"A Unique Journey" by Jasmine Tilley (2013)

While I was studying abroad in Europe, I had the great opportunity to travel to different countries. For one of my adventures, I chose to travel to Switzerland; however, the classmates I usually traveled with were unable to come with me. I was faced in deciding whether to go alone or not at all. This decision was easy for me, I was not going to pass up the opportunity to see Switzerland!

I first had to board a train from where I was staying in Italy to reach the southern part of Switzerland. Unfortunately, the train workers were on strike that day, so I ended up delayed in Milan for several hours. Soon enough I was on my way again.  However, shortly after I reached the Switzerland border, the train stopped because one of the cars was filled with smoke! I still have no idea what happened, but after a few minutes we were moving again.

Once I finally reached Geneva, I had to walk to find the hostel where I was staying that I had booked. It was night, and I realized that I was truly alone. I did not know another soul in this entire country! This thought was both scary and exciting.

The next day, I walked all around Geneva. Being my own tour guide was a fantastic adventure. I saw all the major sites while also experiencing the culture. There was some sort of marathon going on that day, and there was so much excitement all throughout the city. There were live bands. It even rained off and on. Everything was new and interesting, and I loved it.

That evening, I boarded a train to Zermatt. Prior to this journey, I had no idea that the Matterhorn was an actual mountain! The city of Zermatt was very tiny and had no cars, only small electric vehicles that resembled wind-up toys. The whole city was lit up, and though I was walking to my hostel at night again, I felt very safe. Walking through Geneva at night, though, starkly contrasted it.

The next day, I decided to go skiing on the beautiful, snowy mountains in Zermatt. I rented a pair of skis and spent a few hours skiing in my jeans and coat! It was an amazing experience.

My journey to Switzerland is dear to me not just because of the many beautiful and exciting things I experienced, but also because I was alone. I had the time as well as the quiet atmosphere to absorb and contemplate not just what was going on around me but also what was going on inside myself. I felt changed somehow. I felt stronger and more independent.

Choose the answer that best corrects the bolded portion of the passage. If the bolded portion is correct as written, choose "NO CHANGE."

Margaret Mitchell the writer was having a horrible day. She just completed her latest novel when the tornado sirens went off. Fast, she rushed down into the basement, barricaded the door, and she sat in a corner of the dank dusty room to wait for the storm to pass. The winds howled noisy and increased in intensity until it sounded like the tornado was right above her. Suddenly, a gigantic bang echoed throughout the basement and Margaret dropped to the floor in terror. Then just as suddenly the noise vanished. Margaret got up and dusted her off before moving hesitantly toward the basement door. She opened it, and found the house above her was completely gone. Despite the horror of the site, she sighed and muttered, "Oh, well." A neighbor came running up to her and said, "Margaret! Thank goodness your alive! But what happened to your house, and what about your new book?" Margaret gave a rueful smile and replied, "Oh, that's Gone With The Wind."

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The house stood, at the bottom of a hill, making it hard to see from the street. The owner wants it that way, as he had no use for any of his neighbors. “Nosy sneaks and cheats” he would to say to his son. Not that his son ever really listening. The old man did not see him very much, either at his home or going anywhere else. Every time he did see him, his son would just complain about how his house was dark musty, and filthy. The old man did not need such criticism, especially from only his blood relative. He had lived in that house for fifty years, and planned to live there as long as he possibly could. While he lived there, his neighbors would never see him or his house if he could help it. He could take care of him, and steadfastly refused to allow anyone to help. In his tiny house, at the bottom of the hill, the old man was content to be alone, and believed he was living perfect.

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As a child the only thing I wanted to be was a race car driver. My mothers family all lived in central Indiana, and I went to the Indianapolis 500 every year growing up. Between the colors on the cars the speed of the race and the enthusiasm of the crowd, nothing in the world seemed more exciting to a child. I would lay awake at night thinking about getting behind the wheel of my own race car. My bedroom walls were adorned with posters of the all great racers from all over the world.

When I was a teenager, I had the opportunity to race go karts on small tracks against other kids my age. Very quickly I realized I am the terrible driver. Any bumping with another driver was too much for me to handle, and I could not take the turns quick enough to keep pace with the best drivers. None of this diminished my love of racing, however, because just being at the track was such a thrill. The noise, the speed, and rushing were all more exciting from the pits than from the grandstand. If I could never be in the driver’s seat, then I would place myself behind the scenes.

With this new focus, I began studying mechanical engineering and automotive design. I might not have been able to drive a race car; but now I could design a car, build a car, and engineer it to win a race. The drivers still get all the credit for the championships, but everyone knows they would never win without the people like myself.

Choose the answer that best corrects the bolded portion of the passage. If the bolded portion is correct as written, choose "NO CHANGE."

Adapted from The Sorrows of Young Werther by Johann Wolfgang von Goethe (1774; trans. Boylan 1854)

That the life of man is but a dream, many a man has surmised heretofore. I, too, am everywhere pursued by this feeling. When I consider the narrow limits within which our active and inquiring faculties are confined, I am silent. Likewise, when I see how all our energies are wasted in providing for mere necessities, which again has no further end than to prolong a wretched existence, I find myself to be silenced. Indeed, discovering that all our satisfaction concerning certain subjects of investigation ends in nothing better than a passive resignation, while we amuse ourselves painting our prison-walls with bright figures and brilliant landscapes—when I consider all this Wilhelm—I am silent. I examine my own being, and find there a world, but a world rather of imagination and dim desires, than of distinctness and living power. Then, everything swims before my senses, and I smile and dream while pursuing my way through the world.

All learned professors and doctors are agreed that children do not comprehend the cause of their desires; however, nobody is willing to acknowledge that the grown-ups should wander about this earth like children, without knowing whence they come or whither they go, influenced as little by fixed motives but, instead, guided like them by biscuits, sugar-plums, and the rod.

I know what you will say in reply. Indeed, I am ready to admit that they are happiest, who, like children, amuse themselves with their playthings, dress and undress their dolls.  They are happiest, who attentively watch the cupboard, where mamma has locked up her sweet things, and, when at last they get a delicious morsel, eat it greedily, and exclaim, "More!" These are certainly happy beings; but others also are objects of envy, who dignify their paltry employments (and sometimes even their passions) with pompous titles, representing them to mankind as gigantic achievements performed for their welfare and glory. However, the man who humbly acknowledges the vanity of all this, who observes with what pleasure the thriving citizen converts his little garden into a paradise, and how patiently even the poor man pursues his weary way under his burden, and how all wish equally to behold the light of the sun a little longer—yes, such a man is at peace, and creates his own world within himself. Indeed, he is also happy precisely because he is a man. And then, however limited his sphere, he still preserves in his bosom the sweet feeling of liberty and knows that he can quit his prison whenever he likes.

What is the best form of the bolded pronoun "myself"?

There once was a shepherd boy whom sat on the hillside watching the village sheep. He was hot and exhausted fanning himself, rapidly in a feeble attempt to cool himself down. On top of that, he had never been so bored before. 

To amuse himself, he decided to play a joke. He put his hands around his mouth and yelled in a loud voice, "Wolf! Wolf! A wolf is chasing the sheep!”

They came running. They asked the boy, “What’s going on? Did you yell ‘A wolf is chasing the sheep?’ ”

The boy laughed. “It was just a joke, everyone.”

The people fumed, but they all returned to their homes.

The next day, the boy bored again decided to amuse himself again. He bellowed, “Wolf! Wolf!”

Again, the townspeople came running. Once they arrived and witnessed the laughing boy, they realized they’d been tricked a second time. Nonetheless, they returned home and irritated resolved to never fall for the trick again for third time.

The next day, the boy was watching his sheep. Suddenly, out of nowhere, a wolf appeared from behind the bushes. With its teeth bared, the boy cowered as the wolf approached the sheep. Terrified, he called, “Help! A wolf! A wolf is here!”

The people ignored his cries. “That mischievous boy,” they all said to one another. “He must think he can fool us again.” But not one of them came running.

No one was there to witness as the wolf ate every last sheep on the hillside, as the boy helplessly cowered behind a bush. As the boy hid, he shook his head. “I shall never fib again,” he resolved to himself.

In the sentence, "There once was a shepherd boy whom sat on the hillside watching the village sheep," choose the best alternative for the underlined portion.

Choose the answer that best corrects the underlined portion of the sentence. If the underlined portion is correct as written, choose "NO CHANGE."

Fourth Period is the class where I can relax and enjoy some time with my friends without feeling stressed by projects and exams.

Choose the answer that best corrects section [39].

“On the Nature of Belief”

Belief and faith often are critiqued in a scientific culture.  It can seem that mere belief is a replacement for science made available to soothe the ignorant masses.  There is some truth to such accusations, and many people do use belief as a screen to cover their own ignorance about the truths of reality.  Everyone should be aware, however, that almost every single human being have these kinds of “blind spots.”  We all live with many things that we merely believe, all of which are so central to ones world view.

Even if we set aside all such types of beliefs, there still remains a broad terrain of human life in which faith and belief remain—even if we ignore all religious matters whatsoever.  Imagine the scientist who’s work on brain neurons depends upon many discoveries made by many other people.  Yes, if it were possible, it would be better for such a person to know all of the details that they accept merely at the word of other scientists.  In all cases, seeing directly is more fulfilling than merely hearing about something.

However, is the scientist better off when he or she knows only what they have experienced directly.  Although it is preferable that he or she knows such facts. However, it is impossible to investigate everything.  Sometimes, one must extend one’s own vision with the vision of someone else.  In a way, the person who thus “takes it on faith” gains a further vision.

Such faith always relies upon the credibility of the person who shares the experience, of course.  For one person to believe on faith what another person says, it is presupposed that the other person is not a liar and actually could have experienced the matter in question.  This means that even the “scientific believer” must take the risk of placing credibility in someone who has witnessed things that he or she has not seen.  While this does not vindicate every kind of faith that people have had, it does provide a telling sign that faith, as such, is not always the refuge of the ignorant. Indeed, it is an important part of all of our lives, even the lives of scientists, who’s daring and investigative work is rarely criticized as being a refuge for ignorance!

Choose the answer that best corrects the bolded and underlined portion of the passage. If the bolded and underlined portion is correct as written, choose "NO CHANGE."

“Justice and Parents”

We tend to think of justice as a matter of strict equality.  For example if someone wants to buy an item, they are understandably expected to pay an amount that is roughly equal to its value.  Likewise, when a law declares that the penalty for speeding is $150, it is considered just that one who breaks this law pays the fine.  However, justice can also pertain to matters that are beyond mere equality.

An obvious example of this is the case of the relationship between children and their parents.  Unlike the cases discussed earlier, children will have had little opportunity to repay they’re parents for all that they have done for them.  Technically speaking, strict “equality” would require the child to give birth to the parents.  This is an absurd thing to suggest.  Similarly absurd is the suggestion that children should directly repay the rearing offered by parents.  Once again, strict equality cannot occur in the child-parent relationship.

However, there is a kind of justice between children and his or her parents.  For example, when a parent ages and is in need of assistance, if the adult child can provide assistance but refuses to do so.  This is a kind of injustice to the parents.  On a more positive note.  For example, an adult child might send his parents on a cruise in memory of their anniversary.  Such an action would be a kind of “justice” done to the parents—at least in that it recognizes the immense debt that is owed by the child to the parents in question.

In these (and many other cases), justice is less about equality than it is about paying what one can pay.  That is, in such cases, both justice or injustice is determined by worthiness that surpasses mere equality.  This kind of justice could be called justice above justice.  That is, it is a kind of justice that surpasses the “normal” justice of equality.  Such acts of “justice above justice” ensure that society does not become reduced to the cold calculation of equality but, instead, has the warmth of true affection and loving gratitude.

Choose the answer that best corrects the bolded and underlined portion of the passage. If the bolded and underlined portion is correct as written, choose "NO CHANGE."