HENRY V: And Crispin Crispian shall ne'er go by,

From this day to the ending of the world,

But we in it shall be remember'd;

We few, we happy few, we band of brothers;

For he today that sheds his blood with me   (5)

Shall be my brother; be he ne'er so vile,

This day shall gentle his condition:

And gentlemen in England now a-bed

Shall think themselves accursed they were not here,

And hold their manhoods cheap whiles any speaks   (10)

That fought with us upon Saint Crispin's day.

(1600)

According to the passage, what will happen on “Crispin Crispian” (line 1, e.g. St. Crispin’s Day)?

Adapted from Coriolanus by William Shakespeare (III.iii.152-167)

You common cry of curs! whose breath I hate

As reek o' the rotten fens, whose loves I prize

As the dead carcasses of unburied men

That do corrupt my air, I banish you;

And here remain with your uncertainty!

Let every feeble rumor shake your hearts!

Your enemies, with nodding of their plumes,

Fan you into despair! Have the power still

To banish your defenders; till at length

Your ignorance, which finds not till it feels,

Making not reservations of yourselves,

Still your own foes, deliver you as most 

Abated captives to some nation

That won you without blows! Despising,

For you, the city, thus I turn my back:

There is a world elsewhere.

What is the speaker's primary purpose in making this speech?

Adapted from Coriolanus by William Shakespeare (III.iii.152-167)

You common cry of curs! whose breath I hate

As reek o' the rotten fens, whose loves I prize

As the dead carcasses of unburied men

That do corrupt my air, I banish you;

And here remain with your uncertainty!

Let every feeble rumor shake your hearts!

Your enemies, with nodding of their plumes,

Fan you into despair! Have the power still

To banish your defenders; till at length

Your ignorance, which finds not till it feels,

Making not reservations of yourselves,

Still your own foes, deliver you as most 

Abated captives to some nation

That won you without blows! Despising,

For you, the city, thus I turn my back:

There is a world elsewhere.

The speaker's tone could best be described as __________.

Adapted from Coriolanus by William Shakespeare (III.iii.152-167)

You common cry of curs! whose breath I hate

As reek o' the rotten fens, whose loves I prize

As the dead carcasses of unburied men

That do corrupt my air, I banish you;

And here remain with your uncertainty!

Let every feeble rumor shake your hearts!

Your enemies, with nodding of their plumes,

Fan you into despair! Have the power still

To banish your defenders; till at length

Your ignorance, which finds not till it feels,

Making not reservations of yourselves,

Still your own foes, deliver you as most 

Abated captives to some nation

That won you without blows! Despising,

For you, the city, thus I turn my back:

There is a world elsewhere.

What does the passage imply about the speaker's relationship to his addressees?

Adapted from Coriolanus by William Shakespeare (III.iii.152-167)

You common cry of curs! whose breath I hate

As reek o' the rotten fens, whose loves I prize

As the dead carcasses of unburied men

That do corrupt my air, I banish you;

And here remain with your uncertainty!

Let every feeble rumor shake your hearts!

Your enemies, with nodding of their plumes,

Fan you into despair! Have the power still

To banish your defenders; till at length

Your ignorance, which finds not till it feels,

Making not reservations of yourselves,

Still your own foes, deliver you as most 

Abated captives to some nation

That won you without blows! Despising,

For you, the city, thus I turn my back:

There is a world elsewhere.

Which of the following most accurately conveys the meaning of the underlined section, "Despising, / For you, the city, thus I turn my back: / There is a world elsewhere"?

Adapted from Coriolanus by William Shakespeare (III.iii.152-167)

You common cry of curs! whose breath I hate

As reek o' the rotten fens, whose loves I prize

As the dead carcasses of unburied men

That do corrupt my air, I banish you;

And here remain with your uncertainty!

Let every feeble rumor shake your hearts!

Your enemies, with nodding of their plumes,

Fan you into despair! Have the power still

To banish your defenders; till at length

Your ignorance, which finds not till it feels,

Making not reservations of yourselves,

Still your own foes, deliver you as most 

Abated captives to some nation

That won you without blows! Despising,

For you, the city, thus I turn my back:

There is a world elsewhere.

According to the speaker, what is his main motivation for leaving the city?

Adapted from Act 1, Scene 1, ln. 78-119 of The Tragical History of Dr. Faustus by Christopher Marlowe (1604) in Vol. XIX, Part 2 of The Harvard Classics (1909-1914)

FAUSTUS: How am I glutted with conceit of this!

Shall I make spirits fetch me what I please,

Resolve me of all ambiguities,

Perform what desperate enterprise I will?

I’ll have them fly to India for gold,

Ransack the ocean for orient pearl,

And search all corners of the new-found world

For pleasant fruits and princely delicates;

I’ll have them read me strange philosophy

And tell the secrets of all foreign kings;

I’ll have them wall all Germany with brass,

And make swift Rhine circle fair Wittenberg;

I’ll have them fill the public schools with silk,

Wherewith the students shall be bravely clad;

I’ll levy soldiers with the coin they bring,

And chase the Prince of Parma from our land,

And reign sole king of all the provinces;

Yea, stranger engines for the brunt of war

Than was the fiery keel at Antwerp’s bridge,

I’ll make my servile spirits to invent.

[Enter VALDES and CORNELIUS]

Come, German Valdes and Cornelius,

And make me blest with your sage conference.

Valdes, sweet Valdes, and Cornelius,

Know that your words have won me at the last

To practice magic and concealed arts:

Yet not your words only, but mine own fantasy

That will receive no object, for my head

But ruminates on necromantic skill.

Philosophy is odious and obscure,

Both law and physic are for petty wits;

Divinity is basest of the three,

Unpleasant, harsh, contemptible, and vile:

’Tis magic, magic, that hath ravish’d me.

Then, gentle friends, aid me in this attempt;

And I that have with concise syllogisms

Gravell’d the pastors of the German church,

And made the flowering pride of Wittenberg

Swarm to my problems, as the infernal spirits

On sweet Musaeigus, when he came to hell,

Will be as cunning as Agrippa was,

Whose shadows made all Europe honor him.

What is main difference in content between the first half of the passage, before the arrival of Valdes and Cornelius, and the second, after their arrival?

PROSPERO:

1.     Ye elves of hills, brooks, standing lakes and groves,
2.     And ye that on the sands with printless foot
3.     Do chase the ebbing Neptune and do fly him
4.     When he comes back; you demi-puppets that
5.     By moonshine do the green sour ringlets make,
6.     Whereof the ewe not bites, and you whose pastime
7.     Is to make midnight mushrooms, that rejoice
8.     To hear the solemn curfew; by whose aid,
9.     Weak masters though ye be, I have bedimm'd
10.     The noontide sun, call'd forth the mutinous winds,
11.     And 'twixt the green sea and the azured vault
12.     Set roaring war: to the dread rattling thunder
13.     Have I given fire and rifted Jove's stout oak
14.     With his own bolt; the strong-based promontory
15.     Have I made shake and by the spurs pluck'd up
16.     The pine and cedar: graves at my command
17.     Have waked their sleepers, oped, and let 'em forth
18.     By my so potent art. But this rough magic
19.     I here abjure, and, when I have required
20.     Some heavenly music, which even now I do,
21.     To work mine end upon their senses that
22.     This airy charm is for, I'll break my staff,
23.     Bury it certain fathoms in the earth,
24.     And deeper than did ever plummet sound
25.     I'll drown my book.

Prospero is most likely speaking to _________________.

Then, I confess,
Here on my knee, before high heaven and you 
That before you, and next unto high heaven, 
I love your son. 
My friends were poor, but honest; so's my love: 
Be not offended, for it hurts not him 
That he is lov'd of me: I follow him not 
By any token of presumptuous suit; 
Nor would I have him till I do deserve him; 
Yet never know how that desert should be. 
I know I love in vain, strive against hope; 
Yet, in this captious and intenible sieve 
I still pour in the waters of my love, 
And lack not to lose still. Thus, Indian-like, 
Religious in mine error, I adore 
The sun, that looks upon his worshipper, 
But knows of him no more. My dearest madam, 
Let not your hate encounter with my love 
For loving where you do: but, if yourself, 
Whose aged honour cites a virtuous youth, 
Did ever in so true a flame of liking 
Wish chastely and love dearly, that your Dian 
Was both herself and Love; O! then, give pity 
To her, whose state is such that cannot choose 
But lend and give where she is sure to lose; 
That seeks not to find that her search implies, 
But, riddle-like, lives sweetly where she dies.

(1605)

In the given passage, who is the speaker most likely addressing?

The time of day in the scene is _____________.