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Did you take you're medicine yet today? 

“Bach and German Hymnody” by Matthew Minerd (2016)

The great German composer, Johann Sebastian Bach was a member of a prodigiously talented musical family. A significant number of Johann Sebastians ancestors and descendants were musicians of various levels of talent. Although he was known for music of a variety of forms, one of his most enduring legacies is the repertoire of chorale music by which he improved and solidified the world of German congregational singing.

During the period after the Protestant Reformation, a number of hymns were written for use in the common worship of the Christians of the time. The structured form of these compositions were well suited for congregational singing although they would sound strange to our contemporary ears. The harmonies and meters of these hymns are very close in character to the music with which we are familiar. However, they lack some of the standard structural elements that we take for granted in this form of organized Western music. These small differences would stand out to our sensibilities.

It was the great glory of Johann Sebastian to have harmonized a great number of these hymns, often penning multiple such harmonies. One single melody might be made by Bach into three, four, or even five different harmonic compositions. This amazing feat of musical prowess is no small addition to the original behest of Lutheran hymns that Bach had inherited from his fellow religious brethren. Many of these harmonies remain to this day as classic renditions of these songs. They are sung not only in the German world but in Protestant and Catholic services. Indeed they are even sung in wholly secular concerts thanks to their great beauty!

This great diffusion of one mans’ work is a testament to his prodigious talent. It also stands as a testament to the fact that Bach’s work came at a pivotal time when the Protestant hymnody was crystalizing, as well as when Western harmonies were coming into a particular expression that is known as the Baroque.

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There is no reason to believe that todays’ children will be significantly influenced by current events.

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Its perfectly fair to consider extracurricular activities as important factors in admissions.

Maybe your thinking of getting a dog; but you are not sure how it will affect your budget. Don’t worry! It’s possible to enjoy the companionship with a dog without spending too much of your precious dollars.

First, you will want to make a list of all the necessary items needed before you bring Fluffy home. Compare costs at different pet stores, grocery stores and big box stores. You will need to buy food, a leash, and purchase toys for your dog.

When it comes to the many dog food choices, you don’t want to just buy the cheaper option. You will want to do some research to see what is healthiest for your dog! One of the best ways to save money on dog food is to buy it in bulk.

Don’t forget to plan for some other big expenses, the vet consultation, wellness exam, and any treatments your dog needs. When you bring your pet to the vet, they may need shots, which can vary for price. Call different clinics in the area and ask how much they charge for the standard immunizations? You might find that there is a lot of differences between offices.

The key to sticking to your budget is planning everything out! With good preparation and organization, a dog will not cost you more money than you planned for.

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Fashion, that ever-changing entity has thrown us some curveballs in the last year. No one expected that gym pants would become acceptable workwear, but that’s exactly what has happened! First seen on the runway these casual, slouchy pants bridge the gap between exercise attire and business casual. They have comfortable, elastic waists but feature crisp lines and smart patterns.

Even though top executives have been seen sporting this edgy look, that doesn’t necessarily mean that you can pull it off too! Think about your office dress code and how relaxed it is. For instance, do you see other people in your office wearing less traditional clothing, and do people push the boundaries without getting in trouble. If every person in your office is wearing a button-down shirt, suits, and a tie, this fun fashion may be best left to the weekend.

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“On the Nature of Belief”

Belief and faith often are critiqued in a scientific culture.  It can seem that mere belief is a replacement for science made available to soothe the ignorant masses.  There is some truth to such accusations, and many people do use belief as a screen to cover their own ignorance about the truths of reality.  Everyone should be aware, however, that almost every single human being have these kinds of “blind spots.”  We all live with many things that we merely believe, all of which are so central to ones world view.

Even if we set aside all such types of beliefs, there still remains a broad terrain of human life in which faith and belief remain—even if we ignore all religious matters whatsoever.  Imagine the scientist who’s work on brain neurons depends upon many discoveries made by many other people.  Yes, if it were possible, it would be better for such a person to know all of the details that they accept merely at the word of other scientists.  In all cases, seeing directly is more fulfilling than merely hearing about something.

However, is the scientist better off when he or she knows only what they have experienced directly.  Although it is preferable that he or she knows such facts. However, it is impossible to investigate everything.  Sometimes, one must extend one’s own vision with the vision of someone else.  In a way, the person who thus “takes it on faith” gains a further vision.

Such faith always relies upon the credibility of the person who shares the experience, of course.  For one person to believe on faith what another person says, it is presupposed that the other person is not a liar and actually could have experienced the matter in question.  This means that even the “scientific believer” must take the risk of placing credibility in someone who has witnessed things that he or she has not seen.  While this does not vindicate every kind of faith that people have had, it does provide a telling sign that faith, as such, is not always the refuge of the ignorant.  Indeed, it is an important part of all of our lives, even the lives of scientists, who’s daring and investigative work is rarely criticized as being a refuge for ignorance!

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The rainforest in Borneo which is home to a declining orangutan population is in danger because of the slash and burn agriculture practices of palm oil plantations. As a student of environmental science and policy, I had the opportunity to travel to Borneo with a team of scientists and learn more about the situation.  It was my first time visiting the rainforest, and I was excited to hike, camp, and learning.   At night, we cooked dinner over a small camp stove, but during the day we ate plants along the trail. The biologists's extensive training in botany helped them identify which plants were edible during their trek through the rainforest.  I felt very fortunate to see this beautiful, endangered forest. One of the scientists told me that much of the trails in the forest are impassable during the rainy season. After a few days of trekking, we arrived in a part of the forest that was supposed to be a protected area.  However, the local minister of forestry was known for catering to the wishes of large palm oil plantation owners. The minister was determined to support the lucrative palm oil industry, irregardless of the costs. Consequently, he had recently allowed the area’s largest company to conduct slash-and-burn farming within the boundaries of the protected area. The scientists told me that these practices not only harmed orangutan habitats, and they contributed to global warming by releasing large amounts of carbon dioxide when peat burns on the forest floor.

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Over winter break, our AP Spanish class took a trip to South America to practice the language and learn more about different Spanish-speaking cultures.  Before we left, every student had to get their vaccinations for yellow fever and typhoid. Our first stop was Bolivia. When we landed at El Alto airport the highest in the world, we could see the city of La Paz sprawling up the hillsides in the shadow of the Andes.   The first day in La Paz, we went to the Witches’s Market, run by local yatiri. The yatiri are medical practitioners who perform healing rituals in they’re communities. At the market, we saw dried frogs, llama fetuses, herbs, and seeds, used in various rituals. After we visited La Paz, we traveled to Cochabamba.  Cochabamba is Bolivia’s culinary capital, with delicious specialties such as salteñas and rellenos. In Cochabamba, we also climbed 1400 steps to see the Cristo de La Concordia statue, the tallest of it’s kind in South America. Next, we visited the salt flats of Uyuni.  Several lagoons dotted the high desert landscape, some of who were full of flamingos!

On our way out of Bolivia, we stopped at Lake Titicaca on the Peruvian border. Because the lake’s elevation is over 12,000 feet, some of my classmates experienced a bit of altitude sickness.  Despite the altitude sickness, everyone said they loved seeing the beautiful scenery and visiting the mysterious “floating islands” made of reeds.   When we crossed the border into Peru, one of my classmates thought she had lost her passport. I would of had a panic attack! She ended up finding it buried in a pocket of her backpack and we were on our way. 

My favorite part of Peru was our trek to the ancient Incan ruins of Machu Picchu. We spent four days hiking in the Andes on a trail to the ruins. Our guides, whom spoke Spanish, English, and Quechua, were very knowledgeable about the history, flora, and fauna in the region.  Upon waking up the next morning, a beautiful sunrise greeted us and cast the mountains in its soft pink glow. After we explored the ruins, we took a train ride back to Cuzco.  The next day, we flew to Lima and prepared to return home. I was sad to leave, but I know I would be back some day!

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“The Common Good: The United Aim of Many” [22]

Among the many topics that are misunderstood [16] in political science, and political philosophy, the notion of the “common good” ranks foremost. Often, we think of the common good as being nothing more than getting “the most things for the most people.” For example, when a person makes multiple millions of dollars, people will often say, [17] “He should give back some of that money, for the sake of the common good.” Whether or not such people [18] should do this with his money, this is really an improper use of the expression the common good.

A better way to understand the common good is to think about common ends or common goals. An example will help to explain this. Think of a group of musicians on a stage. If all of these people came together to practice in the same room, we wouldn’t call them a symphony. [19] A mass of people just playing any music whatsoever are not a symphony. A symphony is an organized group; a mass of people is just a mass of people. Nothing physically differs regarding the mass of people and the symphony. [20] They are both made up of the same “stuff,” namely a group of musicians.

However, a common good changes [21] this mass into something that they never could be without that common good. [22] When these musicians come together to play the Dies Irae of Mozart, they become something that they never were as individuals.  Each member of the group uses his or her personal skill for the sake of a new, common performance. Perhaps the tuba player loves to play loudly.  Perhaps the lead violinist loves playing quickly.  These preferences must be channeled and limited for the sake of the common enterprise of playing Mozart’s stirring piece of music. [23] The desires of the individual instrumentalists, whom play the music, no longer reigns supreme.

The common good unites this group. If you were to ask the tuba player, what are you doing, he would answer, “Taking part in the symphonic playing of the Dies Irae.” [24] Then, if you were to ask any other musician the same question, he or she would answer in the same way. The answer would not be, “playing the Dies Irae my way.” If that were the answer, the musician would not be part of the symphony. He or she would be doing something private, not something that is truly common.

How should underlined selection [22] be changed?