Choose the answer that best corrects the underlined portion of the sentence. If the underlined portion is correct as written, select “NO CHANGE.”

"What do you think he meant by that comment?" Louise said.

Choose the answer that best corrects the underlined portion of the sentence. If the underlined portion is correct as written, select “NO CHANGE.”

"When I asked my teacher what the homework was, she just told me, "Check the board," " Harriet complained. 

“The Dark Ages?” by Matthew Minerd (2016)

There are two different ways to consider the so-called “Dark Ages.” On the one hand, you can think of the period directly after the fall of the Roman Empire, when civilization began to collapse throughout the Western Empire. On the other hand, you can consider the period that followed this initial collapse of society. It is a gross simplification too use the adjective dark to describe the civilization of either of these periods.

As regards the first period it is quite a simplification to consider this period to be a single historical moment. It is not as though the civilization switched off like a lightbulb. At one moment light and then, at the next, dark. Instead, the decline of civilization occurred over a period of numerous decades and was, in fact, already occurring for many years before the so-called period of darkness. Thus, the decline of civilization was not a rapid collapse into barbarism, but instead, was a slow alteration of the cultural milieu of a portion of Europe. Indeed, the Eastern Roman Empire retained much of it’s cultural status during these years of decline!

More importantly, the period following the slow collapse of the Western Empire was much less “dark” than almost every popular telling states. Indeed, even during the period of decline, the seeds for cultural restoration was being sown. A key element of this cultural revival were the formation of monastic communities throughout the countryside of what we now know as Europe. Although these were not the only positive force during these centuries, the monasteries had played an important role in preserving and advancing the cause of culture through at least the thirteenth century and arguably until the Renaissance.

How should the underlined and bolded selection be changed?

“The Dark Ages?” by Matthew Minerd (2016)

There are two different ways to consider the so-called “Dark Ages.” On the one hand, you can think of the period directly after the fall of the Roman Empire, when civilization began to collapse throughout the Western Empire. On the other hand, you can consider the period that followed this initial collapse of society. It is a gross simplification too use the adjective dark to describe the civilization of either of these periods.

As regards the first period it is quite a simplification to consider this period to be a single historical moment. It is not as though the civilization switched off like a lightbulb. At one moment light and then, at the next, dark. Instead, the decline of civilization occurred over a period of numerous decades and was, in fact, already occurring for many years before the so-called period of darkness. Thus, the decline of civilization was not a rapid collapse into barbarism, but instead, was a slow alteration of the cultural milieu of a portion of Europe. Indeed, the Eastern Roman Empire retained much of it’s cultural status during these years of decline!

More importantly, the period following the slow collapse of the Western Empire was much less “dark” than almost every popular telling states. Indeed, even during the period of decline, the seeds for cultural restoration was being sown. A key element of this cultural revival were the formation of monastic communities throughout the countryside of what we now know as Europe. Although these were not the only positive force during these centuries, the monasteries had played an important role in preserving and advancing the cause of culture through at least the thirteenth century and arguably until the Renaissance.

How should the underlined and bolded selection be changed?

When I walked in the room Jim was staring, hatefully, out his window. "What's wrong?" I asked. "I don't like dogs," Jim said, "But I do like some cats." I told Jim that I still didn't understand why he was looking out the window so angrily. He informed me that there were seventeen dogs walking by his window, as there was every day at 11:00 A.M. "Oh cool," I said, still confused about the intensity of his rage.

Choose the answer that best corrects the bolded and underlined portion of the passage. If the bolded and underlined portion is correct as written, choose "NO CHANGE."

“On the Nature of Belief”

Belief and faith often are critiqued in a scientific culture.  It can seem that mere belief is a replacement for science made available to soothe the ignorant masses.  There is some truth to such accusations, and many people do use belief as a screen to cover their own ignorance about the truths of reality.  Everyone should be aware, however, that almost every single human being have these kinds of “blind spots.”  We all live with many things that we merely believe, all of which are so central to ones world view.

Even if we set aside all such types of beliefs, there still remains a broad terrain of human life in which faith and belief remain—even if we ignore all religious matters whatsoever.  Imagine the scientist who’s work on brain neurons depends upon many discoveries made by many other people.  Yes, if it were possible, it would be better for such a person to know all of the details that they accept merely at the word of other scientists.  In all cases, seeing directly is more fulfilling than merely hearing about something.

However, is the scientist better off when he or she knows only what they have experienced directly.  Although it is preferable that he or she knows such facts. However, it is impossible to investigate everything.  Sometimes, one must extend one’s own vision with the vision of someone else.  In a way, the person who thus “takes it on faith” gains a further vision.

Such faith always relies upon the credibility of the person who shares the experience, of course. For one person to believe on faith what another person says, it is presupposed that the other person is not a liar and actually could have experienced the matter in question. This means that even the “scientific believer” must take the risk of placing credibility in someone who has witnessed things that he or she has not seen.  While this does not vindicate every kind of faith that people have had, it does provide a telling sign that faith, as such, is not always the refuge of the ignorant.  Indeed, it is an important part of all of our lives, even the lives of scientists, who’s daring and investigative work is rarely criticized as being a refuge for ignorance!

Choose the answer that best corrects the bolded and underlined portion of the passage. If the bolded and underlined portion is correct as written, choose "NO CHANGE."

“Justice and Parents”

We tend to think of justice as a matter of strict equality.  For example if someone wants to buy an item, they are understandably expected to pay an amount that is roughly equal to its value.  Likewise, when a law declares that the penalty for speeding is $150, it is considered just that one who breaks this law pays the fine.  However, justice can also pertain to matters that are beyond mere equality.

An obvious example of this is the case of the relationship between children and their parents.  Unlike the cases discussed earlier, children will have had little opportunity to repay they’re parents for all that they have done for them.  Technically speaking, strict “equality” would require the child to give birth to the parents.  This is an absurd thing to suggest.  Similarly absurd is the suggestion that children should directly repay the rearing offered by parents.  Once again, strict equality cannot occur in the child-parent relationship.

However, there is a kind of justice between children and his or her parents.  For example, when a parent ages and is in need of assistance, if the adult child can provide assistance but refuses to do so.  This is a kind of injustice to the parents.  On a more positive note.  For example, an adult child might send his parents on a cruise in memory of their anniversary.  Such an action would be a kind of “justice” done to the parents—at least in that it recognizes the immense debt that is owed by the child to the parents in question.

In these (and many other cases), justice is less about equality than it is about paying what one can pay.  That is, in such cases, both justice or injustice is determined by worthiness that surpasses mere equality.  This kind of justice could be called justice above justice.  That is, it is a kind of justice that surpasses the “normal” justice of equality.  Such acts of justice ensure that society does not become reduced to the cold calculation of equality but, instead, has the warmth of true affection and loving gratitude.

Choose the answer that best corrects the bolded and underlined portion of the passage. If the bolded and underlined portion is correct as written, choose "NO CHANGE."

On the weekends, I enjoy hiking, baking, dancing, and to spend time with my friends. Most of all, however, I love to run. I never thought of myself as a talented runner.  However, when Jenna moved to my neighborhood, she inspired me to join the track team and find my stride. We met when we were both walking to class, and when I asked Jenna about her elective classes, she enthusiastically began talking about the track team. “You should join”! she exclaimed. I told her I’m not a very good runner, and she responded that anybody could be a decent runner with enough practice and the right attitude.

We started practicing after school and on weekends, and eventually I decided to try out for the team.  To my surprise, I made the cut.  Even though everybody else had a faster finish time than me,  I enjoyed being part of the first race of the semester.

Because she is both dedicated and naturally talented, Jenna is the better runner on the entire team. Despite her success, she is never arrogant and always willing to help others develop their athletic skills. When all of the high schools in the state send they’re top three runners to the championship, everyone on the team travel to support Jenna.

Choose the answer that best corrects the bolded and underlined portion of the passage. If the bolded and underlined portion is correct as written, choose "NO CHANGE."

“What is Leisure?” 

It would likely surprise [1] modern readers if he or she were told that the meaning of life is leisure. This seems to be the same thing as saying that the meaning of life is nothing more than relaxing by the side of the pool. [2] One can imagine almost anyone thinking to himself, “What a preposterous idea.” This idea is not as foreign as it might appear at first glance. Indeed, [3] it could be considered the classic Western position about the very meaning of life. [4] This, of course, lies in contrast to all other global positions, but that’s a topic for another day.

[5] Of course, we need to understand what is meant by the word leisure if we are going to understand this assertion. The best way to understand this is to consider a contrast between two different kinds of activity. [6] On the one hand, there are many activities that are for the sake of something else. [7] On the other hand. There are those activities that are done for their own sake. These latter kinds of activities are those that are properly understood as being leisurely. [8] For example, when someone cuts onions for a meal, the cutting of the onions is not done for their own sake. The easiest way to figure out if something is being done for the sake of another end is to ask, “Why are you doing that.” [9] The onion cutter will answer, “I am doing it so that I can make dinner.” This helps us to see that the cutting of the onions is for the sake of something else. [10] Indeed, even the eating of dinner is for the sake of something else, namely attaining adequate nutrition.

[11] In contrast to these examples, leisurely activities are those that are done for they’re own sake. [12] For example, ask someone who enjoys organ music why he is listening to an organ concert. The answer will almost certainly be, “For the sake of listening to organ music. It is that important and beautiful!” Many things can be considered leisurely, including forms of games that are played merely for their own enjoyment; however, it is important to bear in mind that there is a hierarchy of goods. [13] Some types of leisure are better than others and likely are more preferable.

Choose the answer that best corrects section [5].

"Did you do all of the housework," she asked?

Which of the following is the best correction for this sentence?