Passage Content - GED Social Studies
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The following question refers to the information contained in this passage.
The city of Dubrovnik has a rich and complicated history. For centuries it served as a halfway point between the Ottoman Empire and the Christian nations of Europe. After the Ottoman Empire invaded and conquered much of the Balkans, trade between the Empire and Christian Europe was largely forbidden, except through the independent city-state of Dubrovnik (at the time called Ragusa). Considering the massive amount of trade that poured through Dubrovnik on the way from the East to the Italian city-states and the nations of Northern Europe, it is no surprise that the city grew immensely wealthy and developed an autonomous character.
Dubrovnik developed as a center of trade primarily because .
The following question refers to the information contained in this passage.
The city of Dubrovnik has a rich and complicated history. For centuries it served as a halfway point between the Ottoman Empire and the Christian nations of Europe. After the Ottoman Empire invaded and conquered much of the Balkans, trade between the Empire and Christian Europe was largely forbidden, except through the independent city-state of Dubrovnik (at the time called Ragusa). Considering the massive amount of trade that poured through Dubrovnik on the way from the East to the Italian city-states and the nations of Northern Europe, it is no surprise that the city grew immensely wealthy and developed an autonomous character.
Dubrovnik developed as a center of trade primarily because .
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Answering this cause-and-effect question is a simple matter of following the text carefully. You know that Dubrovnik developed as a center of trade: the author tells you why when he says that "after the Ottoman Empire invaded and conquered much of the Balkans, trade between the Empire and Christian Europe was largely forbidden." Thus trade between the Christian Europe and the Ottoman Empire was forbidden except through Dubrovnik.
Answering this cause-and-effect question is a simple matter of following the text carefully. You know that Dubrovnik developed as a center of trade: the author tells you why when he says that "after the Ottoman Empire invaded and conquered much of the Balkans, trade between the Empire and Christian Europe was largely forbidden." Thus trade between the Christian Europe and the Ottoman Empire was forbidden except through Dubrovnik.
The following question refers to the information contained in this passage.
The religion of Judaism—for many hundreds of years after it had adopted monotheism—did not really deal with the notion of heaven and hell, or the afterlife. It was a fringe matter for theologians, but far from central to the practice of the religion. This all changed when a series of devastating wars and diseases dramatically reduced the population of the Jewish nation. Suddenly the belief in the afterlife, and the attention it was given by theologians, exploded. After all, these people had to have died for something, right? So, out of war and tragedy, grew one of the most influential ideas in human history—a monotheistic god who would guide all his people to life after death.
According to the author what caused an explosion in Jewish belief in the afterlife?
The following question refers to the information contained in this passage.
The religion of Judaism—for many hundreds of years after it had adopted monotheism—did not really deal with the notion of heaven and hell, or the afterlife. It was a fringe matter for theologians, but far from central to the practice of the religion. This all changed when a series of devastating wars and diseases dramatically reduced the population of the Jewish nation. Suddenly the belief in the afterlife, and the attention it was given by theologians, exploded. After all, these people had to have died for something, right? So, out of war and tragedy, grew one of the most influential ideas in human history—a monotheistic god who would guide all his people to life after death.
According to the author what caused an explosion in Jewish belief in the afterlife?
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The author notes that "a series of devastating wars and diseases dramatically reduced the population of the Jewish nation. Suddenly the belief in the afterlife, and the attention it was given by theologians, exploded. After all, these people had to have died for something, right?" The author is noting that the belief in the afterlife grew because the Jewish people believed their people must have died for a reason.
The author notes that "a series of devastating wars and diseases dramatically reduced the population of the Jewish nation. Suddenly the belief in the afterlife, and the attention it was given by theologians, exploded. After all, these people had to have died for something, right?" The author is noting that the belief in the afterlife grew because the Jewish people believed their people must have died for a reason.
The following question refers to the information contained in this passage.
When considered from a historical standpoint, most academics believe that St. Paul was far more important to the development of the western world than Jesus Christ. Christianity of course emerged from the teachings of Jesus Christ, but it spread due to the dedicated work of St. Paul.
St. Paul was, in his own time, a famously devout Jew. He lived a pious life dedicated to God. One day, according to Paul, Christ spoke to him and showed him the way. From that moment on, Paul would travel back and forth across the Western World spreading the word of Christ and trying to convert anybody who would listen. Paul’s messages reached Rome, Greece, North Africa, the Middle East, Eastern Europe and even further afield. Without Paul’s influence, it is likely that Christ’s religion would have remained a niche branch of Judaism, rather than being established as the dominant western religion in its own right. Paul would continue his proselytizing right up until he died—condemned to death by the Romans for preaching a heathen religion.
Why was St. Paul condemned to death?
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When considered from a historical standpoint, most academics believe that St. Paul was far more important to the development of the western world than Jesus Christ. Christianity of course emerged from the teachings of Jesus Christ, but it spread due to the dedicated work of St. Paul.
St. Paul was, in his own time, a famously devout Jew. He lived a pious life dedicated to God. One day, according to Paul, Christ spoke to him and showed him the way. From that moment on, Paul would travel back and forth across the Western World spreading the word of Christ and trying to convert anybody who would listen. Paul’s messages reached Rome, Greece, North Africa, the Middle East, Eastern Europe and even further afield. Without Paul’s influence, it is likely that Christ’s religion would have remained a niche branch of Judaism, rather than being established as the dominant western religion in its own right. Paul would continue his proselytizing right up until he died—condemned to death by the Romans for preaching a heathen religion.
Why was St. Paul condemned to death?
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The author tells you that "Paul would continue his proselytizing right up until he died—condemned to death by the Romans for preaching a heathen religion." So, the Romans condemned Paul to die for trying to convert Romans to a “heathen religion,” or “for trying convert Romans away from their faith.”
The author tells you that "Paul would continue his proselytizing right up until he died—condemned to death by the Romans for preaching a heathen religion." So, the Romans condemned Paul to die for trying to convert Romans to a “heathen religion,” or “for trying convert Romans away from their faith.”
The following question refers to the information contained in this passage.
In the years leading up to the Civil War, several disputes arose between the North and the South; although these disputes were generally resolved through compromise and concession, each disagreement seemed to entrench the divide between the two regions. Take, for example, the Supreme Court case of Dred Scott v. Sandford (1857). The case centered around a former slave, Scott, who felt that, having been taken to a region where slavery was prohibited, he was now a free man. Abolitionists in the North, of course, agreed with him and took on his case as their own. The court ruling, however, shocked the abolitionists. The Supreme Court ruled that not only was Scott not a free man, but also, being a black man, that he was not an American citizen and therefore could not bring a case before the Court; furthermore, the court held that Congress could make no laws regarding the prohibition of slavery in territories acquired since the signing of the Constitution. The Chief Justice at the time, Roger Taney, had hoped this case was resolve the issue of slavery once and for all and prevent Civil War, but he was spectacularly wrong on both accounts. The ruling was met with outrage in the North and solidified the feeling that the North and the South were two separate nations, both ideologically and economically.
According to the author the Supreme Court case Dred Scott v. Sandford
The following question refers to the information contained in this passage.
In the years leading up to the Civil War, several disputes arose between the North and the South; although these disputes were generally resolved through compromise and concession, each disagreement seemed to entrench the divide between the two regions. Take, for example, the Supreme Court case of Dred Scott v. Sandford (1857). The case centered around a former slave, Scott, who felt that, having been taken to a region where slavery was prohibited, he was now a free man. Abolitionists in the North, of course, agreed with him and took on his case as their own. The court ruling, however, shocked the abolitionists. The Supreme Court ruled that not only was Scott not a free man, but also, being a black man, that he was not an American citizen and therefore could not bring a case before the Court; furthermore, the court held that Congress could make no laws regarding the prohibition of slavery in territories acquired since the signing of the Constitution. The Chief Justice at the time, Roger Taney, had hoped this case was resolve the issue of slavery once and for all and prevent Civil War, but he was spectacularly wrong on both accounts. The ruling was met with outrage in the North and solidified the feeling that the North and the South were two separate nations, both ideologically and economically.
According to the author the Supreme Court case Dred Scott v. Sandford
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The author of this passage notes that the Supreme Court had hoped that the ruling in the case of Dred Scott v. Sandford would delay, or forever eliminate, the need for Civil War; but, the author says, they were "spectacularly wrong." We may therefore infer that the author believes the Supreme Court ruling on Dred Scott v. Sandford accelerated the outbreak of Civil War.
The author of this passage notes that the Supreme Court had hoped that the ruling in the case of Dred Scott v. Sandford would delay, or forever eliminate, the need for Civil War; but, the author says, they were "spectacularly wrong." We may therefore infer that the author believes the Supreme Court ruling on Dred Scott v. Sandford accelerated the outbreak of Civil War.
The following question refers to the information contained in this passage.
Albania is a relatively small country in southeastern Europe; however, the people who live there believe their country should be much larger. They contend that the countries of Kosovo, Macedonia, and parts of Northern Greece all belong to the larger territory of Greater Albania. This suggests potentially destructive conflicts in the near future. After all, Serbia also claims Kosovo as part of it’s territory; Kosovo generally favors close relations with Albania, but believes itself to be an independent country; Macedonians think of themselves as closer to Greece than Albania, and Greeks certainly would resist any territorial incursions. Of course, this is not a part of the world unfamiliar with the convulsions of war. Perhaps the only saving grace is that the people of Albania consider themselves as averse to conquest. They generally believe they are a defensive nation, an opinion reinforced by history, concerned with protecting what they have and unwilling to take land from others.
The information in this passage supports which of the following conclusions?
The following question refers to the information contained in this passage.
Albania is a relatively small country in southeastern Europe; however, the people who live there believe their country should be much larger. They contend that the countries of Kosovo, Macedonia, and parts of Northern Greece all belong to the larger territory of Greater Albania. This suggests potentially destructive conflicts in the near future. After all, Serbia also claims Kosovo as part of it’s territory; Kosovo generally favors close relations with Albania, but believes itself to be an independent country; Macedonians think of themselves as closer to Greece than Albania, and Greeks certainly would resist any territorial incursions. Of course, this is not a part of the world unfamiliar with the convulsions of war. Perhaps the only saving grace is that the people of Albania consider themselves as averse to conquest. They generally believe they are a defensive nation, an opinion reinforced by history, concerned with protecting what they have and unwilling to take land from others.
The information in this passage supports which of the following conclusions?
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There is no evidence to support a conclusion that the author is Albanian. There is a great deal of information that suggests Albania is not likely to declare war on one of its neighbors—the author’s comments about the defensive mentality of the Albanian nation. Additionally the author does not suggest that any one country represents a bigger threat to Albanian autonomy than any other. The only conclusion that is supported in that Albania has fought defensive wars in the past. The author says “They generally believe they are a defensive nation, an opinion reinforced by history, concerned with protecting what they have and unwilling to take land from others.” If the opinion that Albania is a defensive nation is reinforced by history, then it is likely they have fought defensive wars in the past.
There is no evidence to support a conclusion that the author is Albanian. There is a great deal of information that suggests Albania is not likely to declare war on one of its neighbors—the author’s comments about the defensive mentality of the Albanian nation. Additionally the author does not suggest that any one country represents a bigger threat to Albanian autonomy than any other. The only conclusion that is supported in that Albania has fought defensive wars in the past. The author says “They generally believe they are a defensive nation, an opinion reinforced by history, concerned with protecting what they have and unwilling to take land from others.” If the opinion that Albania is a defensive nation is reinforced by history, then it is likely they have fought defensive wars in the past.
The following question refers to the information contained in this passage.
Communism is an economic system where the government controls property and the means of production. Its primary intention is to promote economic equality and normalize the standard of living. In theory, a perfect communist system would result in no man having more or less than his neighbor and would involve everyone doing an equal amount of work for an equal incentive—the good of the collective whole. Yet, every time pure communism has been attempted on a large scale in human history it has resulted in widespread famine and poverty. Why might this be? Well, the simplest answer is human nature. The positive aspects—our competitive nature, our desire to better ourselves and our families lives—and the negative—our inability to work hard without incentive, our desire to manipulate one another—all combine to favor an economic system that is based on competition and individually-motivated reward.
According to the author the primary goal of Communism is to .
The following question refers to the information contained in this passage.
Communism is an economic system where the government controls property and the means of production. Its primary intention is to promote economic equality and normalize the standard of living. In theory, a perfect communist system would result in no man having more or less than his neighbor and would involve everyone doing an equal amount of work for an equal incentive—the good of the collective whole. Yet, every time pure communism has been attempted on a large scale in human history it has resulted in widespread famine and poverty. Why might this be? Well, the simplest answer is human nature. The positive aspects—our competitive nature, our desire to better ourselves and our families lives—and the negative—our inability to work hard without incentive, our desire to manipulate one another—all combine to favor an economic system that is based on competition and individually-motivated reward.
According to the author the primary goal of Communism is to .
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The primary goal of Communism, according to the author, is to promote the common good and economic equality of the collective whole. It is not intended to provide for equal economic opportunity, which is closer to the goal of pure Capitalism.
The primary goal of Communism, according to the author, is to promote the common good and economic equality of the collective whole. It is not intended to provide for equal economic opportunity, which is closer to the goal of pure Capitalism.
The following question refers to the information contained in this passage.
Shays’ Rebellion was an armed uprising in Massachusetts, which many historians have claimed dramatically altered the direction of American political history. Shays’ Rebellion took place in the dying months of the Articles of Confederation and ended right as the Constitutional Convention was beginning. It was already clear to many of America’s leading political figures that the Articles of Confederation were too limited and too ineffective to be the primary governing document of a strong modern nation. Shays’ Rebellion only served to further highlight the need to place more power in the hands of the Federal government.
The national government was incapable of raising funds or militia forces to meet the threat of the uprising and was reliant on the good will of the various states. This situation troubled many of the Founding Fathers, George Washington in particular, who demanded that this situation be remedied in the United States Constitution to prevent such an uprising from happening again. Only Thomas Jefferson felt unthreatened by the events of Shays’ Rebellion—which might have been because he was in France on diplomatic work at the time. Jefferson argued that a little rebellion from time to time is healthy for a republic, famously commenting that the tree of liberty occasionally needs to be watered with the blood of tyrants.
How did Shays’ Rebellion alter the direction of the United States government?
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Shays’ Rebellion was an armed uprising in Massachusetts, which many historians have claimed dramatically altered the direction of American political history. Shays’ Rebellion took place in the dying months of the Articles of Confederation and ended right as the Constitutional Convention was beginning. It was already clear to many of America’s leading political figures that the Articles of Confederation were too limited and too ineffective to be the primary governing document of a strong modern nation. Shays’ Rebellion only served to further highlight the need to place more power in the hands of the Federal government.
The national government was incapable of raising funds or militia forces to meet the threat of the uprising and was reliant on the good will of the various states. This situation troubled many of the Founding Fathers, George Washington in particular, who demanded that this situation be remedied in the United States Constitution to prevent such an uprising from happening again. Only Thomas Jefferson felt unthreatened by the events of Shays’ Rebellion—which might have been because he was in France on diplomatic work at the time. Jefferson argued that a little rebellion from time to time is healthy for a republic, famously commenting that the tree of liberty occasionally needs to be watered with the blood of tyrants.
How did Shays’ Rebellion alter the direction of the United States government?
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You might have been tempted to answer that it caused the American government to abolish the Articles of Confederation, but the author tells you that the government was likely going to do this anyway. What you are clearly told is that "Shays’ Rebellion only served to further highlight the need to place more power in the hands of the Federal government." Thus it led to the centralization of power.
You might have been tempted to answer that it caused the American government to abolish the Articles of Confederation, but the author tells you that the government was likely going to do this anyway. What you are clearly told is that "Shays’ Rebellion only served to further highlight the need to place more power in the hands of the Federal government." Thus it led to the centralization of power.
The following question refers to the information contained in this passage.
Shays’ Rebellion was an armed uprising in Massachusetts, which many historians have claimed dramatically altered the direction of American political history. Shays’ Rebellion took place in the dying months of the Articles of Confederation and ended right as the Constitutional Convention was beginning. It was already clear to many of America’s leading political figures that the Articles of Confederation were too limited and too ineffective to be the primary governing document of a strong modern nation. Shays’ Rebellion only served to further highlight the need to place more power in the hands of the Federal government.
The national government was incapable of raising funds or militia forces to meet the threat of the uprising and was reliant on the good will of the various states. This situation troubled many of the Founding Fathers, George Washington in particular, who demanded that this situation be remedied in the United States Constitution to prevent such an uprising from happening again. Only Thomas Jefferson felt unthreatened by the events of Shays’ Rebellion—which might have been because he was in France on diplomatic work at the time. Jefferson argued that a little rebellion from time to time is healthy for a republic, famously commenting that the tree of liberty occasionally needs to be watered with the blood of tyrants.
Which of these conclusions can be reached from the information in this passage?
The following question refers to the information contained in this passage.
Shays’ Rebellion was an armed uprising in Massachusetts, which many historians have claimed dramatically altered the direction of American political history. Shays’ Rebellion took place in the dying months of the Articles of Confederation and ended right as the Constitutional Convention was beginning. It was already clear to many of America’s leading political figures that the Articles of Confederation were too limited and too ineffective to be the primary governing document of a strong modern nation. Shays’ Rebellion only served to further highlight the need to place more power in the hands of the Federal government.
The national government was incapable of raising funds or militia forces to meet the threat of the uprising and was reliant on the good will of the various states. This situation troubled many of the Founding Fathers, George Washington in particular, who demanded that this situation be remedied in the United States Constitution to prevent such an uprising from happening again. Only Thomas Jefferson felt unthreatened by the events of Shays’ Rebellion—which might have been because he was in France on diplomatic work at the time. Jefferson argued that a little rebellion from time to time is healthy for a republic, famously commenting that the tree of liberty occasionally needs to be watered with the blood of tyrants.
Which of these conclusions can be reached from the information in this passage?
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It is pretty clear that from the information in this passage at least that George Washington was not that wary of a strong centralized government—given that he was calling for one. Additionally, just because Massachusetts has one social uprising does not mean you can conclude that it is particularly prone to suffering from them. Similarly, just because Jefferson is in France for a time does not mean he spent much of his life in Europe. Finally, there is no evidence to suggest the Constitutional Convention was under direct threat from the men involved in Shays’ Rebellion. The only thing you can reasonably determine is that the Articles of Confederation placed power primarily in the hands of the states. You can determine this because the author notes that "the national government was incapable of raising funds or militia forces to meet the threat of the uprising and was reliant on the good will of the various states."
It is pretty clear that from the information in this passage at least that George Washington was not that wary of a strong centralized government—given that he was calling for one. Additionally, just because Massachusetts has one social uprising does not mean you can conclude that it is particularly prone to suffering from them. Similarly, just because Jefferson is in France for a time does not mean he spent much of his life in Europe. Finally, there is no evidence to suggest the Constitutional Convention was under direct threat from the men involved in Shays’ Rebellion. The only thing you can reasonably determine is that the Articles of Confederation placed power primarily in the hands of the states. You can determine this because the author notes that "the national government was incapable of raising funds or militia forces to meet the threat of the uprising and was reliant on the good will of the various states."
The following question refers to the information contained in this passage.
In the years leading up to the Civil War, several disputes arose between the North and the South; although these disputes were generally resolved through compromise and concession, each disagreement seemed to entrench the divide between the two regions. Take, for example, the Supreme Court case of Dred Scott v. Sandford (1857). The case centered around a former slave, Scott, who felt that, having been taken to a region where slavery was prohibited, he was now a free man. Abolitionists in the North, of course, agreed with him and took on his case as their own. The court ruling, however, shocked the abolitionists. The Supreme Court ruled that not only was Scott not a free man, but also, being a black man, that he was not an American citizen and therefore could not bring a case before the Court; furthermore, the court held that Congress could make no laws regarding the prohibition of slavery in territories acquired since the signing of the Constitution. The Chief Justice at the time, Roger Taney, had hoped this case was resolve the issue of slavery once and for all and prevent Civil War, but he was spectacularly wrong on both accounts. The ruling was met with outrage in the North and solidified the feeling that the North and the South were two separate nations, both ideologically and economically.
Based on the evidence in this passage abolitionists were most likely to
The following question refers to the information contained in this passage.
In the years leading up to the Civil War, several disputes arose between the North and the South; although these disputes were generally resolved through compromise and concession, each disagreement seemed to entrench the divide between the two regions. Take, for example, the Supreme Court case of Dred Scott v. Sandford (1857). The case centered around a former slave, Scott, who felt that, having been taken to a region where slavery was prohibited, he was now a free man. Abolitionists in the North, of course, agreed with him and took on his case as their own. The court ruling, however, shocked the abolitionists. The Supreme Court ruled that not only was Scott not a free man, but also, being a black man, that he was not an American citizen and therefore could not bring a case before the Court; furthermore, the court held that Congress could make no laws regarding the prohibition of slavery in territories acquired since the signing of the Constitution. The Chief Justice at the time, Roger Taney, had hoped this case was resolve the issue of slavery once and for all and prevent Civil War, but he was spectacularly wrong on both accounts. The ruling was met with outrage in the North and solidified the feeling that the North and the South were two separate nations, both ideologically and economically.
Based on the evidence in this passage abolitionists were most likely to
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An abolitionist is someone who favors the end of a certain practice. During this period of American history, abolitionists favored an end to the institution of slavery. You can determine this from the evidence in this passage because you are told that "The case centered around a former slave, Scott, who felt that, having been taken to a region where slavery was prohibited, he was now a free man. Abolitionists in the North, of course, agreed with him and took on his case as their own."
An abolitionist is someone who favors the end of a certain practice. During this period of American history, abolitionists favored an end to the institution of slavery. You can determine this from the evidence in this passage because you are told that "The case centered around a former slave, Scott, who felt that, having been taken to a region where slavery was prohibited, he was now a free man. Abolitionists in the North, of course, agreed with him and took on his case as their own."
The following question refers to the information contained in this passage.
The city of Dubrovnik has a rich and complicated history. For centuries it served as a halfway point between the Ottoman Empire and the Christian nations of Europe. After the Ottoman Empire invaded and conquered much of the Balkans, trade between the Empire and Christian Europe was largely forbidden, except through the independent city-state of Dubrovnik (at the time called Ragusa). Considering the massive amount of trade that poured through Dubrovnik on the way from the East to the Italian city-states and the nations of Northern Europe, it is no surprise that the city grew immensely wealthy and developed an autonomous character.
Which of the following opinions is offered by the author of this passage?
The following question refers to the information contained in this passage.
The city of Dubrovnik has a rich and complicated history. For centuries it served as a halfway point between the Ottoman Empire and the Christian nations of Europe. After the Ottoman Empire invaded and conquered much of the Balkans, trade between the Empire and Christian Europe was largely forbidden, except through the independent city-state of Dubrovnik (at the time called Ragusa). Considering the massive amount of trade that poured through Dubrovnik on the way from the East to the Italian city-states and the nations of Northern Europe, it is no surprise that the city grew immensely wealthy and developed an autonomous character.
Which of the following opinions is offered by the author of this passage?
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Answering this question requires you, above all else, to determine an opinion as opposed to a factual statement or an inference. So it is not an opinion that the Ottoman Empire conquered much of the Balkans; this is a fact. That the author would consider trade a primary driving force of growth is an inference you might make from this passage, but it is not a clear opinion. The only opinion that is supported by this passage is that Dubrovnik has an interesting history. This is supported by the opening statement where the author says “The city of Dubrovnik has a rich and complicated history.”
Answering this question requires you, above all else, to determine an opinion as opposed to a factual statement or an inference. So it is not an opinion that the Ottoman Empire conquered much of the Balkans; this is a fact. That the author would consider trade a primary driving force of growth is an inference you might make from this passage, but it is not a clear opinion. The only opinion that is supported by this passage is that Dubrovnik has an interesting history. This is supported by the opening statement where the author says “The city of Dubrovnik has a rich and complicated history.”
The following question refers to the information contained in this passage.
The religion of Christianity began as a religion of suffering, pity, and forgiveness. This was Christ’s dominant message: the majority of people live to suffer, and we must take pity on those who are suffering and forgive those who cause it. Thus Christianity, by its basic tenets, was not meant as a religion of power. It was a religion for the powerless, the common man. It was meant to provide meaning to suffering and to give a form of power (power over one's own emotions) to the powerless.
For the first few hundred years after Christ’s death, Christianity lived up to this message. It was widely embraced by the common people around the western world, in particular the Roman Empire, and by and large they were persecuted for it. This was the whole point: you will suffer for me and I will reward you when I return. As generations went by and Christ failed to return, the message was violently corrupted. Constantine the Great, a Roman Emperor in the fourth century, adopted Christianity as the official religion of his army and later of his empire. In doing so, he took Christianity from a fringe religion, with a growing flock of dedicated believers, to the official religion of the world’s largest empire. In so doing he also militarized the cross. He took the religion of Christianity away from suffering, pity, and forgiveness and imbued it with qualities that were never supposed to be there: dominance over your enemies; power; warfare; wealth. This would have untold consequences for the history of the western world and the history of the Christian faith. No longer did its believers have to cower in fear of their enemies, but also no longer were they truly adhering to the teachings of Christ.
Constantine the Great was a
The following question refers to the information contained in this passage.
The religion of Christianity began as a religion of suffering, pity, and forgiveness. This was Christ’s dominant message: the majority of people live to suffer, and we must take pity on those who are suffering and forgive those who cause it. Thus Christianity, by its basic tenets, was not meant as a religion of power. It was a religion for the powerless, the common man. It was meant to provide meaning to suffering and to give a form of power (power over one's own emotions) to the powerless.
For the first few hundred years after Christ’s death, Christianity lived up to this message. It was widely embraced by the common people around the western world, in particular the Roman Empire, and by and large they were persecuted for it. This was the whole point: you will suffer for me and I will reward you when I return. As generations went by and Christ failed to return, the message was violently corrupted. Constantine the Great, a Roman Emperor in the fourth century, adopted Christianity as the official religion of his army and later of his empire. In doing so, he took Christianity from a fringe religion, with a growing flock of dedicated believers, to the official religion of the world’s largest empire. In so doing he also militarized the cross. He took the religion of Christianity away from suffering, pity, and forgiveness and imbued it with qualities that were never supposed to be there: dominance over your enemies; power; warfare; wealth. This would have untold consequences for the history of the western world and the history of the Christian faith. No longer did its believers have to cower in fear of their enemies, but also no longer were they truly adhering to the teachings of Christ.
Constantine the Great was a
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Answering this question is a simple matter of reading carefully and paying attention to details. The author says that "Constantine the Great, a Roman Emperor in the fourth century, adopted Christianity as the official religion of his army," so Constantine the Great was a Roman Emperor.
Answering this question is a simple matter of reading carefully and paying attention to details. The author says that "Constantine the Great, a Roman Emperor in the fourth century, adopted Christianity as the official religion of his army," so Constantine the Great was a Roman Emperor.
The biggest threat to humanity in the twenty-first century is almost certainly the rising demand for and use of the Earth’s dwindling natural resources. Currently China, and to a slightly lesser extent India, are hurtling through their own Industrial and economic revolutions, powering this change with a greater and greater consumption of natural resources. This transition is already well under way in parts of South America and Africa as well, and will most likely accelerate in the next few decades. Put simply, the planet cannot sustain this growth.
The people of the Western world have lived a privileged life of abundance and materialism for over a hundred years now, and if the whole world wants to live like a middle-class American then the demand for resources will outstrip supply very quickly. What is needed then is a change, a global change, in what is considered an acceptable and sufficient standard living. We all need to downgrade our expectations and our desires, to accept less for the greater good. Human history suggests this is highly unlikely: competition and warfare has always driven our relationships with one another, and it is quite likely that we will fight endless wars over the rights to oil, water, gas, and so on; but, human history also shows a constant trend of human ingenuity prevailing over all manner of natural and man-made disasters, so there is cause for optimism too. We cannot say with certainty which way mankind will go, competition or cooperation; we can only try to do our part and hope for the best.
The author’s attitude and opinion about a possible solution is primarily .
The biggest threat to humanity in the twenty-first century is almost certainly the rising demand for and use of the Earth’s dwindling natural resources. Currently China, and to a slightly lesser extent India, are hurtling through their own Industrial and economic revolutions, powering this change with a greater and greater consumption of natural resources. This transition is already well under way in parts of South America and Africa as well, and will most likely accelerate in the next few decades. Put simply, the planet cannot sustain this growth.
The people of the Western world have lived a privileged life of abundance and materialism for over a hundred years now, and if the whole world wants to live like a middle-class American then the demand for resources will outstrip supply very quickly. What is needed then is a change, a global change, in what is considered an acceptable and sufficient standard living. We all need to downgrade our expectations and our desires, to accept less for the greater good. Human history suggests this is highly unlikely: competition and warfare has always driven our relationships with one another, and it is quite likely that we will fight endless wars over the rights to oil, water, gas, and so on; but, human history also shows a constant trend of human ingenuity prevailing over all manner of natural and man-made disasters, so there is cause for optimism too. We cannot say with certainty which way mankind will go, competition or cooperation; we can only try to do our part and hope for the best.
The author’s attitude and opinion about a possible solution is primarily .
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The author expresses both optimism and pessimism about the possible solution to the problem he identifies. He says " Human history suggests this is highly unlikely: competition and warfare has always driven our relationships with one another, and it is quite likely that we will fight endless wars over the rights to oil, water, gas, and so on; but, human history also shows a constant trend of human ingenuity prevailing over all manner of natural and man-made disasters, so there is cause for optimism too." So, he identifies causes for optimism and pessimism and does not give greater emphasis to either option. It is not correct to say he is "irate," because that means angry, nor is he "passive," because that means not caring, not taking action.
The author expresses both optimism and pessimism about the possible solution to the problem he identifies. He says " Human history suggests this is highly unlikely: competition and warfare has always driven our relationships with one another, and it is quite likely that we will fight endless wars over the rights to oil, water, gas, and so on; but, human history also shows a constant trend of human ingenuity prevailing over all manner of natural and man-made disasters, so there is cause for optimism too." So, he identifies causes for optimism and pessimism and does not give greater emphasis to either option. It is not correct to say he is "irate," because that means angry, nor is he "passive," because that means not caring, not taking action.
The following question refers to the information contained in this passage.
The city of Dubrovnik has a rich and complicated history. For centuries it served as a halfway point between the Ottoman Empire and the Christian nations of Europe. After the Ottoman Empire invaded and conquered much of the Balkans, trade between the Empire and Christian Europe was largely forbidden, except through the independent city-state of Dubrovnik (at the time called Ragusa). Considering the massive amount of trade that poured through Dubrovnik on the way from the East to the Italian city-states and the nations of Northern Europe, it is no surprise that the city grew immensely wealthy and developed an autonomous character.
The main idea of this passage centers around .
The following question refers to the information contained in this passage.
The city of Dubrovnik has a rich and complicated history. For centuries it served as a halfway point between the Ottoman Empire and the Christian nations of Europe. After the Ottoman Empire invaded and conquered much of the Balkans, trade between the Empire and Christian Europe was largely forbidden, except through the independent city-state of Dubrovnik (at the time called Ragusa). Considering the massive amount of trade that poured through Dubrovnik on the way from the East to the Italian city-states and the nations of Northern Europe, it is no surprise that the city grew immensely wealthy and developed an autonomous character.
The main idea of this passage centers around .
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The main idea of this passage is that Dubrovnik has a unique history built around it’s status as an autonomous city-state where trade and wealth was concentrated. Although the tensions between the Ottoman Empire and Christian Europe are mentioned this is done more to demonstrate why Dubrovnik became a trading center. Dubrovnik’s ability to defend itself is not mentioned as a reason why it developed an independent character, nor is the intellectual or scientific spirit of the city.
The main idea of this passage is that Dubrovnik has a unique history built around it’s status as an autonomous city-state where trade and wealth was concentrated. Although the tensions between the Ottoman Empire and Christian Europe are mentioned this is done more to demonstrate why Dubrovnik became a trading center. Dubrovnik’s ability to defend itself is not mentioned as a reason why it developed an independent character, nor is the intellectual or scientific spirit of the city.
The following question refers to the information contained in this passage.
Communism is an economic system where the government controls property and the means of production. Its primary intention is to promote economic equality and normalize the standard of living. In theory, a perfect communist system would result in no man having more or less than his neighbor and would involve everyone doing an equal amount of work for an equal incentive—the good of the collective whole. Yet, every time pure communism has been attempted on a large scale in human history it has resulted in widespread famine and poverty. Why might this be? Well, the simplest answer is human nature. The positive aspects—our competitive nature, our desire to better ourselves and our families lives—and the negative—our inability to work hard without incentive, our desire to manipulate one another—all combine to favor an economic system that is based on competition and individually-motivated reward.
The author of this passage is primarily arguing .
The following question refers to the information contained in this passage.
Communism is an economic system where the government controls property and the means of production. Its primary intention is to promote economic equality and normalize the standard of living. In theory, a perfect communist system would result in no man having more or less than his neighbor and would involve everyone doing an equal amount of work for an equal incentive—the good of the collective whole. Yet, every time pure communism has been attempted on a large scale in human history it has resulted in widespread famine and poverty. Why might this be? Well, the simplest answer is human nature. The positive aspects—our competitive nature, our desire to better ourselves and our families lives—and the negative—our inability to work hard without incentive, our desire to manipulate one another—all combine to favor an economic system that is based on competition and individually-motivated reward.
The author of this passage is primarily arguing .
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The author of this passage is primarily arguing that Communism can never work because it goes against human nature. This can be clearly seen after the author asks “why might this be?” and goes on to list how Communism goes against our positive and negative aspects. That Communism fails because it always results in widespread famine and poverty is closer to how it fails than why it fails.
The author of this passage is primarily arguing that Communism can never work because it goes against human nature. This can be clearly seen after the author asks “why might this be?” and goes on to list how Communism goes against our positive and negative aspects. That Communism fails because it always results in widespread famine and poverty is closer to how it fails than why it fails.
The following question refers to the information contained in this passage.
The religion of Judaism—for many hundreds of years after it had adopted monotheism—did not really deal with the notion of heaven and hell, or the afterlife. It was a fringe matter for theologians, but far from central to the practice of the religion. This all changed when a series of devastating wars and diseases dramatically reduced the population of the Jewish nation. Suddenly the belief in the afterlife, and the attention it was given by theologians, exploded. After all, these people had to have died for something, right? So, out of war and tragedy, grew one of the most influential ideas in human history—a monotheistic god who would guide all his people to life after death.
The author of this passage is primarily concerned with .
The following question refers to the information contained in this passage.
The religion of Judaism—for many hundreds of years after it had adopted monotheism—did not really deal with the notion of heaven and hell, or the afterlife. It was a fringe matter for theologians, but far from central to the practice of the religion. This all changed when a series of devastating wars and diseases dramatically reduced the population of the Jewish nation. Suddenly the belief in the afterlife, and the attention it was given by theologians, exploded. After all, these people had to have died for something, right? So, out of war and tragedy, grew one of the most influential ideas in human history—a monotheistic god who would guide all his people to life after death.
The author of this passage is primarily concerned with .
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The author of this passage is primarily concerned with identifying the beginning of a Jewish belief in the afterlife. He notes in the opening line that for hundreds of years the religion of Judaism did not really address the notion of the afterlife. He then goes on to talk about how this all changed when a large proportion of the Jewish population suddenly died or was killed in battle. This, the author claims, was the beginning of the Jewish belief in the afterlife. Although the author does suggest that war plays a role in societal development, this is not the main idea of the passage—nor is it to explain the rise of monotheism or the history of the Jewish people.
The author of this passage is primarily concerned with identifying the beginning of a Jewish belief in the afterlife. He notes in the opening line that for hundreds of years the religion of Judaism did not really address the notion of the afterlife. He then goes on to talk about how this all changed when a large proportion of the Jewish population suddenly died or was killed in battle. This, the author claims, was the beginning of the Jewish belief in the afterlife. Although the author does suggest that war plays a role in societal development, this is not the main idea of the passage—nor is it to explain the rise of monotheism or the history of the Jewish people.
The following question refers to the information contained in this passage.
When considered from a historical standpoint, most academics believe that St. Paul was far more important to the development of the western world than Jesus Christ. Christianity of course emerged from the teachings of Jesus Christ, but it spread due to the dedicated work of St. Paul.
St. Paul was, in his own time, a famously devout Jew. He lived a pious life dedicated to God. One day, according to Paul, Christ spoke to him and showed him the way. From that moment on, Paul would travel back and forth across the Western World spreading the word of Christ and trying to convert anybody who would listen. Paul’s messages reached Rome, Greece, North Africa, the Middle East, Eastern Europe and even further afield. Without Paul’s influence, it is likely that Christ’s religion would have remained a niche branch of Judaism, rather than being established as the dominant western religion in its own right. Paul would continue his proselytizing right up until he died—condemned to death by the Romans for preaching a heathen religion.
The main idea of this passage is that
The following question refers to the information contained in this passage.
When considered from a historical standpoint, most academics believe that St. Paul was far more important to the development of the western world than Jesus Christ. Christianity of course emerged from the teachings of Jesus Christ, but it spread due to the dedicated work of St. Paul.
St. Paul was, in his own time, a famously devout Jew. He lived a pious life dedicated to God. One day, according to Paul, Christ spoke to him and showed him the way. From that moment on, Paul would travel back and forth across the Western World spreading the word of Christ and trying to convert anybody who would listen. Paul’s messages reached Rome, Greece, North Africa, the Middle East, Eastern Europe and even further afield. Without Paul’s influence, it is likely that Christ’s religion would have remained a niche branch of Judaism, rather than being established as the dominant western religion in its own right. Paul would continue his proselytizing right up until he died—condemned to death by the Romans for preaching a heathen religion.
The main idea of this passage is that
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The main idea of this passage is to emphasize the importance of St. Paul in spreading Christianity around the Western World. According to the author, "St. Paul was far more important to the development of the western world than Jesus Christ." Although the author talks about how Paul died for his faith, the main idea is not that Paul took many risks in order to spread Christianity.
The main idea of this passage is to emphasize the importance of St. Paul in spreading Christianity around the Western World. According to the author, "St. Paul was far more important to the development of the western world than Jesus Christ." Although the author talks about how Paul died for his faith, the main idea is not that Paul took many risks in order to spread Christianity.
The following question refers to the information contained in this passage.
The religion of Christianity began as a religion of suffering, pity, and forgiveness. This was Christ’s dominant message: the majority of people live to suffer, and we must take pity on those who are suffering and forgive those who cause it. Thus Christianity, by its basic tenets, was not meant as a religion of power. It was a religion for the powerless, the common man. It was meant to provide meaning to suffering and to give a form of power (power over one's own emotions) to the powerless.
For the first few hundred years after Christ’s death, Christianity lived up to this message. It was widely embraced by the common people around the western world, in particular the Roman Empire, and by and large they were persecuted for it. This was the whole point: you will suffer for me and I will reward you when I return. As generations went by and Christ failed to return, the message was violently corrupted. Constantine the Great, a Roman Emperor in the fourth century, adopted Christianity as the official religion of his army and later of his empire. In doing so, he took Christianity from a fringe religion, with a growing flock of dedicated believers, to the official religion of the world’s largest empire. In so doing he also militarized the cross. He took the religion of Christianity away from suffering, pity, and forgiveness and imbued it with qualities that were never supposed to be there: dominance over your enemies; power; warfare; wealth. This would have untold consequences for the history of the western world and the history of the Christian faith. No longer did its believers have to cower in fear of their enemies, but also no longer were they truly adhering to the teachings of Christ.
The author of this passage is primarily concerned with
The following question refers to the information contained in this passage.
The religion of Christianity began as a religion of suffering, pity, and forgiveness. This was Christ’s dominant message: the majority of people live to suffer, and we must take pity on those who are suffering and forgive those who cause it. Thus Christianity, by its basic tenets, was not meant as a religion of power. It was a religion for the powerless, the common man. It was meant to provide meaning to suffering and to give a form of power (power over one's own emotions) to the powerless.
For the first few hundred years after Christ’s death, Christianity lived up to this message. It was widely embraced by the common people around the western world, in particular the Roman Empire, and by and large they were persecuted for it. This was the whole point: you will suffer for me and I will reward you when I return. As generations went by and Christ failed to return, the message was violently corrupted. Constantine the Great, a Roman Emperor in the fourth century, adopted Christianity as the official religion of his army and later of his empire. In doing so, he took Christianity from a fringe religion, with a growing flock of dedicated believers, to the official religion of the world’s largest empire. In so doing he also militarized the cross. He took the religion of Christianity away from suffering, pity, and forgiveness and imbued it with qualities that were never supposed to be there: dominance over your enemies; power; warfare; wealth. This would have untold consequences for the history of the western world and the history of the Christian faith. No longer did its believers have to cower in fear of their enemies, but also no longer were they truly adhering to the teachings of Christ.
The author of this passage is primarily concerned with
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The author of this passage is primarily concerned with describing the corruption of the Christian message by Constantine the Great. The author spends the first part of the passage detailing how Christianity was meant to be understood, according to Christ’s teachings. He then goes on to show how this message was corrupted and manipulated by Constantine.
The author of this passage is primarily concerned with describing the corruption of the Christian message by Constantine the Great. The author spends the first part of the passage detailing how Christianity was meant to be understood, according to Christ’s teachings. He then goes on to show how this message was corrupted and manipulated by Constantine.
The following question refers to the information contained in this passage.
The feudal system arose during the Dark Ages of European history. After the fall of the western Roman Empire in the fifth century, there was a massive power vacuum in central and western Europe. This vacuum that was swiftly filled by invading barbarian tribes and settlers from further East. Wave after wave of people arrived in the fertile lands of central and western Europe and encouraged those who lived there either to seek protection or perish at the hands of the endless hordes of migrating people. This need for protection created the feudal system. A common family would pledge to work the lands of a Lord or Knight, and that person would in turn promise to defend the family whenever the land was invaded. This grew into a system fairly close to slavery, called serfdom, where the common man had no choice but to toil endlessly to further someone else’s wealth or perish out in the wider world by himself. It was born out of the violence and mass migration of the Early Dark Ages.
The author of this passage is primarily concerned with .
The following question refers to the information contained in this passage.
The feudal system arose during the Dark Ages of European history. After the fall of the western Roman Empire in the fifth century, there was a massive power vacuum in central and western Europe. This vacuum that was swiftly filled by invading barbarian tribes and settlers from further East. Wave after wave of people arrived in the fertile lands of central and western Europe and encouraged those who lived there either to seek protection or perish at the hands of the endless hordes of migrating people. This need for protection created the feudal system. A common family would pledge to work the lands of a Lord or Knight, and that person would in turn promise to defend the family whenever the land was invaded. This grew into a system fairly close to slavery, called serfdom, where the common man had no choice but to toil endlessly to further someone else’s wealth or perish out in the wider world by himself. It was born out of the violence and mass migration of the Early Dark Ages.
The author of this passage is primarily concerned with .
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The first line reads "The feudal system arose during the Dark Ages of European history." From there the author proceeds to talk about how the violent circumstances in Europe after the fall of the Roman Empire led to the creation of the feudal system. The author is focused on describing the situation that led to the rise of the feudal system, as can also be seen in the last line "it was born out of the violence and mass migration of the Early Dark Ages." Although the author suggests that the fall of the Roman Empire created a dangerous power vacuum he is not primarily concerned with decrying this state of affairs. Similarly, he does talk about the horrors of the Dark Ages, but this is done primarily to show why the feudal system was allowed to rise.
The first line reads "The feudal system arose during the Dark Ages of European history." From there the author proceeds to talk about how the violent circumstances in Europe after the fall of the Roman Empire led to the creation of the feudal system. The author is focused on describing the situation that led to the rise of the feudal system, as can also be seen in the last line "it was born out of the violence and mass migration of the Early Dark Ages." Although the author suggests that the fall of the Roman Empire created a dangerous power vacuum he is not primarily concerned with decrying this state of affairs. Similarly, he does talk about the horrors of the Dark Ages, but this is done primarily to show why the feudal system was allowed to rise.
The following question refers to the information contained in this passage.
The Federal Reserve is the central banking system of the United States. The roles of the Federal Reserve include regulating the monetary policy and supply, preventing financial panics, and supervising banking institutions. The Federal Reserve was created early in the twentieth century primarily in response to the frequent financial panics that would cripple the U.S. economy, most prominent of which was the Panic of 1907. The powers of the Federal Reserve have expanded throughout the years, usually in response to other financial disasters like the Great Depression. Recent evidence suggests the Federal Reserve is essentially powerless to prevent the destabilizing force that is our boom and bust economy.
Why was the Federal Reserve created?
The following question refers to the information contained in this passage.
The Federal Reserve is the central banking system of the United States. The roles of the Federal Reserve include regulating the monetary policy and supply, preventing financial panics, and supervising banking institutions. The Federal Reserve was created early in the twentieth century primarily in response to the frequent financial panics that would cripple the U.S. economy, most prominent of which was the Panic of 1907. The powers of the Federal Reserve have expanded throughout the years, usually in response to other financial disasters like the Great Depression. Recent evidence suggests the Federal Reserve is essentially powerless to prevent the destabilizing force that is our boom and bust economy.
Why was the Federal Reserve created?
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In this passage, the author directly states that "the Federal Reserve was created early in the twentieth century primarily in response to the frequent financial panics that would cripple the U.S. economy." Throughout the passage, the author comments on how the primary role of the Federal Reserve is to keep the financial market and economy stable—and to prevent panics and depressions.
In this passage, the author directly states that "the Federal Reserve was created early in the twentieth century primarily in response to the frequent financial panics that would cripple the U.S. economy." Throughout the passage, the author comments on how the primary role of the Federal Reserve is to keep the financial market and economy stable—and to prevent panics and depressions.
The following question refers to the information contained in this passage.
The feudal system arose during the Dark Ages of European history. After the fall of the western Roman Empire in the fifth century, there was a massive power vacuum in central and western Europe. This vacuum that was swiftly filled by invading barbarian tribes and settlers from further East. Wave after wave of people arrived in the fertile lands of central and western Europe and encouraged those who lived there either to seek protection or perish at the hands of the endless hordes of migrating people. This need for protection created the feudal system. A common family would pledge to work the lands of a Lord or Knight, and that person would in turn promise to defend the family whenever the land was invaded. This grew into a system fairly close to slavery, called serfdom, where the common man had no choice but to toil endlessly to further someone else’s wealth or perish out in the wider world by himself. It was born out of the violence and mass migration of the Early Dark Ages.
The Dark Ages began .
The following question refers to the information contained in this passage.
The feudal system arose during the Dark Ages of European history. After the fall of the western Roman Empire in the fifth century, there was a massive power vacuum in central and western Europe. This vacuum that was swiftly filled by invading barbarian tribes and settlers from further East. Wave after wave of people arrived in the fertile lands of central and western Europe and encouraged those who lived there either to seek protection or perish at the hands of the endless hordes of migrating people. This need for protection created the feudal system. A common family would pledge to work the lands of a Lord or Knight, and that person would in turn promise to defend the family whenever the land was invaded. This grew into a system fairly close to slavery, called serfdom, where the common man had no choice but to toil endlessly to further someone else’s wealth or perish out in the wider world by himself. It was born out of the violence and mass migration of the Early Dark Ages.
The Dark Ages began .
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The author tells you that "the feudal system arose during the Dark Ages of European history. After the fall of the western Roman Empire in the fifth century, there was a massive power vacuum in central and western Europe." Thus, the Dark Ages arose following the fall of the Roman Empire, as the power vacuum created by the absence of the Romans led to massive migrations of people.
The author tells you that "the feudal system arose during the Dark Ages of European history. After the fall of the western Roman Empire in the fifth century, there was a massive power vacuum in central and western Europe." Thus, the Dark Ages arose following the fall of the Roman Empire, as the power vacuum created by the absence of the Romans led to massive migrations of people.