"Europe and the Black Death"

In a series of lectures published after his death, historian David Herlihy theorizes that the Black Death led to the transformation of Western Europe and shaped crucial aspects of modern thinking and behavior. Herlihy’s lectures, written in 1985, draw comparisons to social phenomena associated with more recent epidemics, such as the influenza outbreak of 1919 and the mysterious arrival of AIDS in his own time. However, Herlihy writes that what made the Black Death so historically significant, other than the shocking death toll it levied, was the transformative impact that the plague had on labor markets, agrarian practices, economic innovation, and medical theory.

Herlihy’s lectures take aim at Thomas Malthus’s Iron Law of Population as laid out in his 1798 book titled An Essay on the Principle of Population. The Iron Law states that that population growth is necessarily limited by the available means of subsistence and actual population will be ultimately kept equal to the means of subsistence through catastrophic events. The Black Death, which deprived erstwhile-overpopulated 14th Century Europe of more than 25 million of its residents, became a seminal historical example of a Malthusian population check.

However, Herlihy cautions against characterizing the Black Death as a response to overpopulation in medieval Europe. If that were the case, he asserts, the epidemic would have arrived at the beginning of the century when population growth slowed amidst escalating food prices. Herlihy writes, "The medieval experience shows us not a Malthusian crisis but a stalemate, in the sense that the community was maintaining at stable levels very large numbers over a lengthy period." He posits that the term population deadlock, rather than population crisis, should be used to describe Europe before the epidemics.

According to Herlihy, the arrival of the Black Death to Europe in 1347 broke this deadlock. As a result of crashing populations, trade guilds and landowners went from a labor glut to a labor shortage virtually overnight. The shortage led to innovations in both agriculture and the production of goods. For example, Herlihy theorizes that the invention of the printing press in 1440 occurred in part because the Black Death and successive plagues culled the ranks of scribes needed to transcribe manuscripts by hand. He also argues that the sudden public health crisis bridged the divide between medical theorists and those actually treating patients, resulting in more anatomical research and medical innovation.

Still more profound, Herlihy writes, was the effect the population crash had on longstanding medieval social structures. In addition to forcing agricultural innovation, the plague’s strengthening of the labor market reduced the peasant’s dependence on wealthy landowners. In fact, evidence shows that the labor ranks thinned even more during the outbreak from pessimistic workers who opted to spend their precious remaining time on earth in leisure. Those who continued to work enjoyed greater social mobility, which led to the passage of sumptuary laws by members of the elite desperate to maintain their caste superiority in a waning feudal economic system.

Which of the following is most analogous to the passage’s discussion of the economic transformation in Europe following the Black Death?

Passage adapted from G. C. Field's Moral Theory: an introduction (1921)

Moral Philosophy, as here conceived, is a criticism of our moral categories. We all know more or less what a moral judgment is, and we are all, of course, constantly making them. So-and-so is a good (or a bad) man, such-and-such an action is right (or wrong), are two types of the commonest forms of them. In such judgments, we use the ideas, or, to adopt our phraseology, the categories of good or bad, right or wrong. And in ordinary moral thinking we do not criticize these categories. Our interest then is centred in the question whether these or similar judgments are true or not. Is so-and-so a good man? Is this action right or wrong? We assume that there is something which we can call good or right, and we ask where it is present, what men or actions are good or right. But in Philosophy we shift our centre of interest. We are no longer concerned primarily with the question whether, for instance, any particular action is right or wrong; the question that we raise as moral philosophers is, “What does 'good' or 'right' mean?” That is, we are engaged in examining and criticizing our moral categories themselves, instead of, as in ordinary thinking, using and applying them in particular cases.

Passage adapted from James Seth, A Study of Ethical Principles (1898)

Ethics is the science of morality or conduct. It is accordingly often called practical, as opposed to theoretical, philosophy or metaphysics. The description is correct, if it is meant that ethics is the philosophy or theory of practice. It suggests, however, the question of the relations of moral theory and practice. Life or practice always precedes its theory or explanation; we are men before we are moralists. The moral life, though it implies an intellectual element from the first, is, in its beginnings, and for long, a matter of instinct, of tradition, of authority. The conceptions of good and evil, virtue and vice, duty and desert, which guide the life, not merely of the child but of the mass of mankind, are largely accepted, like intellectual notions, in blind and unquestioning faith. But moral, like intellectual, manhood implies emancipation from such a merely instinctive life; moral maturity brings with it reflection upon the meaning of life. The good man, like the wise man, puts away childish things; as a rational being, he must seek to reduce his life, like his world, to system. The contradictions and rivalries of ethical codes, the varying canons of moral criticism, the apparent chaos of moral practice, force upon him the need of a moral theory. This demand for a rationale of morality, for principles which shall give his life coherence, marks the transition from the practical to the theoretical standpoint, from life itself to its theoretic understanding.

The underlined word "criticism" in the first passage most closely means ____________.

"The Passing of the Armies" by Joshua Lawrence Chamberlain (1915) Joshua Lawrence Chamberlain was a Brevet Major-General of U.S. Volunteers who was present at General Lee's surrender at Appomattox Courthouse in 1865. In the following paragraphs he describes a portion of one of the final battles of the Civil War.

The attack was impetuous; the musketry hot. Major Glenn with his six companies in skirmishing order dashed through the stream and struck the enemy's breastworks front and flank. In a moment everything started loose. The entire brigade forded the stream and rolled forward, closing upon Glenn right and left, and the whole command swept onward like a wave, carrying all before it a mile or more up the road, to the buildings of the Lewis Farm. The enemy now re-enforced made a decided stand, and the fight became sharp. But our enveloping line pressed them so severely that they fell back after each struggle to the edge of a thick wood, where a large body had gathered behind a substantial breastwork of logs and earth.

A withering volley breaks our line into groups. Courage and resolution are great, but some other sentiment mightier for the moment controls our men; a backward movement begins, but the men retire slowly, bearing their wounded with them, and even some of their dead. The enemy, seeing this recoil, pour out of their shelter and make a dash upon our broken groups, but only to be dashed back in turn hand to hand in eddying whirls. And seized by our desperate fellows, so many are dragged along as prisoners in the receding tide that it is not easy to tell which side is the winning one. Much of the enemy's aim is unsteady, for the flame and murk of their thickening fire in the heavy moist air are blown back into their eyes by the freshening south wind. But reinforcements are coming in, deepening and broadening their line beyond both our flanks. Now roar and tumult of motion for a fierce pulse of time, then again a quivering halt. At length one vigorous dash drives the assailants into the woods again with heavy loss. We had cleared the field, and thought it best to be content with that for the present. We reform our lines each side the buildings of the Lewis Farm, and take account of the situation.

Which of the following statements most accurately reflects the main idea of the passage?

"Europe and the Black Death"

In a series of lectures published after his death, historian David Herlihy theorizes that the Black Death led to the transformation of Western Europe and shaped crucial aspects of modern thinking and behavior. Herlihy’s lectures, written in 1985, draw comparisons to social phenomena associated with more recent epidemics, such as the influenza outbreak of 1919 and the mysterious arrival of AIDS in his own time. However, Herlihy writes that what made the Black Death so historically significant, other than the shocking death toll it levied, was the transformative impact that the plague had on labor markets, agrarian practices, economic innovation, and medical theory.

Herlihy’s lectures take aim at Thomas Malthus’s Iron Law of Population as laid out in his 1798 book titled An Essay on the Principle of Population. The Iron Law states that that population growth is necessarily limited by the available means of subsistence and actual population will be ultimately kept equal to the means of subsistence through catastrophic events. The Black Death, which deprived erstwhile-overpopulated 14th Century Europe of more than 25 million of its residents, became a seminal historical example of a Malthusian population check.

However, Herlihy cautions against characterizing the Black Death as a response to overpopulation in medieval Europe. If that were the case, he asserts, the epidemic would have arrived at the beginning of the century when population growth slowed amidst escalating food prices. Herlihy writes, "The medieval experience shows us not a Malthusian crisis but a stalemate, in the sense that the community was maintaining at stable levels very large numbers over a lengthy period." He posits that the term population deadlock, rather than population crisis, should be used to describe Europe before the epidemics.

According to Herlihy, the arrival of the Black Death to Europe in 1347 broke this deadlock. As a result of crashing populations, trade guilds and landowners went from a labor glut to a labor shortage virtually overnight. The shortage led to innovations in both agriculture and the production of goods. For example, Herlihy theorizes that the invention of the printing press in 1440 occurred in part because the Black Death and successive plagues culled the ranks of scribes needed to transcribe manuscripts by hand. He also argues that the sudden public health crisis bridged the divide between medical theorists and those actually treating patients, resulting in more anatomical research and medical innovation.

Still more profound, Herlihy writes, was the effect the population crash had on longstanding medieval social structures. In addition to forcing agricultural innovation, the plague’s strengthening of the labor market reduced the peasant’s dependence on wealthy landowners. In fact, evidence shows that the labor ranks thinned even more during the outbreak from pessimistic workers who opted to spend their precious remaining time on earth in leisure. Those who continued to work enjoyed greater social mobility, which led to the passage of sumptuary laws by members of the elite desperate to maintain their caste superiority in a waning feudal economic system.

The primary purpose of the passage is to ______________.

Recent advances in non-invasive human neuroimaging have provided researchers in the emerging field of social brain science with insights into the workings of consciousness and social cognition. Of special interest is the medial prefrontal cortex (MPFC), a region of the brain associated with memory, fear, and, perhaps, prejudice.

Fears create memories, and those memories appear to be stored in the amygdala. This same region also seems to create memories that counter those fears, though these memories are then stored in the MPFC. Neuroimages show that nerves from the MPFC project into the amygdala, providing the mechanism for suppressing the fear response. As one might expect, rodents with MPFC damage have a decreased ability to deal with certain fears.

MPFC activity also seems to correlate with self-referential judgments and memory. The dorsal MPFC in particular shows heightened activity during introspective mental activity. Interestingly, there is a reduction in ventral MPFC activity when individuals are involved in tasks that demand attention. This indicates that cognitive activity can decrease certain emotional processing. Other differences between these two areas of the MPFC have been noted. The ventral region becomes more engaged when an individual is shown photographs of strangers whose political beliefs—so the viewer is told—are similar to those of the person viewing the photograph, but the dorsal region becomes more active when the photographs are of individuals with whom the viewer does not share the same political perspective.

As long ago as the 19th century, scientists knew that damage to the MPFC interfered with social skills while leaving other mental skills untouched. With our newfound ability to actually observe mental activity in both healthy and impaired individuals without recourse to surgery, we have entered into an area that is sure to provide us with information about ourselves that will prove to be of enormous interest and great usefulness.

Which of the following does the author NOT mention as being an advantage of neuroimaging?

Recent advances in non-invasive human neuroimaging have provided researchers in the emerging field of social brain science with insights into the workings of consciousness and social cognition. Of special interest is the medial prefrontal cortex (MPFC), a region of the brain associated with memory, fear, and, perhaps, prejudice.

Fears create memories, and those memories appear to be stored in the amygdala. This same region also seems to create memories that counter those fears, though these memories are then stored in the MPFC. Neuroimages show that nerves from the MPFC project into the amygdala, providing the mechanism for suppressing the fear response. As one might expect, rodents with MPFC damage have a decreased ability to deal with certain fears.

MPFC activity also seems to correlate with self-referential judgments and memory. The dorsal MPFC in particular shows heightened activity during introspective mental activity. Interestingly, there is a reduction in ventral MPFC activity when individuals are involved in tasks that demand attention. This indicates that cognitive activity can decrease certain emotional processing. Other differences between these two areas of the MPFC have been noted. The ventral region becomes more engaged when an individual is shown photographs of strangers whose political beliefs—so the viewer is told—are similar to those of the person viewing the photograph, but the dorsal region becomes more active when the photographs are of individuals with whom the viewer does not share the same political perspective.

As long ago as the 19th century, scientists knew that damage to the MPFC interfered with social skills while leaving other mental skills untouched. With our newfound ability to actually observe mental activity in both healthy and impaired individuals without recourse to surgery, we have entered into an area that is sure to provide us with information about ourselves that will prove to be of enormous interest and great usefulness.

According to the passage, it is likely that the memories that allay fears are _______.

The phrase “alternative stable state” in ecology refers to the tendency of many ecosystems to have different, stable configurations of biotic and abiotic conditions across large time scales separated by what are called regime or phase shifts. Alternative stable state theory claims that instead of a forest transitioning slowly along a gradient toward a different stable state, that forest will reach a crucial tipping point (known as an ecological threshold) as deforestation occurs. Any change beyond this threshold will lead to a rapid change towards the second stable state of the biome in question, in this case a grassland.

Ecologists typically describe this theory with an analogy: Picture a set of three hills, between which are two valleys with a ball sitting in one of them that you want to push into the other. If you don’t push enough, the ball just rolls back down to where it started, but if you give the ball a big enough push, it will roll all the way into the valley on the other side of the hill. From there, it would require a similarly big push to get the ball back to where it started. Stable states are the valleys – where the balls want to stay if no outside forces are involved. However, if there is a big enough change in the environment to cause the ball to roll all the way up the hill to its highest point (the ecological threshold), the ball can be forced from one valley into another relatively quickly – this is a phase shift.

Until recently, most work discussing alternative stable states was theoretical – the idea of purposefully changing an environment to this extent was considered unthinkable – but several cases of confirmed alternative stable states have been reported. For example, disrupting the balance of phosphorous in a clearwater lake can lead to out-of-control phytoplankton blooms. Reducing this addition of phosphorous has so far not been an effective way of stopping the phytoplankton blooms, leading researchers to think that the ecosystem has been pushed into a new local equilibrium. This idea of hysteresis – that the state of an environment depends at least in part on its history and not just its current state – is at the core of many debates surrounding alternative stable state theory. However, whether most ecosystems that can exist under multiple stable states will readily convert between the two is still an open debate.

All of the following are discussed in the passage EXCEPT:

The phrase “alternative stable state” in ecology refers to the tendency of many ecosystems to have different, stable configurations of biotic and abiotic conditions across large time scales separated by what are called regime or phase shifts. Alternative stable state theory claims that instead of a forest transitioning slowly along a gradient toward a different stable state, that forest will reach a crucial tipping point (known as an ecological threshold) as deforestation occurs. Any change beyond this threshold will lead to a rapid change towards the second stable state of the biome in question, in this case a grassland.

Ecologists typically describe this theory with an analogy: Picture a set of three hills, between which are two valleys with a ball sitting in one of them that you want to push into the other. \ If you don’t push enough, the ball just rolls back down to where it started, but if you give the ball a big enough push, it will roll all the way into the valley on the other side of the hill. From there, it would require a similarly big push to get the ball back to where it started. Stable states are the valleys – where the balls want to stay if no outside forces are involved. However, if there is a big enough change in the environment to cause the ball to roll all the way up the hill to its highest point (the ecological threshold), the ball can be forced from one valley into another relatively quickly – this is a phase shift.

Until recently, most work discussing alternative stable states was theoretical – the idea of purposefully changing an environment to this extent was considered unthinkable – but several cases of confirmed alternative stable states have been reported. For example, disrupting the balance of phosphorous in a clearwater lake can lead to out-of-control phytoplankton blooms. Reducing this addition of phosphorous has so far not been an effective way of stopping the phytoplankton blooms, leading researchers to think that the ecosystem has been pushed into a new local equilibrium. This idea of hysteresis – that the state of an environment depends at least in part on its history and not just its current state – is at the core of many debates surrounding alternative stable state theory. However, whether most ecosystems that can exist under multiple stable states will readily convert between the two is still an open debate.

Which of the following is confirmed in the passage as causing a phase shift in the environment?

Feminist literary criticism is literary criticism informed by feminist theory, or more broadly by the politics of feminism. Its history has been widespread and varied, from classic works of nineteenth-century women authors such as George Eliot and Margaret Fuller, to cutting-edge theoretical work in women's studies and gender studies by "third-wave" authors. In the most general and simple terms, feminist literary criticism before the 1970s—in the first and second waves of feminism—was concerned with the politics of women's authorship and the representation of women's condition within literature, including the depiction of fictional female characters. In addition, feminist criticism was further concerned with the exclusion of women from the western literary canon – an exclusion that most feminist critics suggest is due to the views of women authors not being considered universal.

Since the development of more complex conceptions of gender and subjectivity and third-wave feminism, modern feminist literary criticism has taken a variety of new routes, namely in the tradition of the Frankfurt School's critical theory. It has considered gender in the terms of Freudian and Lacanian psychoanalysis, as part of the deconstruction of existing relations of power, and as a concrete political investment. It has also been closely associated with the birth and growth of gay studies. The more traditionally central feminist concern with the representation and politics of women's lives has continued to play an active role in criticism. More specifically, modern feminist criticism deals with those issues related to the patriarchal programming within key aspects of society including education, politics, and the work force.

Recently, Lisa Tuttle has defined feminist theory as asking "new questions of old texts." Consequently she cites the following as the primary goals of feminist criticism: \ to uncover a female tradition of writing; to interpret symbolism of women's writing so that it will not be lost or ignored by the male point of view; to analyze women writers and their writings from a female perspective; to examine sexism in literature; and to increase awareness of the sexual politics of language and style. Only through such analysis, she argues, can a proper view of feminist criticism be framed moving forward.

According to the passage, all of the following would likely be a concern for feminist critics during the first and second waves of feminism EXCEPT:

Feminist literary criticism is literary criticism informed by feminist theory, or more broadly by the politics of feminism. Its history has been widespread and varied, from classic works of nineteenth-century women authors such as George Eliot and Margaret Fuller, to cutting-edge theoretical work in women's studies and gender studies by "third-wave" authors. In the most general and simple terms, feminist literary criticism before the 1970s—in the first and second waves of feminism—was concerned with the politics of women's authorship and the representation of women's condition within literature, including the depiction of fictional female characters. In addition, feminist criticism was further concerned with the exclusion of women from the western literary canon – an exclusion that most feminist critics suggest is due to the views of women authors not being considered universal.

Since the development of more complex conceptions of gender and subjectivity and third-wave feminism, modern feminist literary criticism has taken a variety of new routes, namely in the tradition of the Frankfurt School's critical theory. It has considered gender in the terms of Freudian and Lacanian psychoanalysis, as part of the deconstruction of existing relations of power, and as a concrete political investment. It has also been closely associated with the birth and growth of gay studies. The more traditionally central feminist concern with the representation and politics of women's lives has continued to play an active role in criticism. More specifically, modern feminist criticism deals with those issues related to the patriarchal programming within key aspects of society including education, politics, and the work force.

Recently, Lisa Tuttle has defined feminist theory as asking "new questions of old texts." Consequently she cites the following as the primary goals of feminist criticism: \ to uncover a female tradition of writing; to interpret symbolism of women's writing so that it will not be lost or ignored by the male point of view; to analyze women writers and their writings from a female perspective; to examine sexism in literature; and to increase awareness of the sexual politics of language and style. Only through such analysis, she argues, can a proper view of feminist criticism be framed moving forward.

According to the passage, all of the following are considered new routes of modern feminist literary criticism EXCEPT: