LSAT Reading Question of the Day

Passage adapted from “Why We Are Militant” by Emmeline Pankhurst (1913)

I know that in your minds there are questions like these; you are saying, "Woman Suffrage is sure to come; the emancipation of humanity is an evolutionary process, and how is it that some women, instead of trusting to that evolution, instead of educating the masses of people of their country, instead of educating their own sex to prepare them for citizenship, how is it that these militant women are using violence and upsetting the business arrangements of the country in their undue impatience to attain their end?"

…Well, I say that the time is long past when it became necessary for women to revolt in order to maintain their self respect in Great Britain. The women who are waging this war are women who would fight, if it were only for the idea of liberty— if it were only that they might be free citizens of a free country— I myself would fight for that idea alone. But we have, in addition to this love of freedom, intolerable grievances to redress.

We do not feel the weight of those grievances in our own persons. I think it is very true that people who are crushed by personal wrongs are not the right people to fight for reform. The people who can fight best who have happy lives themselves, the fortunate ones. At any rate, in our revolution it is the happy women, the fortunate women, the women who have drawn prizes in the lucky bag of life, in the shape of good fathers, good husbands and good brothers, they are the women who are fighting this battle. They are fighting it for the sake of others more helpless than themselves, and it is of the grievances of those helpless ones that I want to say a few words to-night to make you understand the meaning of our campaign…

Those grievances are so pressing that, so far from it being a duty to be patient and to wait for evolution, in thinking of those grievances the idea of patience is intolerable. We feel that patience is something akin to crime when our patience involves continued suffering on the part of the oppressed.

…All my life I have tried to understand why it is that men who value their citizenship as their dearest possession seem to think citizenship ridiculous when it is to be applied to the women of their race. And I find an explanation, and it is the only one I can think of. It came to me when I was in a prison cell, remembering how I had seen men laugh at the idea of women going to prison… to men women are not human beings like themselves. Some men think we are superhuman; they put us on pedestals; they revere us; they think we are too fine and too delicate to come down into the hurly-burly of life. Other men think us sub-human; they think we are a strange species unfortunately having to exist for the perpetuation of the race. They think that we are fit for drudgery, but that in some strange way our minds are not like theirs, our love for great things is not like theirs, and so we are a sort of sub-human species.

According to the passage which of the following statements about privileged people is true?