lion was so tickled at the idea of the Mouse being able to help him, that he lifted up his paw and let him go.
Some time after, the Lion was caught in a trap and the hunters who desired to carry him alive to the King tied him to a tree while they went in search of a wagon to carry him on.
Just then, the little Mouse happened to pass by, and seeing the sad plight in which the Lion was, went up to him and soon gnawed away the ropes that bound the King of the Beasts. "Was I not right?" said the little Mouse.
Which of the following is a moral of the story?
A rolling stone gathers no moss.
A bird in the hand is worth two in the bush.
Mice are generally unhelpful creatures.
Don't take life too seriously.
Unlikely friends may prove to be very helpful.
Unlikely friends may prove to be very helpful.
Although the Lion laughs when the Mouse proclaims that "I may be able to do you a turn some of these days," the Mouse's statement comes true when he saves the Lion from the hunters' trap. This proves that one's appearance does not determine one's worth or helpfulness, making the best answer choice "Unlikely friends may prove to be very helpful."
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