Adapted from A Vindication of the Rights of Woman by Mary Wollstonecraft (1792)

In the middle rank of life, to continue the comparison, men, in their youth, are prepared for professions, and marriage is not considered as the grand feature in their lives; whilst women, on the contrary, have no other scheme to sharpen their faculties. It is not business, extensive plans, or any of the excursive flights of ambition, that engross their attention; no, their thoughts are not employed in rearing such noble structures. To rise in the world, and have the liberty of running from pleasure to pleasure, they must marry advantageously, and to this object their time is sacrificed, and their persons often legally prostituted. A man when he enters any profession has his eye steadily fixed on some future advantage (and the mind gains great strength by having all its efforts directed to one point) and, full of his business, pleasure is considered as mere relaxation; whilst women seek for pleasure as the main purpose of existence. In fact, from the education, which they receive from society, the love of pleasure may be said to govern them all; but does this prove that there is a sex in souls? It would be just as rational to declare that the courtiers in France, when a destructive system of despotism had formed their character, were not men, because liberty, virtue, and humanity, were sacrificed to pleasure and vanity.—Fatal passions, which have ever domineered over the whole race!

The same love of pleasure, fostered by the whole tendency of their education, gives a trifling turn to the conduct of women in most circumstances: for instance, they are ever anxious about secondary things; and on the watch for adventures, instead of being occupied by duties.

A man, when he undertakes a journey, has, in general, the end in view; a woman thinks more of the incidental occurrences, the strange things that may possibly occur on the road; the impression that she may make on her fellow travelers; and, above all, she is anxiously intent on the care of the finery that she carries with her, which is more than ever a part of herself, when going to figure on a new scene; when, to use an apt French turn of expression, she is going to produce a sensation.—Can dignity of mind exist with such trivial cares? This observation should not be confined to the fair sex; however, at present, I only mean to apply it to them.

As it is used in the passage, the underlined word “domineered” most nearly means __________.

Adapted from The Wealth of Nations by Adam Smith (1776)

The greatest improvements in the productive powers of labor, and the greater part of the skill, dexterity, and judgment with which it is anywhere directed or applied, seem to have been the effects of the division of labor. The effects of the division of labor, in the general business of society, will be more easily understood by considering in what manner it operates in some particular manufactures. It is commonly supposed to be carried furthest in some very trifling ones; not perhaps that it really is carried further in them than in others of more importance, but in those trifling manufactures that are destined to supply the small wants of but a small number of people, the whole number of workmen must necessarily be small; and those employed in every different branch of the work can often be collected into the same workhouse, and placed at once under the view of the spectator.

In those great manufactures, on the contrary, which are destined to supply the great wants of the great body of the people, every different branch of the work employs so great a number of workmen that it is impossible to collect them all into the same workhouse. We can seldom see more, at one time, than those employed in one single branch. Though in such manufactures, therefore, the work may really be divided into a much greater number of parts, than in those of a more trifling nature, the division is not near so obvious, and has accordingly been much less observed.

To take an example, therefore, from a very trifling manufacture, but one in which the division of labor has been very often taken notice of: the trade of a pin-maker. A workman not educated to this business (which the division of labor has rendered a distinct trade), nor acquainted with the use of the machinery employed in it (to the invention of which the same division of labor has probably given occasion), could scarce, perhaps, with his utmost industry, make one pin in a day, and certainly could not make twenty. But in the way in which this business is now carried on, not only the whole work is a peculiar trade, but it is divided into a number of branches, of which the greater part are likewise peculiar trades. One man draws out the wire; another straights it; a third cuts it; a fourth points it; a fifth grinds it at the top for receiving the head; to make the head requires two or three distinct operations; to put it on is a peculiar business; to whiten the pins is another; it is even a trade by itself to put them into the paper; and the important business of making a pin is, in this manner, divided into about eighteen distinct operations, which, in some manufactories, are all performed by distinct hands, though in others the same man will sometimes perform two or three of them.

In every other art and manufacture, the effects of the division of labour are similar to what they are in this very trifling one; though, in many of them, the labour can neither be so much subdivided, nor reduced to so great a simplicity of operation. The division of labour, however, so far as it can be introduced, occasions, in every art, a proportionable increase of the productive powers of labour. The separation of different trades and employments from one another, seems to have taken place, in consequence of this advantage.

Which of the following terms could replace the word “scarce” in the underlined sentence without changing its meaning?

Adapted from "Co. Aytch," Maury Grays, First Tennessee Regiment; or, A Side Show of the Big Show by Samuel Rush Watkins (1900 ed.)

In giving a description of this most memorable battle, I do not pretend to give you figures, and describe how this general looked and how that one spoke, and the other one charged with drawn saber, etc. I know nothing of these things—see the history for that. I was simply a soldier of the line, and I only write of the things I saw. I was in every battle, skirmish and march that was made by the First Tennessee Regiment during the war, and I do not remember of a harder contest and more evenly fought battle than that of Perryville. If it had been two men wrestling, it would have been called a "dog fall." Both sides claim the victory—both whipped.

I stood picket in Perryville the night before the battle—a Yankee on one side of the street, and I on the other. We got very friendly during the night, and made a raid upon a citizen's pantry, where we captured a bucket of honey, a pitcher of sweet milk, and three or four biscuits. The old citizen was not at home—he and his whole household had gone visiting, I believe. In fact, I think all of the citizens of Perryville were taken with a sudden notion of promiscuous visiting about this time; at least they were not at home to all callers.

At length the morning dawned. Our line was drawn up on one side of Perryville, the Yankee army on the other. The two enemies that were soon to meet in deadly embrace seemed to be eyeing each other. The blue coats lined the hillside in plain view. You could count the number of their regiments by the number of their flags. We could see the huge war dogs frowning at us, ready at any moment to belch forth their fire and smoke, and hurl their thunderbolts of iron and death in our very midst.

I wondered why the fighting did not begin. Never on earth were our troops more eager for the engagement to open. The Yankees commenced to march toward their left, and we marched almost parallel to our right—both sides watching each other's maneuvers and movements. It was but the lull that precedes the storm. Colonel Field was commanding our brigade, and Lieutenant-Colonel Patterson our regiment. About 12 o'clock, while we were marching through a corn field, in which the corn had been shocked, they opened their war dogs upon us. The beginning of the end had come. Here is where Captain John F. Wheless was wounded, and three others, whose names I have forgotten. The battle now opened in earnest, and from one end of the line to the other seemed to be a solid sheet of blazing smoke and fire. Our regiment crossed a stream, being preceded by Wharton's Texas Rangers, and we were ordered to attack at once with vigor. Here General Maney's horse was shot. From this moment the battle was a mortal struggle. Two lines of battle confronted us. We killed almost everyone in the first line, and were soon charging over the second, when right in our immediate front was their third and main line of battle from which four Napoleon guns poured their deadly fire.

We did not recoil, but our line was fairly hurled back by the leaden hail that was poured into our very faces. Eight color-bearers were killed at one discharge of their cannon. We were right up among the very wheels of their Napoleon guns. It was death to retreat now to either side. Our Lieutenant-Colonel Patterson halloed to charge and take their guns, and we were soon in a hand-to-hand fight—every man for himself—using the butts of our guns and bayonets. One side would waver and fall back a few yards, and would rally, when the other side would fall back, leaving the four Napoleon guns; and yet the battle raged. Such obstinate fighting I never had seen before or since. The guns were discharged so rapidly that it seemed the earth itself was in a volcanic uproar. The iron storm passed through our ranks, mangling and tearing men to pieces. The very air seemed full of stifling smoke and fire which seemed the very pit of hell, peopled by contending demons.

Our men were dead and dying right in the very midst of this grand havoc of battle. It was a life to life and death to death grapple. The sun was poised above us, a great red ball sinking slowly in the west, yet the scene of battle and carnage continued. I cannot describe it. The mantle of night fell upon the scene. I do not know which side whipped, but I know that I helped bring off those four Napoleon guns that night though we were mighty easy about it.

Based on how the phrase is used in the third paragraph, what are "war dogs"?

Adapted from The Extermination of the American Bison by William T. Hornaday (1889)

We come now to a history which I would gladly leave unwritten. Its record is a disgrace to the American people in general, and the Territorial, State, and General Government in particular. It will cause succeeding generations to regard us as being possessed of the leading characteristics of the beast of prey—cruelty and greed. We will be likened to the blood-thirsty tiger of the Indian jungle, who slaughters a dozen bullocks at once when he knows he can eat only one.

The men who killed buffaloes for their tongues and those who shot them from the railway trains for sport were murderers. In no way does civilized man so quickly revert to his former state as when he is alone with the beasts of the field. Give him a gun and something which he may kill without getting himself in trouble, and, presto! He is instantly a killer again, finding exquisite delight in bloodshed, slaughter, and death, if not for gain, then solely for the joy and happiness of it. There is no kind of warfare against game animals too unfair, too disreputable, or too mean for white men to engage in if they can only do so with safety to their own precious carcasses. They will shoot buffalo and antelope from running railway trains, drive deer into water with hounds and cut their throats in cold blood, kill does with fawns a week old, kill fawns by the score for their spotted skins, slaughter deer, moose, and caribou in the snow at a pitiful disadvantage, just as the wolves do; exterminate the wild ducks on the whole Atlantic seaboard with punt guns for the metropolitan markets; kill off the Rocky Mountain goats for hides worth only 50 cents apiece, destroy wagon loads of trout with dynamite, and so on to the end of the chapter.

Perhaps the most gigantic task ever undertaken on this continent in the line of game-slaughter was the extermination of the bison in the great pasture region by the hide-hunters. Probably the brilliant rapidity and success with which that lofty undertaking was accomplished was a matter of surprise even to those who participated in it. The story of the slaughter is by no means a long one.

The period of systematic slaughter of the bison naturally begins with the first organized efforts in that direction, in a business-like, wholesale way. Although the species had been steadily driven westward for a hundred years by the advancing settlements, and had during all that time been hunted for the meat and robes it yielded, its extermination did not begin in earnest until 1820, or thereabouts. As before stated, various persons had previous to that time made buffalo killing a business in order to sell their skins, but such instances were very exceptional. By that time the bison was totally extinct in all the region lying east of the Mississippi River except a portion of Wisconsin, where it survived until about 1830. In 1820 the first organized buffalo hunting expedition on a grand scale was made from the Red River settlement, Manitoba, in which five hundred and forty carts proceeded to the range. Previous to that time the buffaloes were found near enough to the settlements around Fort Garry that every settler could hunt independently; but as the herds were driven farther and farther away, it required an organized effort and a long journey to reach them.

The American Fur Company established trading posts along the Missouri River, one at the mouth of the Teton River and another at the mouth of the Yellowstone. In 1826 a post was established at the eastern base of the Rocky Mountains, at the head of the Arkansas River, and in 1832 another was located in a corresponding situation at the head of the South Fork of the Platte, close to where Denver now stands. Both the latter were on what was then the western border of the buffalo range. Elsewhere throughout the buffalo country there were numerous other posts, always situated as near as possible to the best hunting ground, and at the same time where they would be most accessible to the hunters, both white and Native American.

Which of these most accurately restates the meaning of “In no way does civilized man so quickly revert to his former state as when he is alone with the beasts of the field”?

Adapted from The Extermination of the American Bison by William T. Hornaday (1889)

We come now to a history which I would gladly leave unwritten. Its record is a disgrace to the American people in general, and the Territorial, State, and General Government in particular. It will cause succeeding generations to regard us as being possessed of the leading characteristics of the beast of prey—cruelty and greed. We will be likened to the blood-thirsty tiger of the Indian jungle, who slaughters a dozen bullocks at once when he knows he can eat only one.

The men who killed buffaloes for their tongues and those who shot them from the railway trains for sport were murderers. In no way does civilized man so quickly revert to his former state as when he is alone with the beasts of the field. Give him a gun and something which he may kill without getting himself in trouble, and, presto! He is instantly a killer again, finding exquisite delight in bloodshed, slaughter, and death, if not for gain, then solely for the joy and happiness of it. There is no kind of warfare against game animals too unfair, too disreputable, or too mean for white men to engage in if they can only do so with safety to their own precious carcasses. They will shoot buffalo and antelope from running railway trains, drive deer into water with hounds and cut their throats in cold blood, kill does with fawns a week old, kill fawns by the score for their spotted skins, slaughter deer, moose, and caribou in the snow at a pitiful disadvantage, just as the wolves do; exterminate the wild ducks on the whole Atlantic seaboard with punt guns for the metropolitan markets; kill off the Rocky Mountain goats for hides worth only 50 cents apiece, destroy wagon loads of trout with dynamite, and so on to the end of the chapter.

Perhaps the most gigantic task ever undertaken on this continent in the line of game-slaughter was the extermination of the bison in the great pasture region by the hide-hunters. Probably the brilliant rapidity and success with which that lofty undertaking was accomplished was a matter of surprise even to those who participated in it. The story of the slaughter is by no means a long one.

The period of systematic slaughter of the bison naturally begins with the first organized efforts in that direction, in a business-like, wholesale way. Although the species had been steadily driven westward for a hundred years by the advancing settlements, and had during all that time been hunted for the meat and robes it yielded, its extermination did not begin in earnest until 1820, or thereabouts. As before stated, various persons had previous to that time made buffalo killing a business in order to sell their skins, but such instances were very exceptional. By that time the bison was totally extinct in all the region lying east of the Mississippi River except a portion of Wisconsin, where it survived until about 1830. In 1820 the first organized buffalo hunting expedition on a grand scale was made from the Red River settlement, Manitoba, in which five hundred and forty carts proceeded to the range. Previous to that time the buffaloes were found near enough to the settlements around Fort Garry that every settler could hunt independently; but as the herds were driven farther and farther away, it required an organized effort and a long journey to reach them.

The American Fur Company established trading posts along the Missouri River, one at the mouth of the Teton River and another at the mouth of the Yellowstone. In 1826 a post was established at the eastern base of the Rocky Mountains, at the head of the Arkansas River, and in 1832 another was located in a corresponding situation at the head of the South Fork of the Platte, close to where Denver now stands. Both the latter were on what was then the western border of the buffalo range. Elsewhere throughout the buffalo country there were numerous other posts, always situated as near as possible to the best hunting ground, and at the same time where they would be most accessible to the hunters, both white and Native American.

Which of these is the best antonym of the phrase “in earnest” underlined in the fourth paragraph?

Adapted from "Federalist No. 46. The Influence of the State and Federal Governments Compared" by James Madison in The Federalist Papers by Alexander Hamilton, James Madison, and John Jay (1788)

I proceed to inquire whether the federal government or the state governments will have the advantage with regard to the predilection and support of the people. Notwithstanding the different modes in which they are appointed, we must consider both of them as substantially dependent on the great body of the citizens of the United States. I assume this position here as it respects the first, reserving the proofs for another place. The federal and state governments are in fact but different agents and trustees of the people, constituted with different powers, and designed for different purposes. The adversaries of the Constitution seem to have lost sight of the people altogether in their reasonings on this subject, and to have viewed these different establishments not only as mutual rivals and enemies, but as uncontrolled by any common superior in their efforts to usurp the authorities of each other. These gentlemen must here be reminded of their error. They must be told that the ultimate authority, wherever the derivative may be found, resides in the people alone, and that it will not depend merely on the comparative ambition or address of the different governments, whether either, or which of them, will be able to enlarge its sphere of jurisdiction at the expense of the other. Truth, no less than decency, requires that the event in every case should be supposed to depend on the sentiments and sanction of their common constituents.

To which group of people does the underlined phrase "these gentlemen" refer?

Adapted from "Federalist No. 46. The Influence of the State and Federal Governments Compared" by James Madison in The Federalist Papers by Alexander Hamilton, James Madison, and John Jay (1788)

Many considerations, besides those suggested on a former occasion, seem to place it beyond doubt that the first and most natural attachment of the people will be to the governments of their respective states. Into the administration of these a greater number of individuals will expect to rise. From the gift of these a greater number of offices and emoluments will flow. By the superintending care of these, all the more domestic and personal interests of the people will be regulated and provided for. With the affairs of these, the people will be more familiarly and minutely conversant. And with the members of these, will a greater proportion of the people have the ties of personal acquaintance and friendship, and of family and party attachments; on the side of these, therefore, the popular bias may well be expected most strongly to incline.

Experience speaks the same language in this case. The federal administration, though hitherto very defective in comparison with what may be hoped under a better system, had, during the war, and particularly whilst the independent fund of paper emissions was in credit, an activity and importance as great as it can well have in any future circumstances whatever. It was engaged, too, in a course of measures which had for their object the protection of everything that was dear and the acquisition of everything that could be desirable to the people at large. It was, nevertheless, invariably found, after the transient enthusiasm for the early Congresses was over, that the attention and attachment of the people were turned anew to their own particular governments; that the federal council was at no time the idol of popular favor; and that opposition to proposed enlargements of its powers and importance was the side usually taken by the men who wished to build their political consequence on the prepossessions of their fellow-citizens.

What does the author mean when he states in the underlined sentence, “Experience speaks the same language in this case”?

Adapted from "Federalist No. 46. The Influence of the State and Federal Governments Compared" by James Madison in The Federalist Papers by Alexander Hamilton, James Madison, and John Jay (1788)

Many considerations, besides those suggested on a former occasion, seem to place it beyond doubt that the first and most natural attachment of the people will be to the governments of their respective states. Into the administration of these a greater number of individuals will expect to rise. From the gift of these a greater number of offices and emoluments will flow. By the superintending care of these, all the more domestic and personal interests of the people will be regulated and provided for. With the affairs of these, the people will be more familiarly and minutely conversant. And with the members of these, will a greater proportion of the people have the ties of personal acquaintance and friendship, and of family and party attachments; on the side of these, therefore, the popular bias may well be expected most strongly to incline.

Experience speaks the same language in this case. The federal administration, though hitherto very defective in comparison with what may be hoped under a better system, had, during the war, and particularly whilst the independent fund of paper emissions was in credit, an activity and importance as great as it can well have in any future circumstances whatever. It was engaged, too, in a course of measures which had for their object the protection of everything that was dear and the acquisition of everything that could be desirable to the people at large. It was, nevertheless, invariably found, after the transient enthusiasm for the early Congresses was over, that the attention and attachment of the people were turned anew to their own particular governments; that the federal council was at no time the idol of popular favor; and that opposition to proposed enlargements of its powers and importance was the side usually taken by the men who wished to build their political consequence on the prepossessions of their fellow-citizens.

Which of the following best paraphrases the underlined clause, "opposition to proposed enlargements of its powers and importance was the side usually taken by the men who wished to build their political consequence on the prepossessions of their fellow-citizens"?

Adapted from Harvard University Address by Booker T. Washington (1896)

Why you have called me from the Black Belt of the South, from among my humble people, to share in the honors of this occasion, is not for me to explain; and yet it may not be inappropriate for me to suggest that it seems to me that one of the most vital questions that touch our American life, is how to bring the strong, wealthy and learned into helpful touch with the poorest, most ignorant, and humble and at the same time, make the one appreciate the vitalizing, strengthening influence of the other.

How shall we make the mansions on Beacon street feel and see the need of the spirits in the lowliest cabin in the Alabama cotton fields or the Louisiana sugar bottoms? This problem Harvard University is solving, not by bringing itself down, but by bringing the masses up.

If through me, an humble representative, seven millions of my people in the South might be permitted to send a message to Harvard — Harvard that offered up on death's altar, young Shaw, and Russell, and Lowell and scores of others, that we might have a free and united country, that message would be: Tell them that the sacrifice was not in vain. Tell them that by the way of the shop, the field, the skilled hand, habits of thrift and economy, by way of industrial school and college, we are coming.

We are crawling up, working up, yea, bursting up. Often through oppression, unjust discrimination and prejudice, but through them all we are coming up, and with proper habits, intelligence and property, there is no power on earth that can permanently stay our progress.

Which of these statements most nearly reflects the author’s belief in the “the vitalizing, strengthening influence of the other?”

Adapted from A Vindication of the Rights of Woman by Mary Wollstonecraft (1792)

 In the middle rank of life, to continue the comparison, men, in their youth, are prepared for professions, and marriage is not considered as the grand feature in their lives; whilst women, on the contrary, have no other scheme to sharpen their faculties. It is not business, extensive plans, or any of the excursive flights of ambition, that engross their attention; no, their thoughts are not employed in rearing such noble structures. To rise in the world, and have the liberty of running from pleasure to pleasure, they must marry advantageously, and to this object their time is sacrificed, and their persons often legally prostituted. A man when he enters any profession has his eye steadily fixed on some future advantage (and the mind gains great strength by having all its efforts directed to one point) and, full of his business, pleasure is considered as mere relaxation; whilst women seek for pleasure as the main purpose of existence. In fact, from the education, which they receive from society, the love of pleasure may be said to govern them all; but does this prove that there is a sex in souls? It would be just as rational to declare that the courtiers in France, when a destructive system of despotism had formed their character, were not men, because liberty, virtue, and humanity, were sacrificed to pleasure and vanity.—Fatal passions, which have ever domineered over the whole race!

The same love of pleasure, fostered by the whole tendency of their education, gives a trifling turn to the conduct of women in most circumstances: for instance, they are ever anxious about secondary things; and on the watch for adventures, instead of being occupied by duties.

A man, when he undertakes a journey, has, in general, the end in view; a woman thinks more of the incidental occurrences, the strange things that may possibly occur on the road; the impression that she may make on her fellow travelers; and, above all, she is anxiously intent on the care of the finery that she carries with her, which is more than ever a part of herself, when going to figure on a new scene; when, to use an apt French turn of expression, she is going to produce a sensation.—Can dignity of mind exist with such trivial cares? This observation should not be confined to the fair sex; however, at present, I only mean to apply it to them.

What is the main idea of the underlined question, "Can dignity of mind exist with such trivial cares?"