GRE Subject Test: Literature in English : Literary Analysis of British Poetry

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All GRE Subject Test: Literature in English Resources

1 Diagnostic Test 158 Practice Tests Question of the Day Flashcards Learn by Concept

Example Questions

Example Question #1 : Figurative Language

O, how much more doth beauty beauteous seem

1  O, how much more doth beauty beauteous seem, 


2  By that sweet ornament which truth doth give.


3   The rose looks fair, but fairer we it deem 


4  For that sweet odour which doth in it live. 


5   The canker-blooms have full as deep a dye 


6   As the perfumed tincture of the roses, 


7   Hang on such thorns and play as wantonly,

8   When summer's breath their masked buds discloses;

9   But, for their virtue only is their show, 


10 They live unwoo'd and unrespected fade, 


11 Die to themselves. Sweet roses do not so; 


12 Of their sweet deaths are sweetest odours made.  

13 And so of you, beauteous and lovely youth,
   

14 When that shall fade, my verse distills your truth.

                                                                  (1609)

“When summer’s breath their masked buds discloses” (line 8) is an example of ___________.

Possible Answers:

alliteration 

hyperbole

a pun

personification

satire 

Correct answer:

personification

Explanation:

“When summer’s breath their masked buds discloses;” (line 8) is an example of personification, as personification is a figure of speech where an inanimate object or idea possesses human attributes or abilities. Here, "summer" (an inanimate idea) has a "breath" (humans breathe).    

(Passage adapted from "Sonnet 54" by William Shakespeare)

Example Question #1 : Other Content Analysis Questions: Poetry

1   Go, wiser thou! and in thy scale of sense

2   Weigh thy Opinion against Providence;

3   Call Imperfection what thou fancy'st such,

4   Say, here he gives too little, there too much;

5   Destroy all creatures for thy sport or gust,

6   Yet cry, If Man's unhappy, God's unjust;

7   If Man alone engross not Heav'n's high care,

8   Alone made perfect here, immortal there:

9   Snatch from his hand the balance and the rod,

10 Re-judge his justice, be the GOD of GOD!

11 In Pride, in reasoning Pride, our error lies;

12 All quit their sphere, and rush into the skies.

13 Pride still is aiming at the blest abodes,

14 Men would be Angels, Angels would be Gods.

15 Aspiring to be Gods, if Angels fell,

16 Aspiring to be Angels, Men rebel;

17  And who but wishes to invert the laws

18 Of ORDER, sins against th' Eternal Cause.

                                                       (1734)

According to the speaker, what is man’s greatest sin? 

Possible Answers:

Attempting to be immortal 

Attempting to be perfect 

Rebellion 

Destruction of God's creatures 

Pride

Correct answer:

Pride

Explanation:

Pride is man’s greatest sin because “In Pride, in reasoning Pride, our error lies” (line 11).  Lines 1-8 show man judging and questioning the opinion of “Providence” (line 2). Lines 9-10 show that man tries to "Snatch from His hand the balance and the rod” (line 9) as well as “re-judge His justice, be the God of God.” Line 11 suggests that it is "pride, . . . reasoning pride," that causes man to try and take God’s place, and lines 17-18 claim that whoever tries to do so, “sins against the Eternal Cause.”

(Passage adapted from "An Essay on Man" by Alexander Pope, I.IV.1-18)

Example Question #11 : Sat Subject Test In Literature

1   Go, wiser thou! and in thy scale of sense

2   Weigh thy Opinion against Providence;

3   Call Imperfection what thou fancy'st such,

4   Say, here he gives too little, there too much;

5   Destroy all creatures for thy sport or gust,

6   Yet cry, If Man's unhappy, God's unjust;

7   If Man alone engross not Heav'n's high care,

8   Alone made perfect here, immortal there:

9   Snatch from his hand the balance and the rod,

10 Re-judge his justice, be the GOD of GOD!

11 In Pride, in reasoning Pride, our error lies;

12 All quit their sphere, and rush into the skies.

13 Pride still is aiming at the blest abodes,

14 Men would be Angels, Angels would be Gods.

15 Aspiring to be Gods, if Angels fell,

16 Aspiring to be Angels, Men rebel;

17  And who but wishes to invert the laws

18 Of ORDER, sins against th' Eternal Cause.

                                                       (1734)

Which of the following is an example of a slant rhyme (also called "half rhyme")? 

Possible Answers:

"rod" / "God" (lines 9/10) 

"rebel" / "fell" (lines 15/16) 

"such" / "much" (lines 3/4) 

"lies" / "skies" (lines 11/12) 

"abodes" / "gods" (lines 13/14) 

 

Correct answer:

"abodes" / "gods" (lines 13/14) 

 

Explanation:

"Abodes" / "gods" (lines 13/14) is an example of a slant rhyme. Slant rhymes are words that come close to rhyming, but are not full rhymes. 

(Passage adapted from "An Essay on Man" by Alexander Pope, I.IV.1-18)

Example Question #31 : Literary Analysis Of British Poetry To 1660

1    'So careful of the type?' but no.


2    From scarped cliff and quarried stone


3    She cries, `A thousand types are gone:


4    I care for nothing, all shall go.




 

5   'Thou makest thine appeal to me:


6    I bring to life, I bring to death:


7    The spirit does but mean the breath:


8    I know no more.' And he, shall he,




 

9    Man, her last work, who seem'd so fair,


10  Such splendid purpose in his eyes,


11  Who roll'd the psalm to wintry skies,


12  Who built him fanes of fruitless prayer,




 

13  Who trusted God was love indeed


14  And love Creation's final law—


15  Tho' Nature, red in tooth and claw


16 With ravine, shriek'd against his creed—




 

17 Who loved, who suffer'd countless ills,


18  Who battled for the True, the Just,


19 Be blown about the desert dust,


20  Or seal'd within the iron hills?




 

21  No more? A monster then, a dream,


22 A discord. Dragons of the prime,


23  That tare each other in their slime,


24 Were mellow music match'd with him.




 

25  O life as futile, then, as frail!


26  O for thy voice to soothe and bless!


27  What hope of answer, or redress?


28  Behind the veil, behind the veil.

                                         (1849)

In “I bring to life, I bring to death” (line 6), who is “I”? 

Possible Answers:

Nature

The poet's friend 

God 

The poet 

The poet's beloved 

Correct answer:

Nature

Explanation:

In “I bring to life, I bring to death” (line 6), the "I" is Nature. Various lines in the poem support that the "I" is Nature. From line 3, the poet writes that "she cries" (line three), and the following six lines (lines 3-8) are in quotations, showing that "she" (line 3) says, "A thousand types are gone: / I care for nothing, all shall go. / 'Thou makest thine appeal to me: / I bring to life, I bring to death: / The spirit does but mean the breath: / I know no more.'" (lines 3-8). Line 15 also supports that Nature is the "she" from line 3. "Tho' Nature, red in tooth and claw" (line 15) shows Nature as ruthless, as did lines 3-8 when Nature proclaims to not care about the types, or species, that are gone. 


(Passage adapted from "In Memorium A. H. H." by Alfred Lord Tennyson, LVI.1-28)

Example Question #1 : Content

1    'So careful of the type?' but no.


2    From scarped cliff and quarried stone


   She cries, `A thousand types are gone:


   I care for nothing, all shall go.




 

5   'Thou makest thine appeal to me:


6    I bring to life, I bring to death:


   The spirit does but mean the breath:


8    I know no more.' And he, shall he,




 

9    Man, her last work, who seem'd so fair,


10  Such splendid purpose in his eyes,


11  Who roll'd the psalm to wintry skies,


12  Who built him fanes of fruitless prayer,




 

13  Who trusted God was love indeed


14  And love Creation's final law—


15  Tho' Nature, red in tooth and claw


16 With ravine, shriek'd against his creed—




 

17 Who loved, who suffer'd countless ills,


18  Who battled for the True, the Just,


19 Be blown about the desert dust,


20  Or seal'd within the iron hills?




 

21  No more? A monster then, a dream,


22 A discord. Dragons of the prime,


23  That tare each other in their slime,


24 Were mellow music match'd with him.




 

25  O life as futile, then, as frail!


26  O for thy voice to soothe and bless!


27  What hope of answer, or redress?


28  Behind the veil, behind the veil.

                                         (1849)

The speaker questions if __________ will “be blown about the desert dust/ Or seal’d within the iron hills?” (lines 19-20).

Possible Answers:

"she" (line 3) 

Man

himself 

dinosaurs 

his friend 

Correct answer:

Man

Explanation:

The speaker questions if Man will “be blown about the desert dust / Or seal’d within the iron hills?” (lines 19-20). Lines 19-20 are the end of a complete thought that began with line 9, "Man, her last work, who seem'd so fair,". The poet questions whether Man, who does all the actions listed in lines 11-14 and lines 17-18, will be “be blown about the desert dust / Or seal’d within the iron hills?” (lines 19-20) because Nature "red in tooth and claw / With ravine, shriek'd against his creed" (lines 15-16).

(Passage adapted from "In Memorium A. H. H." by Alfred Lord Tennyson, LVI.1-28)

Example Question #1 : Characterization And Motivation

1    'So careful of the type?' but no.


2    From scarped cliff and quarried stone


   She cries, `A thousand types are gone:


   I care for nothing, all shall go.




 

5   'Thou makest thine appeal to me:


6    I bring to life, I bring to death:


   The spirit does but mean the breath:


8    I know no more.' And he, shall he,




 

9    Man, her last work, who seem'd so fair,


10  Such splendid purpose in his eyes,


11  Who roll'd the psalm to wintry skies,


12  Who built him fanes of fruitless prayer,




 

13  Who trusted God was love indeed


14  And love Creation's final law—


15  Tho' Nature, red in tooth and claw


16 With ravine, shriek'd against his creed—




 

17 Who loved, who suffer'd countless ills,


18  Who battled for the True, the Just,


19 Be blown about the desert dust,


20  Or seal'd within the iron hills?




 

21  No more? A monster then, a dream,


22 A discord. Dragons of the prime,


23  That tare each other in their slime,


24 Were mellow music match'd with him.




 

25  O life as futile, then, as frail!


26  O for thy voice to soothe and bless!


27  What hope of answer, or redress?


28  Behind the veil, behind the veil.

                                         (1849)

Answer the following with the best possible answer:

Throughout this excerpt, the poet experiences a/an __________.

Possible Answers:

disappearing trust in science 

lessening of hope 

questioning of faith 

agonizing death of a loved one 

reviving hope 

Correct answer:

questioning of faith 

Explanation:

Throughout this excerpt, the poet experiences a questioning of faith. The poet says that "Man, her last work . . ." (line 9) has "trusted God was love indeed / And love Creation's final law—
" (lines 13-14), but Nature, or Creation (because line 9 implies that Nature created man), is "red in tooth and claw / with ravine, shrik'd against his creed—" (lines 15-16) ("Creed" is faith). Love is not Nature's final law according to this imagery, and not according to the poet's reference to the extinction of dinosaurs in lines 1-4: "'So careful of the type?' but no. / From scarped cliff and quarried stone / She cries, `A thousand types are gone: / I care for nothing, all shall go." 



(Passage adapted from "In Memorium A. H. H." by Alfred Lord Tennyson, LVI.1-28) 

 






Example Question #2 : Effect Of Specified Text

1    Whoever comes to shroud me, do not harm
2             Nor question much
3    That subtle wreath of hair, which crowns my arm;
4    The mystery, the sign, you must not touch,
5             For 'tis my outward soul,
6    Viceroy to that, which then to heaven being gone,
7             Will leave this to control
8    And keep these limbs, her provinces, from dissolution.
 
9    For if the sinewy thread my brain lets fall
10           Through every part
11  Can tie those parts, and make me one of all,
12  Those hairs which upward grew, and strength and art
13           Have from a better brain,
14  Can better do'it; except she meant that I
15           By this should know my pain,
16  As prisoners then are manacled, when they'are condemn'd to die.
 
17  Whate'er she meant by'it, bury it with me,
18           For since I am
19  Love's martyr, it might breed idolatry,
20  If into other hands these relics came;
21           As 'twas humility
22  To afford to it all that a soul can do,
23           So, 'tis some bravery,
24  That since you would have none of me, I bury some of you.
 
(1633)

Which of the following best explains how the poet feels about "that subtle wreath of hair" (line 3)? 

Possible Answers:

"By this should know my pain, / As prisoners then are manacled, when they'are condemn'd to die" (lines 15-16)

"For since I am / Love's martyr" (lines 18-19) 

None of the other answers

"For 'tis my outward soul" (line 5) 

"The mystery, the sign, you must not touch" (line 4)

Correct answer:

"By this should know my pain, / As prisoners then are manacled, when they'are condemn'd to die" (lines 15-16)

Explanation:

"By this should know my pain, / As prisoners then are manacled, when they'are condemn'd to die" (lines 15-16) best explains how the poet feels about the "wreath of hair" (line 3). The poet allows us to understand that his love for his beloved caused him pain (line 15) and that he is one of love's martyrs (line 19). He also ends by saying "That since you would have none of me, I bury some of you" (line 24). This gives us the impression that she did not love him back, while he was truly in love with her. He was a prisoner of her love, and the wreath of hair that "crowns" his arm (line 3) is like a shackle that prisoners are manacled with.

(Passage adapted from "The Funeral" by John Donne)

Example Question #1 : Literary Terminology And Devices

1    Whoever comes to shroud me, do not harm
2             Nor question much
3    That subtle wreath of hair, which crowns my arm;
4    The mystery, the sign, you must not touch,
5             For 'tis my outward soul,
6    Viceroy to that, which then to heaven being gone,
7             Will leave this to control
8    And keep these limbs, her provinces, from dissolution.
 
9    For if the sinewy thread my brain lets fall
10           Through every part
11  Can tie those parts, and make me one of all,
12  Those hairs which upward grew, and strength and art
13           Have from a better brain,
14  Can better do'it; except she meant that I
15           By this should know my pain,
16  As prisoners then are manacled, when they'are condemn'd to die.
 
17  Whate'er she meant by'it, bury it with me,
18           For since I am
19  Love's martyr, it might breed idolatry,
20  If into other hands these relics came;
21           As 'twas humility
22  To afford to it all that a soul can do,
23           So, 'tis some bravery,
24  That since you would have none of me, I bury some of you.
 
(1633)

Which of the following are exhibit rhyme that is both slant rhyme and an end rhyme?

Possible Answers:

"gone" (line 6) and "dissolution" (line 8)

"part" (line 10) and "art" (line 12)

All of the answers 

"harm" (line 1) and "arm" (line 3)

"fall" (line 9) and "all" (line 11)

Correct answer:

"gone" (line 6) and "dissolution" (line 8)

Explanation:

"Gone" (line 6) and "dissolution" (line 8) are examples of a slant rhyme and an end rhyme. "Slant rhymes" are rhymes with similar but not exactly the same sounds, and "end rhymes" are rhymes of the final syllables in two lines of poetry.

(Passage adapted from "The Funeral" by John Donne)

Example Question #1 : Literary Terminology And Devices

1   If but some vengeful god would call to me

2   From up the sky, and laugh: "Thou suffering thing,

3    Know that thy sorrow is my ecstasy,

4    That thy love's loss is my hate's profiting!"

 

5    Then would I bear it, clench myself, and die,

6    Steeled by the sense of ire unmerited;

7    Half-eased in that a Powerfuller than I

8    Had willed and meted me the tears I shed.

 

9    But not so.   How arrives it joy lies slain,

10  And why unblooms the best hope ever sown?

11  —Crass Casualty obstructs the sun and rain,

12  And dicing Time for gladness casts a moan. . . .

13  These purblind Doomsters had as readily strown

14  Blisses about my pilgrimage as pain.

 

(1898)

"—Crass Casualty obstructs the sun and rain" (line 11) is an example of ___________.

Possible Answers:

personification

metonym 

metaphor 

simile 

apostrophe 

Correct answer:

personification

Explanation:

"—Crass Casualty obstructs the sun and rain" (line 11) is an example of personification, as "personification" is a figure of speech where an inanimate object or idea possesses human attributes or abilities. Here, "Casualty" (an idea) is obstructing the sun and rain. An idea cannot obstruct the sun or rain. Humans have the ability to obstruct objects, though they cannot obstruct the sun or rain. 

(Passage adapted from "Hap" by Thomas Hardy)

Example Question #1 : Theme: Poetry

1   If but some vengeful god would call to me

  From up the sky, and laugh: "Thou suffering thing,

3    Know that thy sorrow is my ecstasy,

4    That thy love's loss is my hate's profiting!"

 

5    Then would I bear it, clench myself, and die,

6    Steeled by the sense of ire unmerited;

7    Half-eased in that a Powerfuller than I

8    Had willed and meted me the tears I shed.

 

9    But not so.   How arrives it joy lies slain,

10  And why unblooms the best hope ever sown?

11  —Crass Casualty obstructs the sun and rain,

12  And dicing Time for gladness casts a moan. . . .

13  These purblind Doomsters had as readily strown

14  Blisses about my pilgrimage as pain.

 

(1898)

Who or what is causing the speaker pain and suffering? 

Possible Answers:

All of the answers 

god (line 1) 

love's loss (line 4) 

Casualty and Time (lines 10,11) 

a Powerfuller than I (line 7) 

Correct answer:

Casualty and Time (lines 10,11) 

Explanation:

Casualty and Time are causing the speaker pain and suffering. They are mentioned in lines 11 and 12. In line 13, the speaker refers to them as doomsters who strew blessings as pain: "These purblind Doomsters had as readily strown / Blisses about my pilgrimage as pain." It is not a god or a "Powerfuller than I" because the first 8 lines are devoted to explaining that it would be easier to accept pain if he knew a god, even a mean one, was behind his pain, but then right after considering this idea, the speaker says, "But not so" (line 9).

(Passage adapted from "Hap" by Thomas Hardy)

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