Josh suffered from a fear of dogs since he is a little boy. He would shiver in his boots thinking of a dog barking at him, biting him, or that could chase him. He had never met a single dog he liked. The scarier dog he had ever seen was Mr. Green’s dog, whom he had to pass every day. On his way to school. This dog barked so loudly it made Josh’s hairs stand on end.

She said that there was no need to be afraid. Josh’s mom told him that dogs only barked because they were excited to see him. She told him that he just needed to be confident and not act afraid of this dogs’ barking, and speak in a reassuring tone. Then the dog would quiet down and act more friendly.

Josh felt that neither confidence or a reassuring tone would make any difference. He didn’t think he would ever get over his fear. However, one day he had enough. Barking for hours, he realized the dog was bored and just needed a friend. He wasn’t sure if his mother’s advice would prove true? Hiding his fear, he approached the dog and spoke to it in a reassuring tone. To his surprise, the dog wagged it’s tail and quieted down right away. 

Choose the answer that best corrects the underlined portion of the sentence. If the underlined portion is correct as written, choose "NO CHANGE."

Josh suffered from a fear of dogs ever since he is a little boy. He would shiver in his boots thinking of a dog barking at him, biting him, or that could chase him. He had never met a single dog he liked. The scarier dog he had ever seen was Mr. Green’s dog, whom he had to pass every day. On his way to school. This dog barked so loudly it made Josh’s hairs stand on end.

She said that there was no need to be afraid. Josh’s mom told him that dogs only barked because they were excited to see him. She told him that he just needed to be confident and not act afraid of this dogs’ barking, and speak in a reassuring tone. Then the dog would quiet down and act more friendly.

Josh felt that neither confidence or a reassuring tone would make any difference. He didn’t think he would ever get over his fear. However, one day he had enough. Barking for hours, he realized the dog was bored and just needed a friend. He wasn’t sure if his mother’s advice would prove true? Hiding his fear, he approached the dog and spoke to it in a reassuring tone. To his surprise, the dog wagged it’s tail and quieted down right away. 

Choose the answer that best corrects the underlined portion of the sentence. If the underlined portion is correct as written, choose "NO CHANGE."

[1] Some people are excited, some people are just annoyed. [2] Being called to jury duty can inspire a range of different emotions. [3] Unsure how long the trial will take, a call to jury duty can be stressful for people who can’t afford to miss work or school.

Some people will be making attempts to get out of jury duty. However, most will still need to serve. Fortunately, many cases are settled before going to trial and is not uncommon for trials to just last only one day. Either way, once you have served on a jury, you won’t have to do it again for a while!

Choose the answer that best corrects the bolded and underlined portion of the passage. If the bolded and underlined portion is correct as written, choose "NO CHANGE."

“Justice and Parents”

We tend to think of justice as a matter of strict equality.  For example if someone wants to buy an item, they are understandably expected to pay an amount that is roughly equal to its value.  Likewise, when a law declares that the penalty for speeding is $150, it is considered just that one who breaks this law pays the fine.  However, justice can also pertain to matters that are beyond mere equality.

An obvious example of this is the case of the relationship between children and their parents.  Unlike the cases discussed earlier, children will have had little opportunity to repay they’re parents for all that they have done for them.  Technically speaking, strict “equality” would require the child to give birth to the parents.  This is an absurd thing to suggest.  Similarly absurd is the suggestion that children should directly repay the rearing offered by parents.  Once again, strict equality cannot occur in the child-parent relationship.

However, there is a kind of justice between children and his or her parents.  For example, when a parent ages and is in need of assistance, if the adult child can provide assistance but refuses to do so.  This is a kind of injustice to the parents.  On a more positive note.  For example, an adult child might send his parents on a cruise in memory of their anniversary.  Such an action would be a kind of “justice” done to the parents—at least in that it recognizes the immense debt that is owed by the child to the parents in question.

In these (and many other cases), justice is less about equality than it is about paying what one can pay.  That is, in such cases, both justice or injustice is determined by worthiness that surpasses mere equality.  This kind of justice could be called justice above justice.  That is, it is a kind of justice that surpasses the “normal” justice of equality.  Such acts of “justice above justice” ensure that society does not become reduced to the cold calculation of equality but, instead, has the warmth of true affection and loving gratitude.

Choose the answer that best corrects the bolded and underlined portion of the passage. If the bolded and underlined portion is correct as written, choose "NO CHANGE."

Over winter break, our AP Spanish class took a trip to South America to practice the language and learn more about different Spanish-speaking cultures.  Before we left, every student had to get their vaccinations for yellow fever and typhoid. Our first stop was Bolivia. When we landed at El Alto airport the highest in the world, we could see the city of La Paz sprawling up the hillsides in the shadow of the Andes.   The first day in La Paz, we went to the Witches’s Market, run by local yatiri. The yatiri are medical practitioners who perform healing rituals in they’re communities. At the market, we saw dried frogs, llama fetuses, herbs, and seeds, used in various rituals. After we visited La Paz, we traveled to Cochabamba.  Cochabamba is Bolivia’s culinary capital, with delicious specialties such as salteñas and rellenos. In Cochabamba, we also climbed 1400 steps to see the Cristo de La Concordia statue, the tallest of it’s kind in South America. Next, we visited the salt flats of Uyuni.  Several lagoons dotted the high desert landscape, some of who were full of flamingos!

On our way out of Bolivia, we stopped at Lake Titicaca on the Peruvian border. Because the lake’s elevation is over 12,000 feet, some of my classmates experienced a bit of altitude sickness.  Despite the altitude sickness, everyone said they loved seeing the beautiful scenery and visiting the mysterious “floating islands” made of reeds.   When we crossed the border into Peru, one of my classmates thought she had lost her passport. I would of had a panic attack! She ended up finding it buried in a pocket of her backpack and we were on our way. 

My favorite part of Peru was our trek to the ancient Incan ruins of Machu Picchu. We spent four days hiking in the Andes on a trail to the ruins. Our guides, whom spoke Spanish, English, and Quechua, were very knowledgeable about the history, flora, and fauna in the region.  Upon waking up the next morning, a beautiful sunrise greeted us and cast the mountains in its soft pink glow. After we explored the ruins, we took a train ride back to Cuzco.  The next day, we flew to Lima and prepared to return home. I was sad to leave, but I know I would be back some day!

Select the answer choice that best corrects the bolded underlined portion of the passage. If the sentence is correct as written, select NO CHANGE.

Choose the answer that best corrects section [48].

Choose the answer that best corrects section [56].

John was realizing (1) that if he ever wanted to get any work done (2) he needed to turn off his phone. Putting it on vibrate was not going to be enough (3). If it weren't (4) a message from a disgruntled student or an update to an app, it would be (5) a call from a relative or from a creditor. He has only recently realized (6) how ironic it is that "creditor" rhymes with "predator." (7) When the phone is on vibrate, he could feel it (8) from across the room which (9) makes it difficult for him to ignore it. Eventually he instituted a rule by which (10) he would only turn the phone on during certain hours of the day. At night he would turn it completely off, and he caught up (11) with his messages at lunchtime or dinnertime, but only if he were dining (12) alone. After that, he felt a little bit happier—but only a little bit.

Choose from the following four options the answer that best corrects the underlined mistake preceding the question number. If there is no mistake or the original text is the best option, choose "NO CHANGE."

Adapted from The Varieties of Religious Experience by William James (1902)

In the matter of religions, it is particularly easy distinguishing the too orders of question. Every religious phenomenon has its history and its derivation from natural antecedents. What is nowadays called the higher criticism of the Bible are only a study of the Bible from this existential point of view, neglected to much by the earlier church. Under just what biographic conditions did the sacred writers bring forth their various contributions to the holy volume? What had they exactly in their several individual minds, when they delivered their utterances? These are manifestly questions of historical fact, and one does not see how the answer to it can decide offhand the still further question: of what use should such a volume, with its manner of coming into existence so defined, be to us as a guide to life and a revelation? To answer this other question we must have already in our mind some sort of a general theory as to what the peculiarities in a thing should be which give it value for purposes of revelation; and this theory itself would be what I just called a spiritual judgment. Combining it with our existential judgment, we might indeed deduce another spiritual judgment as to the Bibles’ worth. Thus, if our theory of revelation-value were to affirm that any book, to possess it, must have been composed automatically or not by the free caprice of the writer, or that it must exhibit no scientific and historic errors and express no local or personal passions, the Bible would probably fare ill at our hands. But if, on the other hand, our theory should allow that a book may well be a revelation in spite of errors and passions and deliberate human composition, if only it be a true record of the inner experiences of great-souled persons wrestling with the crises of his fate, than the verdict would be much favorable. You see that the existential facts by itself are insufficient for determining the value; and the best adepts of the higher criticism accordingly never confound the existential with the spiritual problem. With the same conclusions of fact before them, some take one view, and some another, of the Bible's value as a revelation, according as their spiritual judgment as to the foundation of values differ.

What is the best form of the underlined selection, "if our theory of revelation-value were"?

Adapted from The Varieties of Religious Experience by William James (1902)

In the matter of religions, it is particularly easy distinguishing the too orders of question. Every religious phenomenon has its history and its derivation from natural antecedents. What is nowadays called the higher criticism of the Bible are only a study of the Bible from this existential point of view, neglected to much by the earlier church. Under just what biographic conditions did the sacred writers bring forth their various contributions to the holy volume? What had they exactly in their several individual minds, when they delivered their utterances? These are manifestly questions of historical fact, and one does not see how the answer to it can decide offhand the still further question: of what use should such a volume, with its manner of coming into existence so defined, be to us as a guide to life and a revelation? To answer this other question we must have already in our mind some sort of a general theory as to what the peculiarities in a thing should be which give it value for purposes of revelation; and this theory itself would be what I just called a spiritual judgment. Combining it with our existential judgment, we might indeed deduce another spiritual judgment as to the Bibles’ worth. Thus, if our theory of revelation-value were to affirm that any book, to possess it, must have been composed automatically or not by the free caprice of the writer, or that it must exhibit no scientific and historic errors and express no local or personal passions, the Bible would probably fare ill at our hands. But if, on the other hand, our theory should allow that a book may well be a revelation in spite of errors and passions and deliberate human composition, if only it be a true record of the inner experiences of great-souled persons wrestling with the crises of his fate, than the verdict would be much favorable. You see that the existential facts by itself are insufficient for determining the value; and the best adepts of the higher criticism accordingly never confound the existential with the spiritual problem. With the same conclusions of fact before them, some take one view, and some another, of the Bible's value as a revelation, according as their spiritual judgment as to the foundation of values differ.

What is the best form of the underlined selection, "if only it be"?